“He that is surety for a stranger shall smart for it: and he that hateth suretyship is sure,”—Prov. xi. 15.
Blessed Jesus, well is it for me that thou didst not hate to become a
Surety; for hadst thou so done, and refused the vast undertaking, I
must have perished forever. And hadst thou consented to have become a
Surety only for friends, and those only that loved thee, still here
again I should have been lost: but when thou condescendedst to become
Surety for me, Oh Lord, it was not simply for a stranger, but for a
rebel, a hater and despiser of thee, and of try great salvation. Oh the
love of God that passeth knowledge! And how, blessed Jesus, didst thou
indeed smart, and wert crushed and broken, when for my dreadful debt of
sin, which surpassed all the angels of light to pay, it pleased the
Father to bruise thee, and to put thee to grief. Oh matchless love of a
most compassionate Saviour! Me. thinks I still see thee taking my place
under the angry eye of God’s broken law. Methinks I see thee striking
my worthless name out of the bond of the covenant of the law of works,
and putting thine own in. Methinks I still hear thee, like another
Judah, who in this was evidently try type, saying to God and the
Father, “I will be Surety for him: at my hands thou shalt require him.”
Oh Lamb of God! I bless thee as my Surety. I acknowledge thee as my
glorious Sponsor. I was a stranger, indeed, and thou hast owned me, and
brought me home. I was in debt and insolvent, and thou hast cancelled
the whole in the blood of try cross. “I was naked, and thou hast
clothed me; sick, and in prison, and thou hast visited, healed me, and
brought me out.” I was lost, and thou hast redeemed and saved me. “Oh
what shall I render unto the Lord for all the benefits he hath done
unto me? Bless the Lord, Oh my soul, and all that is within me, bless
his holy name.”
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