"Blessed is the man that walketh not in the counsel of the ungodly, nor
standeth in the way of sinners, nor sitteth in the seat of the
scornful. But his delight is in the law of the Lord, and in his law
doth he meditate day and night." - Psalm 1:1-2
It is blessed to read every portion of scripture which speaketh of
perfection in our nature, as referring to the person of the God-man
Christ Jesus; and then, from our union with him, and interest in him,
to mark our connection as his people, and our concern in all that is
said or written of him. In the book of Psalms, particularly, there are
numberless passages, which say that of holiness, which can be said of
none among the fallen sons of men with the smallest shadow of truth.
Who is the man, and where to be found, that hath never walked in the
counsel of the ungodly; nor yet, which is more than walking, hath
stood, as one not distressed at it, in the way of sinners; nor yet sat
down, which is worse than all, in the scorner's chair? None of the
children of men could ever lay claim to the blessedness of such a
conduct from his own personal holiness in it. But if we read the words
with reference to the ever blessed and ever holy Jesus, all this, and
infinitely more, is true; for such was the spotless purity of the
Redeemer, that his whole nature was altogether clean; yea," the law of
Jehovah was in his very bowels." See the margin of the bible, Ps. xl.
8. My soul! behold in this account, the true character of thy Lord; and
in it behold the holiness and purity of that nature, in whose holiness
and purity alone thou canst ever see the face of God, in grace here by
faith, and in glory hereafter by sight, in open fruition. Thus read,
and thus accepted, the passage in this Psalm becomes blessed indeed. In
his righteousness, his people are made righteous; and by virtue of an
union with him, and in-retest in him, and in all that concerns him,
being joined to the Lord by one spirit, the souls of the redeemed walk
as he walked, avoid the society of the profane, and sit not in the
counsel of the ungodly. Precious Spirit of all truth! do thou thus
glorify the Lord Jesus to my view; take of the things of Christ, and
shew them to me; and grant me daily fellowship and communion with the
Father, and with his Son Jesus Christ!
Showing posts with label Old Testament. Show all posts
Showing posts with label Old Testament. Show all posts
Psalm 110:3
"Thy people shall be willing in the day of thy power: in the beauties
of holiness from the womb of the morning: thou hast the dew of thy
youth." - Psalm 110:3
There is so much of the Lord Jesus in this sweet Psalm, indeed it is altogether so truly a gospel Psalm, that the morning portion, which was a selection from it, cannot be better followed than by taking another verse of it for the evening portion, that both together may furnish out blessed meditations to my soul, in the contemplation of our precious Jesus. Here are views of Jesus, in all his blessed offices, as the Prophet, Priest, and King of his people; and every verse is more or less descriptive of his glorious person, offices, and character. This precious portion for my evening thoughts, contains the promise of Jehovah the Father, in his covenant engagements, that the Redeemer should see the blessed fruits and effects of his undertaking in the hearts and minds of his elect people. "Thy people (saith the Lord) shall be willing." So then Jesus had a people before his incarnation, and that people Jehovah engaged to make willing; willing to be saved, willing to receive Christ, and own him for their Redeemer? Sweet thought of encouragement to the poor sinner! The Lord undertakes to give the willing mind; so that this is enough to stir the humblest to attend the means of grace, where Jehovah will make Christ's people willing in the day of Christ's power. And while it furnisheth out encouragement to the sinner, it holds forth instruction to the saint; the former can plead no inability, and the latter can make no boasting; the willingness is of the Lord, and it is in the day of Christ's power. My soul! thou canst subscribe to this truth. The first awakenings of grace in thine heart, thou knowest, were not the effect of thy strength, but the willingness there wrought by divine power. But there are in this verse, also, "the beauties of the Lord's holiness" spoken of; "from the womb of the morning." It is indeed to see "the King in his beauty," and to worship in the "beauty of holiness," when the Lord's people are made willing in Christ's power, and worship only in the beauties of Christ's holiness. And such, the promise saith, shall be the fruitfulness of the womb of conversion in Christ's strength, when he seeth the travail of his soul, that, as the dew-drops of the morning are incalculable, so shall be the multitude of redeemed souls that shall "flee as a cloud, and as doves to their windows!" Precious Lord Jesus! rule thou as a King, the rightful Sovereign of Zion; subdue thine enemies to the sceptre of thy grace, and bring every knee of thy people to bend to the rod of thy power. And Oh Almighty Father! ever let my poor soul praise thee, love thee, obey thee, adore thee, that thou hast fulfilled this covenant promise to thy dear Son, in the instance of my soul Thou hast indeed subdued the natural stubbornness of my nature, and made me willing to be saved in the Lord's own way. And now, blessed Lord, I desire to bend the knee of my heart to Jesus, and daily, hourly ascribe the whole of my salvation "to Him that sitteth upon the throne, and to the Lamb that was slain, forever!"
There is so much of the Lord Jesus in this sweet Psalm, indeed it is altogether so truly a gospel Psalm, that the morning portion, which was a selection from it, cannot be better followed than by taking another verse of it for the evening portion, that both together may furnish out blessed meditations to my soul, in the contemplation of our precious Jesus. Here are views of Jesus, in all his blessed offices, as the Prophet, Priest, and King of his people; and every verse is more or less descriptive of his glorious person, offices, and character. This precious portion for my evening thoughts, contains the promise of Jehovah the Father, in his covenant engagements, that the Redeemer should see the blessed fruits and effects of his undertaking in the hearts and minds of his elect people. "Thy people (saith the Lord) shall be willing." So then Jesus had a people before his incarnation, and that people Jehovah engaged to make willing; willing to be saved, willing to receive Christ, and own him for their Redeemer? Sweet thought of encouragement to the poor sinner! The Lord undertakes to give the willing mind; so that this is enough to stir the humblest to attend the means of grace, where Jehovah will make Christ's people willing in the day of Christ's power. And while it furnisheth out encouragement to the sinner, it holds forth instruction to the saint; the former can plead no inability, and the latter can make no boasting; the willingness is of the Lord, and it is in the day of Christ's power. My soul! thou canst subscribe to this truth. The first awakenings of grace in thine heart, thou knowest, were not the effect of thy strength, but the willingness there wrought by divine power. But there are in this verse, also, "the beauties of the Lord's holiness" spoken of; "from the womb of the morning." It is indeed to see "the King in his beauty," and to worship in the "beauty of holiness," when the Lord's people are made willing in Christ's power, and worship only in the beauties of Christ's holiness. And such, the promise saith, shall be the fruitfulness of the womb of conversion in Christ's strength, when he seeth the travail of his soul, that, as the dew-drops of the morning are incalculable, so shall be the multitude of redeemed souls that shall "flee as a cloud, and as doves to their windows!" Precious Lord Jesus! rule thou as a King, the rightful Sovereign of Zion; subdue thine enemies to the sceptre of thy grace, and bring every knee of thy people to bend to the rod of thy power. And Oh Almighty Father! ever let my poor soul praise thee, love thee, obey thee, adore thee, that thou hast fulfilled this covenant promise to thy dear Son, in the instance of my soul Thou hast indeed subdued the natural stubbornness of my nature, and made me willing to be saved in the Lord's own way. And now, blessed Lord, I desire to bend the knee of my heart to Jesus, and daily, hourly ascribe the whole of my salvation "to Him that sitteth upon the throne, and to the Lamb that was slain, forever!"
Psalm 103:15
"The flower of the field." - Psalm 103:15
Do I not behold Jesus here pre-eminently set forth above his fellows? Yes, dear Lord, thy people, planted by thy hand, do indeed flourish as a flower of the field; but never any like thee. Indeed all their loveliness, fragrancy, value, all are only so, as derived from thee. Never did God our Father plant so lovely a flower, so sweet, so fragrant a flower in the field of his garden, in the heavenly paradise, or the earthly Eden, as when he planted thee. Sweet plant of renown! aid my meditations this morning to contemplate thee under this interesting view, as the flower of the field. And first, let me behold thee as truly the flower of the field, because thou art altogether of God's right hand planting, and not of man's. The flower of the field hath no father but God, and no mother but the virgin earth. Precious Jesus! thou wert conceived in thy human nature wholly by the overshadowing of God the Spirit, when thou condescendest, for our salvation, to be born of the virgin's womb. And let me look at thee, Oh Lord, under another beautiful illustration of thy nature, as the flower of the field, when I consider the humbleness and lowliness in which thou didst appear. Was there ever a sweet flower of the field more hid, more obscured, and when brought forward to view, less regarded, than Jesus, of whom it was truly said, "He was despised and rejected of men; without form or comeliness, and having no beauty that we should desire him?" And is there not another thought which ariseth to the mind in the contemplation of Jesus as the flower of the field? Yes, methinks I behold in the exposure of the flower of the field to the merciless treading of the foot of the passenger, and to the plucking up or destroying by wild beasts, a striking representation of Jesus, who, in the days of his flesh, was encompassed by beasts of prey, and trodden down of men. Alas, how many even now in the present hour despise thy person, live regardless of thy righteousness, have trodden underfoot the Son of God, and count the blood of the covenant an unholy thing. But, precious Jesus! give me to behold thee as the sweet flower of the field, open to the view of every traveler, and shedding the richness of thy fragrancy, under all the influences of thy Spirit, both in the north wind, and the south wind of thy power. Ye travellers to Zion, come, see this lovely flower in the open field of his word, his church, his ordinances. Behold the freeness of his bloom, his beauty, and odour. He sheds his influences, not in a garden enclosed that ye cannot approach, but in the open field. Here he stands, as the plant of renown, which God hath raised up. Oh come to him as the balm of Gilead, and the Physician there, that the hurt of the daughter of his people may be healed.
