"Being in an agony." - Luke 22:44
My soul, art thou still in Gethsemane? Look at Jesus once more; behold
him in his agony; view him in his bloody sweat, in a night of cold, and
in the open air, when we are told the servants, in the high priest's
hall, were obliged to make a fire of coals to warm themselves. In such
a night was thy Jesus, from the extremity of anguish in his soul, by
reason of thy sins, made to sweat great drops of blood. Look at the
Lord in this situation; and as the prophet, by vision, beheld him
coming up with his dyed garments, as one that had trodden the wine fat;
so do thou, by faith, behold him in his bloody sweat; when, from
treading the winepress of the wrath of God, under the heavy load of the
world's guilt, his whole raiment was stained with blood. Sin first made
man to sweat: and Jesus, though he knew no sin, yet taking out the
curse of it for his people, is made to sweat blood. Oh thou meek and
holy Lamb of God! methinks, I would, day by day, attend the garden of
Gethsemane by faith, and contemplate thee in thine agony. But who shall
unfold it to my wondering eyes, or explain all its vast concern to my
astonished soul! The evangelists, by their different turns of
expression to point it out, plainly shew, that nothing within the
compass of language can unfold it. Matthew saith, the soul of Jesus was
"exceeding sorrowful, even unto death. "Matt. xxvi. 38. The sorrows of
hell, as is elsewhere mentioned, encompassed him. Ps. xviii. 5. My
soul, pause over this. Was Jesus's soul thus sorrowful, even with hell
sorrows, when, from the sins of his people charged on him, and the
penalty exacted from him as the sinner's surety, the wrath of God
against sin, lighting upon him, came as the tremendous vengeance of
hell? Mark describes the state of the Lamb of God as "sore amazed." The
expression signifies the horror of mind; such a degree of fear and
consternation as when the hairs of the head stand upright, through the
dread of the mind. And was Jesus thus agonized, and for sins his holy
soul had never committed, when standing forth as the surety of others?
John's expression of the Redeemer's state on this occasion is, that he
said," his soul was troubled." John xii. 27. The original of this word
troubled, is the same as the Latin's derive their word for hell from.
As if the Lord Jesus felt what the prophet had said concerning
everlasting burnings. Isa. xxxiii. 14. "My heart," said that patient
sufferer, "is like wax; it is melted in the midst of my bowels." Ps.
xxii. 14. Hence Moses, and after him Paul, in the view of God's taking
vengeance on sin, describe him under that awful account - "our God is a
consuming fire" Deut. iv. 24. Heb. xii. 29. Beholding his Father thus
coming forth to punish sin in his person, Jesus said - "Mine iniquities
have taken hold upon me, therefore my heart faileth me," Ps. xl. 12.
And Luke folds up the account of Jesus with "being in an agony;" such a
labouring of nature as implies an universal convulsion, as dying men
with cold clammy sweats: so Jesus, scorched with the hot wrath of God
on sin, sweated, in his agony, clots of blood! My soul, canst thou hold
out any longer? Will not thine eye-strings and heart-strings break,
thus to look on Jesus in his agony!. Oh precious Jesus! were the great
objects of insensible, inanimated nature, made to feel as if to take
part in thy sufferings; and am I unmoved? Did the very grave yawn at
thy death and resurrection; and were the rocks rent, while my tearless
eyes thus behold thee? Oh gracious God, fulfill that promise by the
prophet," that I may look on him whom I have pierced, and mourn as one
that mourneth for his only son, and be in bitterness as one that is in
bitterness for his first-born."
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