“Jesus Christ of the seed of David.”—2 Tim. ii. 8.
Sweet thought! Jesus will have regard to both sexes in his incarnation.
He will be of the seed of the woman. He will be also truly and properly
man. As both the man and woman had sinned, so redemption shall be for
both. But in the holy nature, in which as Redeemer he will come, he
will partake of none of their sins. The man shall have no hand in his
generation. And the womb of the woman shall be but the deposit of that
holy thing so called, (Luke i. 35.) by the miraculous conception of the
Holy Ghost. So that the body which God the Father prepared him,
belonged to both, but was unconnected with either. He must be truly
man; for the law had said, “Every male that openeth the womb shall be
called holy unto the Lord.” He must be a priest; and no woman could
minister in that office. He must be a prophet; and no woman could
exercise that province, for it is not permitted for a woman to speak in
the church. He must be a king; and the kingly office belongeth not to
the weaker vessel. But both sexes shall be equally at the same time
concerned in the blessed event of his incarnation. The woman is saved
in the child-bearing of this Redeemer, and the man brought into favour
and reconciliation; “for as by man came death, by man came also the
resurrection of the dead.” So that, as the apostle strongly and
satisfactorily concludes, “there is neither Jew nor Greek, there is
neither bond nor free, there is neither male nor female, but ye are all
one in Christ Jesus.”
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