Ephesians 3:8

"Unto me who am less than the least of all saints, is this grace given." - Ephes. iii. 8.

My soul, hear what the great apostle to the gentiles speaks of himself. He calls himself "less than the least;" a thing almost impossible in itself; but he doth it with a view to magnify the riches, the exceeding great riches of grace. And in the same moment that he views himself so low and abject, he is lost in amazement at beholding the exalted office to which he was called. So that Paul cries out, "Unto me," a poor, sinful, unworthy creature of the earth, "to me was this grace given!" My soul, leave for a moment the view of the apostle, and make the subject personal, by looking to a renewed instance of that grace, most freely given, in a case as far surpassing Paul in the greatness and undeservedness of it, as the imagination can conceive. Perhaps every sinner feels the same; this at least is certain, all may well feel the same. But the subject is not properly improved, either in the apostle's instance, or any other, unless there be connected with it the one great object of the whole, the promotion of the Redeemer's glory. This was and is the first and ultimate design for which grace was given. "This people," saith Jehovah, speaking of the redeemed in Christ, "have I formed for myself, they shall shew forth my praise." Isa. xliii. 21. And how do they shew forth the Lord's praise, but by the gifts of the Lord's grace? When Jesus calleth a poor sinner, and manifests himself to him, this is the display of his grace; for it is on such more especially, that he maketh his grace to shine. It would have been no grace had we merited his favour. But because we merit nothing, yea, are justly entitled to punishment, and yet God gives mercy, grace, and favour; this is what illustrates the exceeding riches of his grace, and demonstrates God's love to be indeed the love of God which passeth knowledge, because it differs altogether from creature love. And what tends yet more to display the riches of grace, that the glory of God in Christ, in following up the blessed plan of redemption, may be great indeed, the crown of Jesus, as Mediator, depends upon bringing to glory the objects of his love, on whom he hath made that grace to shine. And who shall calculate the rich revenue of love, adoration, and praise, in glory, which Jesus will have, and be forever receiving, from the millions of redeemed souls gathered from sin and Satan, by the alone sovereignty of his grace? My soul, it is truly blessed thus to contemplate the person and work of Jesus, and the sweet effects of his grace. And what an addition to the subject is it, to say, with the apostle, each poor sinner for himself, "Unto me, who am less than the least of all saints, is this grace given!"