Do I not behold Jesus here pre-eminently set forth above his fellows? Yes, dear Lord, thy people, planted by thy hand, do indeed flourish as a flower of the field; but never any like thee. Indeed all their loveliness, fragrancy, value, all are only so, as derived from thee. Never did God our Father plant so lovely a flower, so sweet, so fragrant a flower in the field of his garden, in the heavenly paradise, or the earthly Eden, as when he planted thee. Sweet plant of renown! aid my meditations this morning to contemplate thee under this interesting view, as the flower of the field. And first, let me behold thee as truly the flower of the field, because thou art altogether of God's right hand planting, and not of man's. The flower of the field hath no father but God, and no mother but the virgin earth. Precious Jesus! thou wert conceived in thy human nature wholly by the overshadowing of God the Spirit, when thou condescendest, for our salvation, to be born of the virgin's womb. And let me look at thee, Oh Lord, under another beautiful illustration of thy nature, as the flower of the field, when I consider the humbleness and lowliness in which thou didst appear. Was there ever a sweet flower of the field more hid, more obscured, and when brought forward to view, less regarded, than Jesus, of whom it was truly said, "He was despised and rejected of men; without form or comeliness, and having no beauty that we should desire him?" And is there not another thought which ariseth to the mind in the contemplation of Jesus as the flower of the field? Yes, methinks I behold in the exposure of the flower of the field to the merciless treading of the foot of the passenger, and to the plucking up or destroying by wild beasts, a striking representation of Jesus, who, in the days of his flesh, was encompassed by beasts of prey, and trodden down of men. Alas, how many even now in the present hour despise thy person, live regardless of thy righteousness, have trodden underfoot the Son of God, and count the blood of the covenant an unholy thing. But, precious Jesus! give me to behold thee as the sweet flower of the field, open to the view of every traveler, and shedding the richness of thy fragrancy, under all the influences of thy Spirit, both in the north wind, and the south wind of thy power. Ye travellers to Zion, come, see this lovely flower in the open field of his word, his church, his ordinances. Behold the freeness of his bloom, his beauty, and odour. He sheds his influences, not in a garden enclosed that ye cannot approach, but in the open field. Here he stands, as the plant of renown, which God hath raised up. Oh come to him as the balm of Gilead, and the Physician there, that the hurt of the daughter of his people may be healed.
Psalm 40:17
"I am poor and needy, yet the Lord thinketh upon me." - Psalm 40:17
Precious consideration, my soul! Under all thine exercises, the Lord, thy Lord, thy Jesus, thinketh upon thee. Wherefore should I faint, then, under any burden? Surely I may say, as Hagar did at the well, "Thou, God, seest me." Surely I may give my God, my Saviour, this name, as she did; for she said, "Have I also here looked after him that seeth me?" Yes, however unconscious my poor heart is of the blessed truth, yet a very blessed truth it is, while! am looking after Jesus, he is beforehand, thinking and looking upon me. Precious Lamb of God! I will remember my poverty no more: that is, I will remember it no more, but as it is made the means in thy hand to make me sensible of my need and thy fullness. Art thou thinking upon me? Do I hear thy gracious voice, saying to me, "I know the thoughts that I think towards you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end?" Oh then, herein I will rejoice! Poor and needy as I am, let me be more poor, more needy, so but I see my fullness in Jesus. He is thinking of me, providing for me, blessing me. I would not be full for the world, or fancy myself so; for what room should I then have for Jesus? What it will be in heaven, I know not, in the fullness of happiness that is there, though that fullness can only be in and from Jesus; but here below, a full state, or a supposed full state, would be a wretched state. No, let me be poor and needy, empty and in want, wretched and helpless in myself; for then I am sure my Jesus will be most precious. Mark it down, then, my soul, this day, and wear it about thine heart as a pleasing consideration - when thou feelest thy need and poverty most, the Lord thy Jesus thinketh upon thee.
Precious consideration, my soul! Under all thine exercises, the Lord, thy Lord, thy Jesus, thinketh upon thee. Wherefore should I faint, then, under any burden? Surely I may say, as Hagar did at the well, "Thou, God, seest me." Surely I may give my God, my Saviour, this name, as she did; for she said, "Have I also here looked after him that seeth me?" Yes, however unconscious my poor heart is of the blessed truth, yet a very blessed truth it is, while! am looking after Jesus, he is beforehand, thinking and looking upon me. Precious Lamb of God! I will remember my poverty no more: that is, I will remember it no more, but as it is made the means in thy hand to make me sensible of my need and thy fullness. Art thou thinking upon me? Do I hear thy gracious voice, saying to me, "I know the thoughts that I think towards you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end?" Oh then, herein I will rejoice! Poor and needy as I am, let me be more poor, more needy, so but I see my fullness in Jesus. He is thinking of me, providing for me, blessing me. I would not be full for the world, or fancy myself so; for what room should I then have for Jesus? What it will be in heaven, I know not, in the fullness of happiness that is there, though that fullness can only be in and from Jesus; but here below, a full state, or a supposed full state, would be a wretched state. No, let me be poor and needy, empty and in want, wretched and helpless in myself; for then I am sure my Jesus will be most precious. Mark it down, then, my soul, this day, and wear it about thine heart as a pleasing consideration - when thou feelest thy need and poverty most, the Lord thy Jesus thinketh upon thee.
Psalm 22
"The hind of the morning." - Ps. xxii. in the title.
The dying patriarch Jacob, under the influence of the prophetic spirit, pointed to the seed of Naphtali as a hind let loose. But it is the church which points to Jesus as the hind of the morning; for he is, indeed, the loving hind, and the pleasant roe. It is sweet and profitable to observe in what a variety of methods the Holy Ghost hath been pleased to give sketches of Jesus. My soul, look at Jesus for thy present meditation as the hind of the morning. Was he not, from the very morning of eternity, marked under this lovely character? Did not the church speak of him, and desire his appearance, under this same character, when she begged of him, that until the shadows of Jewish ordinances were passed away, and the day of gospel light should break in upon her, that her beloved would be like a young hart, or the roe, upon the mountains of Bether? And was not Jesus, indeed, when he did appear, truly as the hind which the dogs that compassed him about, and the assembly of the wicked inclosed? Did he not say, in those unequalled moments of suffering," Save me from the lion's mouth, for thou hast heard me from the horns of the unicorn?" Yes, precious Jesus, thou art, indeed, the hind of the morning! In the morning of our salvation, thou camest over the hills and mountains of our sinful nature, with the swiftness of the hind, and the loveliness and gentleness of the roe, to expose thyself to the serpent, and the whole host of foes, for the deliverance of thy people. And, having trod upon the lion, and the adder, and the young lion, and the dragon, trampled under thy feet by thy death, thou "didst overcome death, and him that had the power of death, that is, the devil; and hast delivered them, who, through fear of death, were all their life-time subject to bondage." And now, precious Lord! thou art, as the hind slain, the food of the souls of thy redeemed by faith, until faith itself is done away in sight, and hope swallowed up in absolute fruition. Oh let the language of my heart daily, hourly, correspond to the church of old; and, during the shadows of ordinances, and all the dark clouds of unbelief and temptations with which I am here exercised, let me still, by faith, behold thee as the hind of the morning fleeing swiftly to my assistance, hearing and answering my prayers, leaping over all the mountains of distance which sin and unworthiness would throw up between thee and my soul, opposing all my enemies, and beating them under my feet that would keep me from thee; until that day, that glorious everlasting day which will have no night, shall break in upon my soul, and thou wilt then appear, to my unceasing, uninterrupted joy, the hind, indeed, of the morning. "Make haste, my beloved, and be thou like unto a roe, or to a young hart, upon the mountains of spices."
The dying patriarch Jacob, under the influence of the prophetic spirit, pointed to the seed of Naphtali as a hind let loose. But it is the church which points to Jesus as the hind of the morning; for he is, indeed, the loving hind, and the pleasant roe. It is sweet and profitable to observe in what a variety of methods the Holy Ghost hath been pleased to give sketches of Jesus. My soul, look at Jesus for thy present meditation as the hind of the morning. Was he not, from the very morning of eternity, marked under this lovely character? Did not the church speak of him, and desire his appearance, under this same character, when she begged of him, that until the shadows of Jewish ordinances were passed away, and the day of gospel light should break in upon her, that her beloved would be like a young hart, or the roe, upon the mountains of Bether? And was not Jesus, indeed, when he did appear, truly as the hind which the dogs that compassed him about, and the assembly of the wicked inclosed? Did he not say, in those unequalled moments of suffering," Save me from the lion's mouth, for thou hast heard me from the horns of the unicorn?" Yes, precious Jesus, thou art, indeed, the hind of the morning! In the morning of our salvation, thou camest over the hills and mountains of our sinful nature, with the swiftness of the hind, and the loveliness and gentleness of the roe, to expose thyself to the serpent, and the whole host of foes, for the deliverance of thy people. And, having trod upon the lion, and the adder, and the young lion, and the dragon, trampled under thy feet by thy death, thou "didst overcome death, and him that had the power of death, that is, the devil; and hast delivered them, who, through fear of death, were all their life-time subject to bondage." And now, precious Lord! thou art, as the hind slain, the food of the souls of thy redeemed by faith, until faith itself is done away in sight, and hope swallowed up in absolute fruition. Oh let the language of my heart daily, hourly, correspond to the church of old; and, during the shadows of ordinances, and all the dark clouds of unbelief and temptations with which I am here exercised, let me still, by faith, behold thee as the hind of the morning fleeing swiftly to my assistance, hearing and answering my prayers, leaping over all the mountains of distance which sin and unworthiness would throw up between thee and my soul, opposing all my enemies, and beating them under my feet that would keep me from thee; until that day, that glorious everlasting day which will have no night, shall break in upon my soul, and thou wilt then appear, to my unceasing, uninterrupted joy, the hind, indeed, of the morning. "Make haste, my beloved, and be thou like unto a roe, or to a young hart, upon the mountains of spices."
Psalm 73:23
"Nevertheless, I am continually with thee. " - Psalm 73:23
Yes, my soul, and well it is for thee that it is so; there is a nevertheless in the precious redemption by Jesus, which secures thee, amidst all thy languishing seasons, when to thy view it sometimes appears as though the Lord had forgotten to be gracious, and had shut up his loving-kindness in displeasure. And whence this security but in Jesus, and the covenant engagements of God thy Father in him? The everlasting worth and efficacy of the Redeemer's righteousness and death, are the same amidst all the changeable circumstances of his people's warfare. By the expression of being continually with Jesus, is meant, no doubt, that union with his person, as the sinner's Surety, which gives security and firmness to the everlasting state and happiness of his redeemed. And it is this which constitutes, not only the safety of his people now, but the happiness of his people forever. Heaven itself, but for Jesus, and the constant flow of righteousness and glory in him, and from him, would cease to be heaven. The souls of just men made perfect could be no longer happy nor righteous, but as those supplies flow in upon their souls from him. So that the everlasting preciousness of Jesus, as the glorious Head of his people, is thus confirmed, and the felicity of the church must be wholly made up from this eternal union with him. Hence how precious the thought, "I am continually with thee!" And is this thy portion, my soul? Art thou alive to this sweet and soul-reviving thought? Is Jesus, thy Jesus, continually with thee, and thou continually with him? See to it, that the nearness of Jesus to thee hath the same effect upon thee, as with things in nature, when the earth and the inhabitants testify their sense of feeling. Doth not the earth, and the plants, and the birds, and everything look gay when the sun renews the face of the earth, and shines with loveliness to make all nature smile? And shall thy Sun of Righteousness arise unobserved or unenjoyed, who comes with healing in his wings? Oh precious Jesus, cause me so to live upon thee, that I may be always eyeing thee, in dark seasons as well as bright hours; that, from never suffering thy dear image to depart for a moment from my heart, I may be so prepared to behold thy face in open glory, when the veil of this flesh is removed, and I awake up after thy likeness, that, though I change my place, I shall not change my company. In earth, or heaven, yet, if with thee, happiness is begun in the soul; and faith, in lively exercise, is itself an anticipation of glory, by just so much as the soul realizeth thy sweet presence, in being ever with the Lord.
Yes, my soul, and well it is for thee that it is so; there is a nevertheless in the precious redemption by Jesus, which secures thee, amidst all thy languishing seasons, when to thy view it sometimes appears as though the Lord had forgotten to be gracious, and had shut up his loving-kindness in displeasure. And whence this security but in Jesus, and the covenant engagements of God thy Father in him? The everlasting worth and efficacy of the Redeemer's righteousness and death, are the same amidst all the changeable circumstances of his people's warfare. By the expression of being continually with Jesus, is meant, no doubt, that union with his person, as the sinner's Surety, which gives security and firmness to the everlasting state and happiness of his redeemed. And it is this which constitutes, not only the safety of his people now, but the happiness of his people forever. Heaven itself, but for Jesus, and the constant flow of righteousness and glory in him, and from him, would cease to be heaven. The souls of just men made perfect could be no longer happy nor righteous, but as those supplies flow in upon their souls from him. So that the everlasting preciousness of Jesus, as the glorious Head of his people, is thus confirmed, and the felicity of the church must be wholly made up from this eternal union with him. Hence how precious the thought, "I am continually with thee!" And is this thy portion, my soul? Art thou alive to this sweet and soul-reviving thought? Is Jesus, thy Jesus, continually with thee, and thou continually with him? See to it, that the nearness of Jesus to thee hath the same effect upon thee, as with things in nature, when the earth and the inhabitants testify their sense of feeling. Doth not the earth, and the plants, and the birds, and everything look gay when the sun renews the face of the earth, and shines with loveliness to make all nature smile? And shall thy Sun of Righteousness arise unobserved or unenjoyed, who comes with healing in his wings? Oh precious Jesus, cause me so to live upon thee, that I may be always eyeing thee, in dark seasons as well as bright hours; that, from never suffering thy dear image to depart for a moment from my heart, I may be so prepared to behold thy face in open glory, when the veil of this flesh is removed, and I awake up after thy likeness, that, though I change my place, I shall not change my company. In earth, or heaven, yet, if with thee, happiness is begun in the soul; and faith, in lively exercise, is itself an anticipation of glory, by just so much as the soul realizeth thy sweet presence, in being ever with the Lord.
Isaiah 53:3
"A man of sorrows, and acquainted with grief." Isaiah 53:3
My soul, there is one feature in thy Redeemer's character, which, in the unequalled abasement of his person, demands thy constant contemplation. I fear it hath not been considered by thee as it ought. And yet it is so sweetly accommodating and lovely, that the more thou beholdest thy Jesus in this tender light, the more endeared he must appear to thee. The prophet, under the Holy Ghost, hath here in a few words sketched the outlines of it - "A man of sorrows, and acquainted with grief?" It was most essential that Jesus should be all this, because it belonged to the curse which he became for his people, when he offered himself as their surety. You will remember, my soul, the curse which God pronounced upon the earth, and man's passage through it, when he broke the divine law. The ground was cursed; the product of it was to be thorns and thistles; in sorrow, and in the sweat of the brow, was man to eat bread; and, at length, death was to close the life. Now it behoved him who undertook to remove the curse, to bear that curse before the removal of it; and, as such, it behoved Jesus to be "a man of sorrows and acquainted with grief. "Hence all these seized on the Lord Jesus in the first moment he assumed our nature. And though he had no sin in his nature; not being born in the ordinary way of our nature, yet, as a Surety, he was at once exposed to all the frailties in the sinless sorrows, and travails, and labours of it. This sentence would not have been fulfilled, had not Jesus eat bread in the sweat of his brow. So interesting a part, therefore, was it in Christ's life, that he should labour in a common occupation, that this part of the curse might not go by, without being accomplished. And how eminently, my soul, was this part indeed fulfilled, when, in the garden, the sweat of his brow was drops of blood! How full of thorns and thistles was the earth to Jesus, may be in some measure considered, when we behold him in the unequalled sorrows of the opposition he met with from the world, the unkindness of friends, the malice of enemies. The thorny crown put upon his sacred head was little considered by those that put it; but yet it was, in reality, crowning him Lord of sorrow and grief, beyond all men that ever were exercised with affliction. So great, indeed, was the continued load he bore of grief, and so much did it tend to waste and wear the spirits, that according to that expression of the Jews to him - "thou art not yet fifty years old," evidently proved, that he had the visage of one of fifty, when only thirty. And it is remarkable, though we are told that Jesus rejoiced in spirit, yet we never read that he was once seen to laugh during his whole life. Precious Jesus, enable me ever to be looking unto thee, thou meek and lowly Lamb of God! And may I never lose sight of this sweet part of thy character also; that whilst thou didst bear our sins, so didst thou carry our sorrows; and in fulfilling the law, didst take away the curse also, when in sorrow thou didst eat bread all the days of thy life.
My soul, there is one feature in thy Redeemer's character, which, in the unequalled abasement of his person, demands thy constant contemplation. I fear it hath not been considered by thee as it ought. And yet it is so sweetly accommodating and lovely, that the more thou beholdest thy Jesus in this tender light, the more endeared he must appear to thee. The prophet, under the Holy Ghost, hath here in a few words sketched the outlines of it - "A man of sorrows, and acquainted with grief?" It was most essential that Jesus should be all this, because it belonged to the curse which he became for his people, when he offered himself as their surety. You will remember, my soul, the curse which God pronounced upon the earth, and man's passage through it, when he broke the divine law. The ground was cursed; the product of it was to be thorns and thistles; in sorrow, and in the sweat of the brow, was man to eat bread; and, at length, death was to close the life. Now it behoved him who undertook to remove the curse, to bear that curse before the removal of it; and, as such, it behoved Jesus to be "a man of sorrows and acquainted with grief. "Hence all these seized on the Lord Jesus in the first moment he assumed our nature. And though he had no sin in his nature; not being born in the ordinary way of our nature, yet, as a Surety, he was at once exposed to all the frailties in the sinless sorrows, and travails, and labours of it. This sentence would not have been fulfilled, had not Jesus eat bread in the sweat of his brow. So interesting a part, therefore, was it in Christ's life, that he should labour in a common occupation, that this part of the curse might not go by, without being accomplished. And how eminently, my soul, was this part indeed fulfilled, when, in the garden, the sweat of his brow was drops of blood! How full of thorns and thistles was the earth to Jesus, may be in some measure considered, when we behold him in the unequalled sorrows of the opposition he met with from the world, the unkindness of friends, the malice of enemies. The thorny crown put upon his sacred head was little considered by those that put it; but yet it was, in reality, crowning him Lord of sorrow and grief, beyond all men that ever were exercised with affliction. So great, indeed, was the continued load he bore of grief, and so much did it tend to waste and wear the spirits, that according to that expression of the Jews to him - "thou art not yet fifty years old," evidently proved, that he had the visage of one of fifty, when only thirty. And it is remarkable, though we are told that Jesus rejoiced in spirit, yet we never read that he was once seen to laugh during his whole life. Precious Jesus, enable me ever to be looking unto thee, thou meek and lowly Lamb of God! And may I never lose sight of this sweet part of thy character also; that whilst thou didst bear our sins, so didst thou carry our sorrows; and in fulfilling the law, didst take away the curse also, when in sorrow thou didst eat bread all the days of thy life.
Leviticus 26:21-22
"And Aaron shall lay both his hands upon the head of the live goat, and
confess over him all the iniquities of the children of Israel, and all
their transgressions in all their sins, putting them upon the head of
the goat, and shall send him away by the hand of a fit man into the
wilderness. And the goat shall bear upon him all their iniquities, into
a land not inhabited." - Leviticus 26:21-22
Pause, my soul, and behold the tender mercy of thy God, in thus causing to be represented to the church of old, by so striking a service, that grand and most momentous doctrine of the gospel, which, in after-ages of the church was fully set forth and completed, when Jehovah laid upon our Lord Jesus Christ the iniquities of his people. And do, my soul, attend to those several most interesting points here graciously revealed. As first - this was at the express command of God. Yes, who but God could transfer or permit a change of persons in the transferring of sin? This is one of the most blessed parts of the gospel, that when Jesus bore our sins in his own body on the tree, it was by the express will and appointment of Jehovah. The Lord Jesus took not those sins on himself; but the Lord laid on him the iniquity of us all. Mark this down in strong characters. Then next consider - that as Jesus had a transfer of all the sins of his people, consequently they were no longer upon the people, from whom they were transferred. Here faith finds full scope for exercise, in giving God the credit due to God. The sending away the goat was intended to represent the full remission of sins; and by the goat bearing them away into a land not inhabited, intimated that those sins should never be seen nor known anymore; according to that precious scripture of the Holy Ghost by the prophet - "The iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found," Jer. 1. 20. And there is one sweet thought more, not to be overlooked in this blessed scripture, concerning those sins. Observe, my soul, the particularity of the expression. The confession of Aaron, the great high priest, was not only of all the iniquities of the children of Israel, but all their transgressions in all their sins. Pause, my soul, over this view, and recollect that there are many, and sometimes very heinous and aggravated circumstances of transgression in thy sins. Now what a sweet thought of relief to thy mind is it, under particular and galling circumstances, of sin, to behold thy Jesus bearing thy sins, and all the transgression of all thy sins. The Lord caused to meet in him, as the passage might have been rendered, the iniquities of us all. Isa. liii. 6. Jesus was made as the common, receiver, the drain, the sink, into which all the sins, and every minute and particular sin, was emptied. "He shall drink of the brook in the way," said the Holy Ghost. Ps. cx. 7. Was not this the black and filthy brook of Kedron, into which all the filth from the sacrifices of the temple was emptied? Here it was Jesus passed, when, in the night of his entering on his passion, he went into the garden. Look to this, my soul, and see whether it doth not strikingly, though solemnly, at the same time, set forth Jesus bearing all and every particular transgression in all thy sin. One thought more. The goat thus laden with all the sins of the people, was to be sent away by the hand of some fit man into the wilderness. As none but Jesus could be competent to bear sins, so none but Jesus could be fit to bear them away into a land of everlasting forgetfulness. It doth not lessen the beauty of this blessed scripture in the representation here made, in Jesus being set forth under two characters; for he is so in many. None but Jesus can indeed accomplish all: he is the High Priest, the Altar, and the Sacrifice, through all the law; and he is the fit man here represented, as well as the burden-bearer of sin. Hail! thou great High Priest! Blessed forever be thou who hast borne away all the sins of thy people into a land not inhabited. Thou hast crossed out, in God's book of account, each and every individual sin, and the transgression of all our sins, in the red letters of thy blood; and never shall they appear again to the condemnation of thy people.
Pause, my soul, and behold the tender mercy of thy God, in thus causing to be represented to the church of old, by so striking a service, that grand and most momentous doctrine of the gospel, which, in after-ages of the church was fully set forth and completed, when Jehovah laid upon our Lord Jesus Christ the iniquities of his people. And do, my soul, attend to those several most interesting points here graciously revealed. As first - this was at the express command of God. Yes, who but God could transfer or permit a change of persons in the transferring of sin? This is one of the most blessed parts of the gospel, that when Jesus bore our sins in his own body on the tree, it was by the express will and appointment of Jehovah. The Lord Jesus took not those sins on himself; but the Lord laid on him the iniquity of us all. Mark this down in strong characters. Then next consider - that as Jesus had a transfer of all the sins of his people, consequently they were no longer upon the people, from whom they were transferred. Here faith finds full scope for exercise, in giving God the credit due to God. The sending away the goat was intended to represent the full remission of sins; and by the goat bearing them away into a land not inhabited, intimated that those sins should never be seen nor known anymore; according to that precious scripture of the Holy Ghost by the prophet - "The iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found," Jer. 1. 20. And there is one sweet thought more, not to be overlooked in this blessed scripture, concerning those sins. Observe, my soul, the particularity of the expression. The confession of Aaron, the great high priest, was not only of all the iniquities of the children of Israel, but all their transgressions in all their sins. Pause, my soul, over this view, and recollect that there are many, and sometimes very heinous and aggravated circumstances of transgression in thy sins. Now what a sweet thought of relief to thy mind is it, under particular and galling circumstances, of sin, to behold thy Jesus bearing thy sins, and all the transgression of all thy sins. The Lord caused to meet in him, as the passage might have been rendered, the iniquities of us all. Isa. liii. 6. Jesus was made as the common, receiver, the drain, the sink, into which all the sins, and every minute and particular sin, was emptied. "He shall drink of the brook in the way," said the Holy Ghost. Ps. cx. 7. Was not this the black and filthy brook of Kedron, into which all the filth from the sacrifices of the temple was emptied? Here it was Jesus passed, when, in the night of his entering on his passion, he went into the garden. Look to this, my soul, and see whether it doth not strikingly, though solemnly, at the same time, set forth Jesus bearing all and every particular transgression in all thy sin. One thought more. The goat thus laden with all the sins of the people, was to be sent away by the hand of some fit man into the wilderness. As none but Jesus could be competent to bear sins, so none but Jesus could be fit to bear them away into a land of everlasting forgetfulness. It doth not lessen the beauty of this blessed scripture in the representation here made, in Jesus being set forth under two characters; for he is so in many. None but Jesus can indeed accomplish all: he is the High Priest, the Altar, and the Sacrifice, through all the law; and he is the fit man here represented, as well as the burden-bearer of sin. Hail! thou great High Priest! Blessed forever be thou who hast borne away all the sins of thy people into a land not inhabited. Thou hast crossed out, in God's book of account, each and every individual sin, and the transgression of all our sins, in the red letters of thy blood; and never shall they appear again to the condemnation of thy people.
Jeremiah 23:6
"And this is his name whereby he shall be called - THE LORD OUR RIGHTEOUSNESS" - Jeremiah 23:6
Begin this month, my soul, with contemplating thy Jesus in this glorious distinction of character; and beg of God the Holy Ghost, who hath here declared that, under this character, Jesus shall be known and called, that every day through the month, and through the whole of life, thou mayest find grace and strength so to know and so to call Jesus, as to be everlastingly satisfied that thou art made the righteousness of God in him. And first, my soul, consider who and what this Holy One is. He is the Lord Jehovah. In the glories of his essence, he is One with the Father. In his Personal glories, he is the Lord thy Mediator. And in his relative glories, he is thy righteousness. For, by virtue, of his taking thy nature, what he is as Mediator and as the Surety of his people, he is for them. Pause over this blessed view, and then say, what can be more blessed than thus to behold Jesus as what he is in himself for his people. Look at him again, my soul, and take another view of him in his loveliness; in what he is to his people. This precious scripture saith, that he is the Lord our righteousness; that is, by virtue of his Godhead he is our righteousness, in such a sure way, and with such everlasting value and efficacy, as no creature could be. The righteousness his redeemed possess in him, and have a right in him, and are entitled to in him, is the righteousness of God; and therefore impossible ever to be lost, and impossible ever to be fully recompensed in glory. Sweet and blessed consideration! it seems too great to be believed. And so it would indeed, if the authority of Jehovah had not stamped it, and made the belief of it the first and highest act of a poor sinner's obedience. And observe, my soul, yet further, there is this blessed addition to the account "he shall be called so." By whom? Nay by every one that knows him. The poor sinner shall call him so, who is led to see and feel that he hath no righteousness of his own; he shall call Jesus his Lord, his righteousness. He shall call him so to others; he shall call upon him for himself: he shall be that true Israelite, that very one whom the prophet describes - "Surely, shall one say, in the Lord have I righteousness and strength." The redeemed upon earth, the redeemed in heaven, the church of the first-born, shall call him so. The whole army of patriarchs and prophets, and apostles, all shall know Jesus as the Lord our righteousness. Nay, God himself, our Father, shall call his dear Son by this glorious name; for it is He who hath constituted and appointed him as the Lord our righteousness. And that Jesus is our righteousness is from this very cause, "that he is made of God to us wisdom and righteousness, sanctification and redemption, that he that glorieth may glory in the Lord." Now, my soul, what sayest thou to this sweet view of Jesus in this most precious scripture? Is not this name of Jesus most grateful to thee, as ointment of the richest fragrancy poured forth? Can any name be as sweet and delightful to one convinced, as thou art, that all thy righteousness is as dung and dross, as that of Jesus the Lord our righteousness? Witness for me, ye angels of light, that I renounce every other; and from hence forth will make mention of his righteousness, and his only. Yes, blessed Jesus, my mouth shall daily speak of thy righteousness and salvation; for I know no end thereof.
Begin this month, my soul, with contemplating thy Jesus in this glorious distinction of character; and beg of God the Holy Ghost, who hath here declared that, under this character, Jesus shall be known and called, that every day through the month, and through the whole of life, thou mayest find grace and strength so to know and so to call Jesus, as to be everlastingly satisfied that thou art made the righteousness of God in him. And first, my soul, consider who and what this Holy One is. He is the Lord Jehovah. In the glories of his essence, he is One with the Father. In his Personal glories, he is the Lord thy Mediator. And in his relative glories, he is thy righteousness. For, by virtue, of his taking thy nature, what he is as Mediator and as the Surety of his people, he is for them. Pause over this blessed view, and then say, what can be more blessed than thus to behold Jesus as what he is in himself for his people. Look at him again, my soul, and take another view of him in his loveliness; in what he is to his people. This precious scripture saith, that he is the Lord our righteousness; that is, by virtue of his Godhead he is our righteousness, in such a sure way, and with such everlasting value and efficacy, as no creature could be. The righteousness his redeemed possess in him, and have a right in him, and are entitled to in him, is the righteousness of God; and therefore impossible ever to be lost, and impossible ever to be fully recompensed in glory. Sweet and blessed consideration! it seems too great to be believed. And so it would indeed, if the authority of Jehovah had not stamped it, and made the belief of it the first and highest act of a poor sinner's obedience. And observe, my soul, yet further, there is this blessed addition to the account "he shall be called so." By whom? Nay by every one that knows him. The poor sinner shall call him so, who is led to see and feel that he hath no righteousness of his own; he shall call Jesus his Lord, his righteousness. He shall call him so to others; he shall call upon him for himself: he shall be that true Israelite, that very one whom the prophet describes - "Surely, shall one say, in the Lord have I righteousness and strength." The redeemed upon earth, the redeemed in heaven, the church of the first-born, shall call him so. The whole army of patriarchs and prophets, and apostles, all shall know Jesus as the Lord our righteousness. Nay, God himself, our Father, shall call his dear Son by this glorious name; for it is He who hath constituted and appointed him as the Lord our righteousness. And that Jesus is our righteousness is from this very cause, "that he is made of God to us wisdom and righteousness, sanctification and redemption, that he that glorieth may glory in the Lord." Now, my soul, what sayest thou to this sweet view of Jesus in this most precious scripture? Is not this name of Jesus most grateful to thee, as ointment of the richest fragrancy poured forth? Can any name be as sweet and delightful to one convinced, as thou art, that all thy righteousness is as dung and dross, as that of Jesus the Lord our righteousness? Witness for me, ye angels of light, that I renounce every other; and from hence forth will make mention of his righteousness, and his only. Yes, blessed Jesus, my mouth shall daily speak of thy righteousness and salvation; for I know no end thereof.
Psalm 133:2
"The precious ointment upon the head, that ran down upon the beard,
even Aaron's beard, that went down to the skirts of his
garments." - Psalm 133:2
My soul, behold, in the anointing here set forth of the Jewish high priest, a type of His anointing who is a Priest forever, and a Priest upon his throne; and while looking at Aaron, say, as the Lord Jesus did upon another occasion concerning Solomon, "A greater than Aaron is here." It is sweet, very sweet, and very profitable, to behold the old church shadowing forth the new, and the law ministering to the gospel. Yes, blessed Jesus, I behold in Aaron, and in the precious ointment poured forth upon his head, thus running down to the skirts of his garments, the beautiful representation of that fullness of the Spirit, which was poured out upon thee without measure; that from thee the communication might glow down to the poorest, the humblest, the lowest of thy members, even to the very skirts of thy clothing. "It pleased the Father that in thee should all fullness dwell:" that of that fullness all thy people might receive, and grace for grace. And by virtue of our interest in thee, and union with thee, all thy people do richly partake of communion in all thy benefits, blessings, mercies. The sun shines not to itself, nor for itself, but to impart light and life to others: so dost thou, the Sun of Righteousness, shine forth in all thy glory, not for thyself, but to bless, and enliven, and give out of all thy grace and fullness, every suited blessing, according to the measure of the gift of Christ. My soul, bring home these precious truths to the conviction of experience. Was Jesus indeed anointed for his people? Was grace poured into his lips? Was he, like Aaron, so installed into the office of the priesthood, and the Holy Spirit so unmeasurably communicated to him, on purpose that all his little ones should partake of this unspeakable gift of God? Did God the Father say to Jesus, "I will pour my Spirit upon thy seed, and my blessing upon thine offspring?" Well then, my soul, hast thou partaken of the Holy Spirit? Hast thou communion with Jesus in all that concerns thy salvation? A child of God, a joint, heir with. Christ, and a soul begotten of the Holy Spirit, hath interest and communion in all that belongs to Jesus, as the Great Head and Mediator of his church; interested in his Person, interested in his work, interested in his righteousness, in his life, in his death, in his resurrection, in his everlasting priestly office, and in his everlasting glory. What sayeth my soul to these things? Go, my soul, go this morning, go in the strength of this interest, and look at a throne of grace, within the vail, whither thy forerunner is for thee entered; behold thy glorious Aaron, wearing the priestly vestments still, and having all grace, all fullness; waiting to be gracious, and to impart of that fullness to thy necessities; and having received gifts for men, yea, for thee, the most rebellious, that the Lord God might dwell among them. Lord, proportion thy mercies to my wants; and as the day is, so let the strength be.
My soul, behold, in the anointing here set forth of the Jewish high priest, a type of His anointing who is a Priest forever, and a Priest upon his throne; and while looking at Aaron, say, as the Lord Jesus did upon another occasion concerning Solomon, "A greater than Aaron is here." It is sweet, very sweet, and very profitable, to behold the old church shadowing forth the new, and the law ministering to the gospel. Yes, blessed Jesus, I behold in Aaron, and in the precious ointment poured forth upon his head, thus running down to the skirts of his garments, the beautiful representation of that fullness of the Spirit, which was poured out upon thee without measure; that from thee the communication might glow down to the poorest, the humblest, the lowest of thy members, even to the very skirts of thy clothing. "It pleased the Father that in thee should all fullness dwell:" that of that fullness all thy people might receive, and grace for grace. And by virtue of our interest in thee, and union with thee, all thy people do richly partake of communion in all thy benefits, blessings, mercies. The sun shines not to itself, nor for itself, but to impart light and life to others: so dost thou, the Sun of Righteousness, shine forth in all thy glory, not for thyself, but to bless, and enliven, and give out of all thy grace and fullness, every suited blessing, according to the measure of the gift of Christ. My soul, bring home these precious truths to the conviction of experience. Was Jesus indeed anointed for his people? Was grace poured into his lips? Was he, like Aaron, so installed into the office of the priesthood, and the Holy Spirit so unmeasurably communicated to him, on purpose that all his little ones should partake of this unspeakable gift of God? Did God the Father say to Jesus, "I will pour my Spirit upon thy seed, and my blessing upon thine offspring?" Well then, my soul, hast thou partaken of the Holy Spirit? Hast thou communion with Jesus in all that concerns thy salvation? A child of God, a joint, heir with. Christ, and a soul begotten of the Holy Spirit, hath interest and communion in all that belongs to Jesus, as the Great Head and Mediator of his church; interested in his Person, interested in his work, interested in his righteousness, in his life, in his death, in his resurrection, in his everlasting priestly office, and in his everlasting glory. What sayeth my soul to these things? Go, my soul, go this morning, go in the strength of this interest, and look at a throne of grace, within the vail, whither thy forerunner is for thee entered; behold thy glorious Aaron, wearing the priestly vestments still, and having all grace, all fullness; waiting to be gracious, and to impart of that fullness to thy necessities; and having received gifts for men, yea, for thee, the most rebellious, that the Lord God might dwell among them. Lord, proportion thy mercies to my wants; and as the day is, so let the strength be.
Leviticus 15:9
"The trumpet of the jubilee." Leviticus 15:9
My soul, pause over the subject of the jubilee trumpet; for surely much of gospel was proclaimed by it. It should seem that there were four distinct and special sounds of the trumpet in the camp of Israel. The trumpet of memorials, so called, (Levit. xxiii. 24.) was blown on the occasion of the new moon, calling the people to the joyful assembly, Psalm lxxxi. 3. There was also the fast trumpet of which the prophet speaks, Joel ii. 1. Besides these, the war trumpet gave a certain sound to prepare to battle, 1 Cot. xiv. 8. And this of the jubilee, which differed from all. And although the jubilee trumpet was never heard but once in fifty years, yet so sweet and so distinguishing was the sound, that no poor captive among the servants in the camp of Israel, was at a moment's loss to understand its gracious meaning. Say, my soul, is not the gospel sound, when first heard by the ear of faith, precisely the same? When pardon was first proclaimed to thee by the blood of Christ, and the day of his atonement so manifested to thy spiritual senses, that the captivity of sin and Satan lost their power upon thee, was not this indeed the jubilee trumpet, and the acceptable year of the Lord? Hast thou heard this joyful sound? Hath the Son of God made thee free? Hath Jesus caused thee to return to thy long-lost, long forfeited inheritance? And wilt thou never forget the unspeakable mercy? Hail, thou Almighty Deliverer, thou Redeemer of thy captives! I had sold my possession, sold myself for naught; and thou hast redeemed it for me again without money. I had sold it, indeed, but could not alienate it forever, because the right of redemption was with thee. Yes, blessed Jesus, thou art he whom thy brethren shall praise. Thou art the next of kin, the nearest of all relations, and the dearest of all brothers. And thou hast redeemed both soul and body, both lands and inheritance by thy blood; and so redeemed the whole, as never more to be lost again, or forfeited forever. And now, Lord, thy jubilee trumpet sounds; and the proclamation of the everlasting gospel is heard in our land, to give liberty to the captive, sight to the blind, to bring the prisoners out of the prison, and them that sit in darkness out of the prison-house. Oh, cause me to know the joyful sound, and daily to walk in the light of thy countenance. Cause me, by the sweet influences of thy Spirit, to live in the constant expectation of the year of the everlasting jubilee, when the trumpet of the archangel shall finally sound, and all thy redeemed shall then return to Zion with songs, and everlasting joy upon their heads; when they shall obtain joy and gladness, and sorrow and sighing shall flee away. Hallelujah.
My soul, pause over the subject of the jubilee trumpet; for surely much of gospel was proclaimed by it. It should seem that there were four distinct and special sounds of the trumpet in the camp of Israel. The trumpet of memorials, so called, (Levit. xxiii. 24.) was blown on the occasion of the new moon, calling the people to the joyful assembly, Psalm lxxxi. 3. There was also the fast trumpet of which the prophet speaks, Joel ii. 1. Besides these, the war trumpet gave a certain sound to prepare to battle, 1 Cot. xiv. 8. And this of the jubilee, which differed from all. And although the jubilee trumpet was never heard but once in fifty years, yet so sweet and so distinguishing was the sound, that no poor captive among the servants in the camp of Israel, was at a moment's loss to understand its gracious meaning. Say, my soul, is not the gospel sound, when first heard by the ear of faith, precisely the same? When pardon was first proclaimed to thee by the blood of Christ, and the day of his atonement so manifested to thy spiritual senses, that the captivity of sin and Satan lost their power upon thee, was not this indeed the jubilee trumpet, and the acceptable year of the Lord? Hast thou heard this joyful sound? Hath the Son of God made thee free? Hath Jesus caused thee to return to thy long-lost, long forfeited inheritance? And wilt thou never forget the unspeakable mercy? Hail, thou Almighty Deliverer, thou Redeemer of thy captives! I had sold my possession, sold myself for naught; and thou hast redeemed it for me again without money. I had sold it, indeed, but could not alienate it forever, because the right of redemption was with thee. Yes, blessed Jesus, thou art he whom thy brethren shall praise. Thou art the next of kin, the nearest of all relations, and the dearest of all brothers. And thou hast redeemed both soul and body, both lands and inheritance by thy blood; and so redeemed the whole, as never more to be lost again, or forfeited forever. And now, Lord, thy jubilee trumpet sounds; and the proclamation of the everlasting gospel is heard in our land, to give liberty to the captive, sight to the blind, to bring the prisoners out of the prison, and them that sit in darkness out of the prison-house. Oh, cause me to know the joyful sound, and daily to walk in the light of thy countenance. Cause me, by the sweet influences of thy Spirit, to live in the constant expectation of the year of the everlasting jubilee, when the trumpet of the archangel shall finally sound, and all thy redeemed shall then return to Zion with songs, and everlasting joy upon their heads; when they shall obtain joy and gladness, and sorrow and sighing shall flee away. Hallelujah.
Song Of Solomon 4:2
"Thy lips, O my spouse, drop as the honey-comb." - Song Of Solomon 4:2
While Jesus is so precious to his people, that they seek him in everything that is lovely, and indeed can discover nothing to be lovely until they have found Jesus in it, what an endearment is it to the soul of a believer, when he discovers Jesus looking upon him, eyeing him, and even commending Jesus's own graces, which he hath imparted to the soul, brought out into exercises again by the influences of his own Holy Spirit. My soul, canst thou really be led to believe that Jesus is speaking to his church, to his fair one, his spouse, to every individual soul of his redeemed and regenerated ones, in those sweet words of the song? Doth Jesus, the Son of God, call thee his spouse; and doth he say, thy lips drop as the honey-comb? Pause, my soul, and ponder over these gracious words of thy God. By thy lips, no doubt, Jesus means thy words; of which Solomon saith - "pleasant words are as an honey-comb, sweet to the soul and health to the bones. "Prov. xvi. 24. Do thy lips drop in prayer, in praise, in conversation, in Christian fellowship, in ordinances, and in all the ordinary intercourse of life? Is Jesus thy one theme; his name, his love, his grace, his work, his salvation; what he hath done, what he hath wrought; how he hath loved, how he hath lived, how he hath died, how he now lives again to appear in the presence of God for his people; and to give out of his fulness, his mercies, his treasures: in visits, in manifestations, and the ten thousand numberless, nameless, ways by which he proves himself to be Jesus? Do thy lips, my soul, drop in these topics when thou walkest by the way, when thou liest down, when thou risest up, and when thou goest in before the presence of God, in the public worship of the temple, or the private closet, where no eye seeth thee but him that seeth in secret? And doth thy Jesus really mark these things? Doth he condescend to notice his poor creature, and to esteem these droppings as the sweetness of the honey? Precious God, precious Jesus! what a love is here. O for grace, for love, for life, for every suited gift of my God and Saviour, that my lips, from the abundance of the heart, may drop indeed as the honey-comb - sweetly, freely, not by constraint, except the constraint of thy love; but constantly, unceasingly, forever, as the drops of the honey-comb which follow one another; that prayer may follow praise, and praise succeed to prayer; and that there may be a succession in magnifying and adoring the riches of grace; that the name of Jesus may be always in my mouth; and from that one blessed source, that Jesus lives in my heart, and rules, and reigns, and is formed there the hope of glory.
While Jesus is so precious to his people, that they seek him in everything that is lovely, and indeed can discover nothing to be lovely until they have found Jesus in it, what an endearment is it to the soul of a believer, when he discovers Jesus looking upon him, eyeing him, and even commending Jesus's own graces, which he hath imparted to the soul, brought out into exercises again by the influences of his own Holy Spirit. My soul, canst thou really be led to believe that Jesus is speaking to his church, to his fair one, his spouse, to every individual soul of his redeemed and regenerated ones, in those sweet words of the song? Doth Jesus, the Son of God, call thee his spouse; and doth he say, thy lips drop as the honey-comb? Pause, my soul, and ponder over these gracious words of thy God. By thy lips, no doubt, Jesus means thy words; of which Solomon saith - "pleasant words are as an honey-comb, sweet to the soul and health to the bones. "Prov. xvi. 24. Do thy lips drop in prayer, in praise, in conversation, in Christian fellowship, in ordinances, and in all the ordinary intercourse of life? Is Jesus thy one theme; his name, his love, his grace, his work, his salvation; what he hath done, what he hath wrought; how he hath loved, how he hath lived, how he hath died, how he now lives again to appear in the presence of God for his people; and to give out of his fulness, his mercies, his treasures: in visits, in manifestations, and the ten thousand numberless, nameless, ways by which he proves himself to be Jesus? Do thy lips, my soul, drop in these topics when thou walkest by the way, when thou liest down, when thou risest up, and when thou goest in before the presence of God, in the public worship of the temple, or the private closet, where no eye seeth thee but him that seeth in secret? And doth thy Jesus really mark these things? Doth he condescend to notice his poor creature, and to esteem these droppings as the sweetness of the honey? Precious God, precious Jesus! what a love is here. O for grace, for love, for life, for every suited gift of my God and Saviour, that my lips, from the abundance of the heart, may drop indeed as the honey-comb - sweetly, freely, not by constraint, except the constraint of thy love; but constantly, unceasingly, forever, as the drops of the honey-comb which follow one another; that prayer may follow praise, and praise succeed to prayer; and that there may be a succession in magnifying and adoring the riches of grace; that the name of Jesus may be always in my mouth; and from that one blessed source, that Jesus lives in my heart, and rules, and reigns, and is formed there the hope of glory.
Jeremiah 2:2
"Thus saith the Lord; I remember thee, the kindness of thy youth, the
love of thine espousals, when thou wentest after me in the wilderness,
in a land that was not sown." - Jeremiah 2:2
Pause, my soul, over this condescending token of God's love to Israel; and see whether it doth not hold forth to thee a blessed portion for thy encouragement. Israel had been most undeserving; but yet the Lord would put Israel in remembrance, by assuring his people that he remembered their love when God first formed Israel into a people. When he led them into the wilderness, and married Israel, they sung the praise of Jehovah in their love- songs, on the day of their espousals. ‘Now,' saith the Lord, - ‘I remember thee in these things; for these were tokens of affection when thou wentest after me in following the pillar of cloud through the desert; in trusting to a harvest, though as yet the land was not sown.' And may I, blessed Lord, sweetly interpret this precious portion with application to myself, as though my God so spake to me of the day of my espousals? Doth my God and Saviour remember me in the first awakenings of his grace, when, at the first mention of his name, my soul made me like the chariots of Amminadab? Well, then, may my soul remember thee, Oh thou God of my salvation! The savour of thy past love and past experiences gives now, at this moment, new delight to my soul, and awakens new desires of communion with my God. The very recollection of what I then was, and how thou calledst me, and made my time a time of love; and how thou passedst by, and didst bid me live, and didst cleanse me, and take me home, and betrothedst me to thyself, and made me thine forever; the very thoughts refresh my soul now; and these former experiences drive away present distresses and despondency. How is it, my soul, with thee now? Art thou less in frame - less in love? Hast thou not the same earnest liking to Jesus now, as then? Is the strength of thy love, and desires, and delights, abated? Look at this blessed scripture. Hear what God saith to Israel, in a time of Israel's coldness. See how God's love was not changed, though Israel's was so abated. Art thou, my soul, conscious of the same? Art thou lamenting it; desiring, waiting for some renewed token of thy Jesus's love? Is his name, his person, his righteousness still precious? Dost thou wait but for the whispers of his grace? See, here it is - I remember, though thou hast forgotten the day of thine espousals. Oh the wonderful condescension of the Son of God! Behold, my soul, how, in this very way, he is preparing thine heart for the renewings of his love, and his sweet manifestations towards thee. Oh cry out with the church of old, under similar circumstances, "Draw me; we will run after thee." Unless thou drawest, Lord, the distance will remain; but the desire of being drawn, shews the earnestness for union. Lord, I beseech thee, do this; bring me near to thyself, to thine everlasting embraces; then shall I run, nay, even flee to my beloved, and will hang upon thee as the vessel hangeth on the nail, and dwell, and remain with thee forever.
Pause, my soul, over this condescending token of God's love to Israel; and see whether it doth not hold forth to thee a blessed portion for thy encouragement. Israel had been most undeserving; but yet the Lord would put Israel in remembrance, by assuring his people that he remembered their love when God first formed Israel into a people. When he led them into the wilderness, and married Israel, they sung the praise of Jehovah in their love- songs, on the day of their espousals. ‘Now,' saith the Lord, - ‘I remember thee in these things; for these were tokens of affection when thou wentest after me in following the pillar of cloud through the desert; in trusting to a harvest, though as yet the land was not sown.' And may I, blessed Lord, sweetly interpret this precious portion with application to myself, as though my God so spake to me of the day of my espousals? Doth my God and Saviour remember me in the first awakenings of his grace, when, at the first mention of his name, my soul made me like the chariots of Amminadab? Well, then, may my soul remember thee, Oh thou God of my salvation! The savour of thy past love and past experiences gives now, at this moment, new delight to my soul, and awakens new desires of communion with my God. The very recollection of what I then was, and how thou calledst me, and made my time a time of love; and how thou passedst by, and didst bid me live, and didst cleanse me, and take me home, and betrothedst me to thyself, and made me thine forever; the very thoughts refresh my soul now; and these former experiences drive away present distresses and despondency. How is it, my soul, with thee now? Art thou less in frame - less in love? Hast thou not the same earnest liking to Jesus now, as then? Is the strength of thy love, and desires, and delights, abated? Look at this blessed scripture. Hear what God saith to Israel, in a time of Israel's coldness. See how God's love was not changed, though Israel's was so abated. Art thou, my soul, conscious of the same? Art thou lamenting it; desiring, waiting for some renewed token of thy Jesus's love? Is his name, his person, his righteousness still precious? Dost thou wait but for the whispers of his grace? See, here it is - I remember, though thou hast forgotten the day of thine espousals. Oh the wonderful condescension of the Son of God! Behold, my soul, how, in this very way, he is preparing thine heart for the renewings of his love, and his sweet manifestations towards thee. Oh cry out with the church of old, under similar circumstances, "Draw me; we will run after thee." Unless thou drawest, Lord, the distance will remain; but the desire of being drawn, shews the earnestness for union. Lord, I beseech thee, do this; bring me near to thyself, to thine everlasting embraces; then shall I run, nay, even flee to my beloved, and will hang upon thee as the vessel hangeth on the nail, and dwell, and remain with thee forever.
Isaiah 33:17
"Thine eyes shall see the King in his beauty." - Isaiah 33:17
Who, my soul, but Jesus could be intended by this sweet promise? And who is beautiful and lovely in thine eyes but him? There was no beauty in him while thou wert in a state of unrenewed nature, that thou shouldest desire him; neither can any man truly love him, until that a soul is made light in the Lord. Is Jesus then lovely to thee? Hast thou seen him? Dost thou now know him, love him, behold him, as altogether fair, and the chiefest among ten thousand? Then, surely, this promise hath been, and is continually fulfilled in thy experience. Hast thou so seen him, as to be in love with him, and to have all thine affections drawn forth towards him? Dost thou, my soul, so behold him as to admire him, and love him above all; and so to love him, as never to be satisfied without him? Moreover - hast thou seen this King in his beauty, in his fullness, riches, and suitableness to thee as a Saviour? Surely, blessed Jesus, there are not only glorious, precious excellencies in thee, and thine own divine person, which command the love and affection of every beholder, as thou art in thyself; but there is a beauty indeed in thee, considered as thou art held forth by our God and Father, in all thy suitableness to thy people. In thy beauty, blessed Lord, there is to be seen a fullness of grace, and truth, and righteousness, exactly corresponding to the wants of poor sinners-thy blood, to cleanse, thy grace to comfort, thy fullness to supply; in thee there is everything we can want-life, light, joy, pardon, mercy, peace, happiness here, glory hereafter. And do I not see thee, thou King, in thy beauty indeed, when I behold thee as coming with all these for my supply? So that, under the enjoyment of the whole, I feel constrained to cry out, with one of old," I will love thee, O Lord, my strength. The Lord is my strength and my song; and he is become my salvation. "Neither is this all; for in beholding the King in his beauty, I behold him also in his love. Yes, blessed Lord, thou art indeed most beautiful and lovely; for thou hast so loved poor sinners, as to give thyself for them; and the conscious sense that our love to thee did not first begin, but thine to us was the first cause for exciting ours, and the shedding forth that love in our hearts, by thy blessed Spirit, first prompted our minds to look unto thee, makes thee lovely indeed. And now, Lord, every day's view of thee increaseth that love, and brings home thy beauty more and more. The more frequent thou condescendest to visit my poor soul, the more beautiful dost thou appear. Every renewed manifestation, every view, every glimpse of Jesus, must tend to make my God and King more gracious and lovely to my soul, and add fresh fervour to my love. Come then, thou blessed, holy, lovely one, and ravish my spiritual senses with thy beauty, that I may daily get out of love with everything of created excellency, and my whole soul be filled only with the love of Jesus; until, from seeing thee here below, through the medium of ordinances and grace, I come to look upon thee, and live forever in thy presence, in the full beams of thy glory in thy throne above.
Who, my soul, but Jesus could be intended by this sweet promise? And who is beautiful and lovely in thine eyes but him? There was no beauty in him while thou wert in a state of unrenewed nature, that thou shouldest desire him; neither can any man truly love him, until that a soul is made light in the Lord. Is Jesus then lovely to thee? Hast thou seen him? Dost thou now know him, love him, behold him, as altogether fair, and the chiefest among ten thousand? Then, surely, this promise hath been, and is continually fulfilled in thy experience. Hast thou so seen him, as to be in love with him, and to have all thine affections drawn forth towards him? Dost thou, my soul, so behold him as to admire him, and love him above all; and so to love him, as never to be satisfied without him? Moreover - hast thou seen this King in his beauty, in his fullness, riches, and suitableness to thee as a Saviour? Surely, blessed Jesus, there are not only glorious, precious excellencies in thee, and thine own divine person, which command the love and affection of every beholder, as thou art in thyself; but there is a beauty indeed in thee, considered as thou art held forth by our God and Father, in all thy suitableness to thy people. In thy beauty, blessed Lord, there is to be seen a fullness of grace, and truth, and righteousness, exactly corresponding to the wants of poor sinners-thy blood, to cleanse, thy grace to comfort, thy fullness to supply; in thee there is everything we can want-life, light, joy, pardon, mercy, peace, happiness here, glory hereafter. And do I not see thee, thou King, in thy beauty indeed, when I behold thee as coming with all these for my supply? So that, under the enjoyment of the whole, I feel constrained to cry out, with one of old," I will love thee, O Lord, my strength. The Lord is my strength and my song; and he is become my salvation. "Neither is this all; for in beholding the King in his beauty, I behold him also in his love. Yes, blessed Lord, thou art indeed most beautiful and lovely; for thou hast so loved poor sinners, as to give thyself for them; and the conscious sense that our love to thee did not first begin, but thine to us was the first cause for exciting ours, and the shedding forth that love in our hearts, by thy blessed Spirit, first prompted our minds to look unto thee, makes thee lovely indeed. And now, Lord, every day's view of thee increaseth that love, and brings home thy beauty more and more. The more frequent thou condescendest to visit my poor soul, the more beautiful dost thou appear. Every renewed manifestation, every view, every glimpse of Jesus, must tend to make my God and King more gracious and lovely to my soul, and add fresh fervour to my love. Come then, thou blessed, holy, lovely one, and ravish my spiritual senses with thy beauty, that I may daily get out of love with everything of created excellency, and my whole soul be filled only with the love of Jesus; until, from seeing thee here below, through the medium of ordinances and grace, I come to look upon thee, and live forever in thy presence, in the full beams of thy glory in thy throne above.
Job 23:3-4
"Oh that I knew where I might find him, that I might come even to his
seat! I would order my cause before him, and fill my mouth with
arguments. Will he plead against me with his great power? No; but he
would put strength in me." - Job 23:3-4
My soul, are these thy breathings? Dost thou really long, and, like David, even pant, to come before the throne of grace? Art thou at a loss how to come, how to draw nigh? Wouldest thou fill thy mouth with arguments, and have thy cause so ordered as to be sure not to fail? Look to Jesus! Seek from him the leadings of the Spirit; and while thine eye is steadily fixed on thy great High Priest within the vail, still wearing a vesture dipped in blood, see to it that thy one great plea is, for a perfect and complete justification before God and thy Father, upon the sole footing of righteousness. Yes, my soul, plead earnestly, heartily, steadily; and, like Jacob, wrestling with God, upon the sole footing of righteousness: Wouldest thou fear on this ground? Yes, thou wouldest have cause enough to fear and tremble, if thy plea was with the least reference to any righteousness of thine. But, my soul, remember it is Jesus's righteousness, and his only, with which, like Job, thy mouth must be filled with arguments. This is the strength thy God and Father will put in thee: and it is a strength of Jehovah's founded in his justice. As a poor guilty sinner, thou couldest have nothing to plead but free grace and rich mercy. But when thou comest in Jesus, thy Surety's righteousness, thou mayest appeal, and art expected so to do, to God's holiness and his justice also. Oh, how sweet the assurance, how unanswerable the plea, how secure the event! Jesus hath fulfilled the law - Jesus hath paid the penalty of justice; and God hath promised to pardon and bless his seed, his redeemed in him. Hence, the apostle Paul, in the contemplation of death and judgment, while looking at his everlasting security in Jesus, cries out, "Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at that day; and not to me only, but unto all them that love his appearing. "Behold then, my soul, thy vast privilege; and when, like Job, thou art desiring to approach a throne of grace now, or looking forward to a throne of judgment hereafter- never, never for a moment forget that this is the way, and the only way, (for a blessed sure way it is,) maintaining communion with God in Christ. Thy God, thy Father, will not plead against a righteousness of his own appointing; but he will put Jesus, his strength, in thee. Hallelujah!
My soul, are these thy breathings? Dost thou really long, and, like David, even pant, to come before the throne of grace? Art thou at a loss how to come, how to draw nigh? Wouldest thou fill thy mouth with arguments, and have thy cause so ordered as to be sure not to fail? Look to Jesus! Seek from him the leadings of the Spirit; and while thine eye is steadily fixed on thy great High Priest within the vail, still wearing a vesture dipped in blood, see to it that thy one great plea is, for a perfect and complete justification before God and thy Father, upon the sole footing of righteousness. Yes, my soul, plead earnestly, heartily, steadily; and, like Jacob, wrestling with God, upon the sole footing of righteousness: Wouldest thou fear on this ground? Yes, thou wouldest have cause enough to fear and tremble, if thy plea was with the least reference to any righteousness of thine. But, my soul, remember it is Jesus's righteousness, and his only, with which, like Job, thy mouth must be filled with arguments. This is the strength thy God and Father will put in thee: and it is a strength of Jehovah's founded in his justice. As a poor guilty sinner, thou couldest have nothing to plead but free grace and rich mercy. But when thou comest in Jesus, thy Surety's righteousness, thou mayest appeal, and art expected so to do, to God's holiness and his justice also. Oh, how sweet the assurance, how unanswerable the plea, how secure the event! Jesus hath fulfilled the law - Jesus hath paid the penalty of justice; and God hath promised to pardon and bless his seed, his redeemed in him. Hence, the apostle Paul, in the contemplation of death and judgment, while looking at his everlasting security in Jesus, cries out, "Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at that day; and not to me only, but unto all them that love his appearing. "Behold then, my soul, thy vast privilege; and when, like Job, thou art desiring to approach a throne of grace now, or looking forward to a throne of judgment hereafter- never, never for a moment forget that this is the way, and the only way, (for a blessed sure way it is,) maintaining communion with God in Christ. Thy God, thy Father, will not plead against a righteousness of his own appointing; but he will put Jesus, his strength, in thee. Hallelujah!
Genesis 48:2
"And Israel strenghened himself, and sat up on the bed." - Genesis 48:2
This was an interesting moment in the life, or rather the death, of the patriarch, and may serve, my soul, to shew what ought to be the conduct of the believer in his last expiring hours. The imagination can hardly conceive any situation equally momentous, in every point of view, both as it concerns a faithful God, a man's own heart, and the church the dying saint is going to leave behind. What can form a more lovely sight than a dying saint, sitting up in the bed, (if the Lord permits the opportunity) and recounting, as Jacob did, the gracious dealings of the Lord, all the way along the path of pilgrimage - "The God which fed me," said Jacob," all my life long unto this day: the angel (and who was this but Jesus?) which redeemed me from all evil. "Pause, my soul. Anticipate such a day. Figure to thyself thy friends around thee, and thou thyself strengthened, just to sit up in the bed, to take an everlasting farewell. What hast thou to relate? What hast thou treasured up of God's dealings with thee, to sweeten death in the recital, to bless God in the just acknowledgment, and to leave behind thee a testimony to others of the truth, as it is in Jesus? My soul, what canst thou speak of? What canst thou tell of thy God, thy Jesus? Hast thou known enough of him to commit thyself into his Almighty hands, with an assurance of salvation? Pause! Didst thou not in the act of faith, long since, venture thyself upon Jesus for the whole of thy everlasting welfare? Didst thou not from a perfect conviction of thy need of Jesus, and from as perfect a conviction of the power and grace of Jesus to save thee - didst thou not make a full and complete surrender of thyself, and with the most perfect approbation of this blessed plan of God's mercy in Christ, to be saved wholly by him, and wholly in his own way, and wholly to his own glory? And as such, art thou now afraid, or art thou now shrinking back, when come within sight almost of Jesus's arms to receive thee? Oh, no! blessed be God, this last act of committing thy soul is not as great an act of faith as the first was; for since that time thou hast had thousands of evidences, and thousands of tokens in love and faithfulness, that thy God is true. Sit up then, my soul, and do as the dying patriarch did; recount to all around thee thy confidence in the Son of God, who "hath loved thee, and given himself for thee." Cry out, as he did, "I have waited for thy salvation, O Lord." And as this will be the last opportunity of speaking a word for God, testify of his faithfulness, and encourage all that behold you to be seeking after an interest in Jesus, from seeing how sweetly you close a life of faith before you begin a life of glory, in blessing God, though with dying lips, that the last notes which you utter here below, may be only the momentary interruption to the same subject in the first of your everlasting song - "To him that hath loved you, and washed you, from your sins in his blood."
This was an interesting moment in the life, or rather the death, of the patriarch, and may serve, my soul, to shew what ought to be the conduct of the believer in his last expiring hours. The imagination can hardly conceive any situation equally momentous, in every point of view, both as it concerns a faithful God, a man's own heart, and the church the dying saint is going to leave behind. What can form a more lovely sight than a dying saint, sitting up in the bed, (if the Lord permits the opportunity) and recounting, as Jacob did, the gracious dealings of the Lord, all the way along the path of pilgrimage - "The God which fed me," said Jacob," all my life long unto this day: the angel (and who was this but Jesus?) which redeemed me from all evil. "Pause, my soul. Anticipate such a day. Figure to thyself thy friends around thee, and thou thyself strengthened, just to sit up in the bed, to take an everlasting farewell. What hast thou to relate? What hast thou treasured up of God's dealings with thee, to sweeten death in the recital, to bless God in the just acknowledgment, and to leave behind thee a testimony to others of the truth, as it is in Jesus? My soul, what canst thou speak of? What canst thou tell of thy God, thy Jesus? Hast thou known enough of him to commit thyself into his Almighty hands, with an assurance of salvation? Pause! Didst thou not in the act of faith, long since, venture thyself upon Jesus for the whole of thy everlasting welfare? Didst thou not from a perfect conviction of thy need of Jesus, and from as perfect a conviction of the power and grace of Jesus to save thee - didst thou not make a full and complete surrender of thyself, and with the most perfect approbation of this blessed plan of God's mercy in Christ, to be saved wholly by him, and wholly in his own way, and wholly to his own glory? And as such, art thou now afraid, or art thou now shrinking back, when come within sight almost of Jesus's arms to receive thee? Oh, no! blessed be God, this last act of committing thy soul is not as great an act of faith as the first was; for since that time thou hast had thousands of evidences, and thousands of tokens in love and faithfulness, that thy God is true. Sit up then, my soul, and do as the dying patriarch did; recount to all around thee thy confidence in the Son of God, who "hath loved thee, and given himself for thee." Cry out, as he did, "I have waited for thy salvation, O Lord." And as this will be the last opportunity of speaking a word for God, testify of his faithfulness, and encourage all that behold you to be seeking after an interest in Jesus, from seeing how sweetly you close a life of faith before you begin a life of glory, in blessing God, though with dying lips, that the last notes which you utter here below, may be only the momentary interruption to the same subject in the first of your everlasting song - "To him that hath loved you, and washed you, from your sins in his blood."
Ruth 3:18
"The man will not be in rest, until he have finished the thing this day." - Ruth 3:18
Behold! my soul, in this scripture history, some sweet features by which the disposition of Jesus's love, and the earnestness in his heart to relieve poor sinners, is strikingly set forth. When a poor sinner is made acquainted with the Lord Jesus, hath heard of his grace, goes forth to glean in his fields; at the ordinances of his house, and under the ministration of his word, lays down at his feet, and prays to be covered with the skirt of his mantle; Jesus not only takes notice of that poor seeking sinner, but gives the poor creature to know, by some sweet and secret whispers of his Holy Spirit, that he is not unacquainted with all that is in his heart. And when such have lain long, and earnestly sought, even through the whole night of doubt and fear, until the morning of grace breaks in upon the soul, yet may they be assured, the God- man, Christ Jesus, will not rest until that he hath finished the thing. It is one of the most blessed truths of the gospel, (and do thou, my soul, see to it, that it is written in thy best and strongest remembrance to have recourse to, as may be needed, upon every occasion,) that a seeking sinner is not more earnest to see Jesus, and enjoy him, than Jesus is to reveal himself to that seeking sinner, and form himself in the sinner's heart, the hope of glory. For Jesus will not, cannot cease his love to poor sinners, until the object for which he came to seek and to save them is fully answered. And it is a thought, my soul, enough to warm thy coldest moments, that all the hallelujahs of heaven cannot call off thy Jesus's attention from the necessities of even the poorest of his little ones here upon earth. In every individual instance, and in every case, Jesus will not rest until that he hath finished the thing, as well in the hearts of his people, as in the world, when he finished the work the Father gave him to do. Yes! Jesus will not rest until the last redeemed soul is brought home to glory. Precious consideration, how ought it to endear yet more the preciousness of the Redeemer!
Behold! my soul, in this scripture history, some sweet features by which the disposition of Jesus's love, and the earnestness in his heart to relieve poor sinners, is strikingly set forth. When a poor sinner is made acquainted with the Lord Jesus, hath heard of his grace, goes forth to glean in his fields; at the ordinances of his house, and under the ministration of his word, lays down at his feet, and prays to be covered with the skirt of his mantle; Jesus not only takes notice of that poor seeking sinner, but gives the poor creature to know, by some sweet and secret whispers of his Holy Spirit, that he is not unacquainted with all that is in his heart. And when such have lain long, and earnestly sought, even through the whole night of doubt and fear, until the morning of grace breaks in upon the soul, yet may they be assured, the God- man, Christ Jesus, will not rest until that he hath finished the thing. It is one of the most blessed truths of the gospel, (and do thou, my soul, see to it, that it is written in thy best and strongest remembrance to have recourse to, as may be needed, upon every occasion,) that a seeking sinner is not more earnest to see Jesus, and enjoy him, than Jesus is to reveal himself to that seeking sinner, and form himself in the sinner's heart, the hope of glory. For Jesus will not, cannot cease his love to poor sinners, until the object for which he came to seek and to save them is fully answered. And it is a thought, my soul, enough to warm thy coldest moments, that all the hallelujahs of heaven cannot call off thy Jesus's attention from the necessities of even the poorest of his little ones here upon earth. In every individual instance, and in every case, Jesus will not rest until that he hath finished the thing, as well in the hearts of his people, as in the world, when he finished the work the Father gave him to do. Yes! Jesus will not rest until the last redeemed soul is brought home to glory. Precious consideration, how ought it to endear yet more the preciousness of the Redeemer!
2 Samuel 7:18-19
"Then went king David in, and sat before the LORD. And he said, Who am
I, O LORD GOD! and what is my house, that thou hast brought me
hitherto? And is this the manner of man, O LORD GOD?" - 2 Samuel 7:18-19
The language of David, under the overwhelming views he had of divine goodness, as it concerned himself, is suited to the case of every child of God, as he may trace that goodness in his own history. Surely, every awakened soul may cry out, under the same impression, - "Who am I, O Lord God! and what is my house, that thou hast brought me hitherto? "My soul! ponder over the sweet subject, as it concerns thyself. Behold what manner of love the love of God is from the manner of man. View it in each Person of the Godhead. What is the highest possible conception any man can have of the love of God our Father to us? Was it not, when, as an evidence of the love he had to our nature, he put a robe of that nature, in its pure and holy state, upon the Person of his dear Son, when he gave him a body in all points such as ours, sin only excepted, that he might not only in that body perfect salvation both by his obedience and death, but also, that he might be our everlasting Mediator for drawing nigh to the Godhead, first in grace, and then in glory? Tell me, my soul, what method, in all the stores of Omnipotency, could God thy Father have adopted to convince thee of his love, as in this sweet method of his wisdom. God intimates, by this tender process, that he loveth the human nature which he hath created. And though, to answer the wise measures of his plan of redemption, he hath not as yet taken all the persons of his redeemed up to his heavenly court, yet he will have their glorious Head, their representative there, that he may behold Him, and accept the whole church in Him, and love them, and bless them in Him, now, and forever. Oh! my soul, if this view of thy Father's love was but always uppermost in thine heart, what a ground of encouragement would it forever give thee, to come to thy God and Father in him, and his mediation; who, while he is one in the divine nature, is one also with thee in the human, on purpose to bid thee come. And as for thee, thou blessed Jesus, thy love and thy delights were always with thy people. From everlasting, thy tendencies of favour have been towards them; thine whole heart is ours. All thy grace, in being set up as the covenant-head for us, and all the after-actings of the same grace in time; all that thou didst then, and all that thou art doing now, - all, all testify the love of our Jesus. And may I not say to thee, thou dear Redeemer, as David did, "Is this the manner of man, O Lord God? "Yes, it is: but it is of the Glory-man, of the God-man, Christ Jesus. And no less, thou Holy Spirit, whose great work is love and consolation; what a thought is it too warm my soul into the most awakened contemplation and delight in the view of thy love, that though thou art of purer eyes than to behold iniquity, yet dost thou make the very bodies of the redeemed thy temples, for thine indwelling residence. My soul, do as David did: go in before the Divine Presence; fall down and adore in the solemn thought - "Who am I, O Lord God! and what is my Father's house?"
The language of David, under the overwhelming views he had of divine goodness, as it concerned himself, is suited to the case of every child of God, as he may trace that goodness in his own history. Surely, every awakened soul may cry out, under the same impression, - "Who am I, O Lord God! and what is my house, that thou hast brought me hitherto? "My soul! ponder over the sweet subject, as it concerns thyself. Behold what manner of love the love of God is from the manner of man. View it in each Person of the Godhead. What is the highest possible conception any man can have of the love of God our Father to us? Was it not, when, as an evidence of the love he had to our nature, he put a robe of that nature, in its pure and holy state, upon the Person of his dear Son, when he gave him a body in all points such as ours, sin only excepted, that he might not only in that body perfect salvation both by his obedience and death, but also, that he might be our everlasting Mediator for drawing nigh to the Godhead, first in grace, and then in glory? Tell me, my soul, what method, in all the stores of Omnipotency, could God thy Father have adopted to convince thee of his love, as in this sweet method of his wisdom. God intimates, by this tender process, that he loveth the human nature which he hath created. And though, to answer the wise measures of his plan of redemption, he hath not as yet taken all the persons of his redeemed up to his heavenly court, yet he will have their glorious Head, their representative there, that he may behold Him, and accept the whole church in Him, and love them, and bless them in Him, now, and forever. Oh! my soul, if this view of thy Father's love was but always uppermost in thine heart, what a ground of encouragement would it forever give thee, to come to thy God and Father in him, and his mediation; who, while he is one in the divine nature, is one also with thee in the human, on purpose to bid thee come. And as for thee, thou blessed Jesus, thy love and thy delights were always with thy people. From everlasting, thy tendencies of favour have been towards them; thine whole heart is ours. All thy grace, in being set up as the covenant-head for us, and all the after-actings of the same grace in time; all that thou didst then, and all that thou art doing now, - all, all testify the love of our Jesus. And may I not say to thee, thou dear Redeemer, as David did, "Is this the manner of man, O Lord God? "Yes, it is: but it is of the Glory-man, of the God-man, Christ Jesus. And no less, thou Holy Spirit, whose great work is love and consolation; what a thought is it too warm my soul into the most awakened contemplation and delight in the view of thy love, that though thou art of purer eyes than to behold iniquity, yet dost thou make the very bodies of the redeemed thy temples, for thine indwelling residence. My soul, do as David did: go in before the Divine Presence; fall down and adore in the solemn thought - "Who am I, O Lord God! and what is my Father's house?"
Isaiah 51:13
"And hast feared continually every day because of the fury of the
oppressor, as if he were ready to destroy; and where is the fury of the
oppressor?" - Isaiah 51:13
Pause, my soul, over those sweet expostulating words of thy God. Wherefore should the fear of man bring a snare? How much needless anxiety should I spare myself, could I but live, amidst all my changeable days and changeable circumstances, upon my unchangeable God. Now, mark what thy God saith of thy unreasonable and ill-grounded fears - "Where is the fury of the oppressor?" Can he take from thee thy Jesus? No! Shouldest thou lose all thy earthly comforts, Jesus ever liveth, and Jesus is thine. Can he afflict thee, if God saith no? That is impossible. Neither men nor devils can oppress without his permission. And sure enough thou art, thy God and Saviour will never allow anything to thy hurt; for all things must work for good. And canst thou lessen the oppressor's fury by anxious fears? Certainly not. Thou mayest, my soul, harass thyself and waste thy spirits, but never lessen the fury of the enemy thereby. And wherefore, then, shouldest thou crowd the uncertain evils, and the maybe's of tomorrow, in the circumstances of this day's warfare, when, by only waiting for the morrow, and casting all thy care upon Jesus, who careth for thee, his faithfulness is engaged to be thy shield and buckler? Peace then, my soul, thou shalt be carried through this oppression, as sure as thou hast been through every former; for Jesus is still Jesus, thy God, and will be thy guide even unto death.
Pause, my soul, over those sweet expostulating words of thy God. Wherefore should the fear of man bring a snare? How much needless anxiety should I spare myself, could I but live, amidst all my changeable days and changeable circumstances, upon my unchangeable God. Now, mark what thy God saith of thy unreasonable and ill-grounded fears - "Where is the fury of the oppressor?" Can he take from thee thy Jesus? No! Shouldest thou lose all thy earthly comforts, Jesus ever liveth, and Jesus is thine. Can he afflict thee, if God saith no? That is impossible. