"He hath poured out his soul unto death." - Isaiah 53:12
My soul! from the garden to the cross, follow Jesus. Behold him
apprehended and hurried away, both to judgment and to death. He who
struck to the ground the band that came to take him, might surely, by
the same breath of his mouth, have struck them to hell, and prevented
his being apprehended by them. But one of the sweetest and most blessed
parts of Jesus's redemption of his people, consisted in the freeness
and willingness of his sacrifice. Yes, thou precious Lamb of God! no
man (as thou thyself hadst before said) had power to take thy life from
thee; but thou didst lay it down thyself: thou hadst power to lay it
down, and thou hadst power to take it again. Delightful consideration,
to thee, my soul! Now, my soul, let this day's meditation be sacred to
the view of thy Redeemer pouring out his soul unto death. And
tomorrow, if the Lord give thee to see the morrow, let the solemn
subject of thy study be the sufferings of Jesus in his body. Pause
then, my soul, and call up all the powers of thy mind to the
contemplation of what the scripture teacheth concerning thy Redeemer's
pouring out his soul unto death. Seek the teachings of the Holy Ghost
in this solemn and mysterious subject. The original curse pronounced on
the fall, which Jesus took upon himself, and came to do away, contained
somewhat vastly great. For as the blessing promised to obedience," Do
this, and thou shalt live," certainly meant somewhat much greater than
mere animal life, and implied sweet fellowship and communion with God;
so the curse to disobedience, "Dying, thou shalt die," as plainly
intimated much more than the mere return of the body to the dust out of
which it was taken: it meant what in scripture (Rev. xx. 6.) is called
the "second death," meaning hell and everlasting misery. Hence, in the
recovery of our lost and fallen nature from this awful state, when
Jesus undertook the salvation of his people, he was to sustain all that
was our due; and, in the accomplishment of this, he not only died in
his body, but he poured out his soul unto death. As the sinner's
representative, and the sinner's surety, he bore the whole weight and
pressure of divine justice due to sin; according to what the Holy Ghost
taught - "Indignation and wrath, tribulation and anguish, upon every soul
of man that doeth evil." - Rom, ii. 9. Not that the Redeemer needed, in
the accomplishment of this, to go down into hell to suffer the miseries
of the damned; for when the avenging wrath of God came upon him, he
endured it here. The wrath of God may be sustained in earth as well as
hell: witness the evil spirit that is called the prince of the power of
the air, Ephes. ii. 2; for wherever the apostate angels are, they still
endure divine wrath. Hence, when the Lord Christ poured out his soul
unto death, by reason of the extremity of his soul sufferings, and
soul's traval! for his redeemed, he sustained all this as the sinner's
surety, in becoming sin and a curse, to feel and suffer all that was
the sinner's due. Oh! who shall say, what heart shall conceive, the
greatness and extensiveness of thy sufferings, precious, precious Lamb
of God! Oh! who shall undertake fully to shew the infinite suitableness
of Jesus to every poor humble convinced sinner, in delivering him from
the wrath to come! Here, my soul, fix thine eyes; here let all thy
powers be employed in the unceasing contemplation, while beholding
Jesus, thy Jesus, "pouring out his soul unto death; while numbered with
the transgressors, and bearing the sin of many, and making intercession
for the transgressors. "
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