"Then saith he to Thomas, reach hither thy finger, and behold my hands;
and reach hither thy hand, and thrust it into my side; and be not
faithless, but believing." - John 20:27
Was Jesus willing to have his wounds searched, than his unbelieving
disciple should go unconvinced? Look, then, my soul, at Jesus, and he
will grant thee a suitable testimony, to hush all thy remaining doubts,
if so be after such manifestations of grace as he hath shewn thee,
there be a single doubt left behind. Doth not Jesus, in effect, say, in
every renewed ordinance, reach hither thy finger, thrust in thine hand,
and the precious blood thou needest shall flow; for the fountain for
sin, for uncleanness, for unbelief, and, in short, for every necessity
of my people, is still open. Is not this the language of all? Doth
unbelief doubt the reality of the thing itself, like Thomas? Doth
unbelief tempt the soul to doubt the particular efficacy of it to
special cases, such as a man's own? Doth unbelief suggest the
circumstances hopeless from delay, from past neglect, from present
unworthiness? In answer to all, Jesus speaks, "reach hither thy
finger;" and if a touch will not satisfy thee, thrust thy hand deeply
into my side. Here is enough to silence all fears: why are those wounds
still open? Wherefore did I appear to my servant John as a lamb that
had been slain, but to convince, by so palpable a testimony, that I am
the same yesterday, to-day, and forever? Oh for grace to return the
grateful answer to Jesus, "my Lord, and my God!" My soul, now thou art
commanded, this do. Put forth thine hand, and leave every other
consequence with Jesus. While Jesus thus gives himself to thee, my
soul, do thou make a complete surrender of thyself to him; for this is
the very exercise of faith that Jesus is come after, and therefore let
him not go away until he hath taken thine whole affections with him, as
thy Lord and thy God.
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