"The golden censer." - Hebrews 9:4
It is blessed, my soul! to behold the numberless types and shadows of
"good things to come," which the church of old contained; and it is
blessed to see them all fulfilled in Christ, the substance. Jesus, thy
Jesus, in his glorious high priestly office, is at once the censer, the
incense, the high priest, and offering, and is now unceasingly engaged
in carrying on the glorious purposes of his redemption "by appearing in
the presence of God for us." He is the "mighty angel" spoken of, Rev.
viii. 3. For upon the "golden censer" of his own merit and
righteousness, and by the efficacy of his own glorious person, are all
presentations made. "No man cometh to the Father but by him." Coming by
him, and in him, and through him, all thy poor offerings come up "for a
memorial before God." And what is the much incense here spoken of, but
the merits of that finished salvation of the Lord Jesus Christ, which
hath indeed a fullness, yea, a redundancy of fullness, infinitely more
precious and costly than ever can be compensated in blessings bestowed
thereby upon his people, in time, and to all eternity. This was
beautifully represented in the Jewish church. The incense was composed
of sweet spices, which made a fragrant smell through the whole temple.
And what was the offering of Christ, but "an offering and sacrifice to
God, for a sweet-smelling savour?" And if the incense in the Jewish
temple was always burning, what was this but a representation of the
everlasting priesthood of Christ, "whoever liveth to make intercession
for his people?" And as the incense was burning within in the temple,
while all the people were at prayers without, what a lively
representation was this of our High Priest in heaven, in this great
office of a priest upon his throne, to offer upon the golden altar of
his divine nature, the prayers of his redeemed upon earth, to give
acceptance to their persons and their offerings, by the much incense of
his own merits and blood? My soul, look up this evening, look up both
night and morning, and, with the eye of faith, behold this almighty
Angel of the new covenant thus appearing in the presence of God for
thee; into his almighty hands do thou commit and commend thine all;
neither thy person nor thy poor offerings can find acceptance but in
him, the beloved. He is thine altar, thy priest, thy sacrifice, thine
incense, thine all; by virtue of whom, God the Father hath respect to
his everlasting covenant, and dispenseth grace in this life, and glory
in that which is to come. Hail! thou glorious, gracious, great High
Priest of a better covenant, founded upon better promises than that by
Aaron! Oh! for faith to apprehend thee, to exercise faith upon thy
person, work, and righteousness, and every day, and all the day, both
night and morning, to come to God by thee, perfectly assured that all
that do come, thou wilt in no wise cast out.
No comments :
Post a Comment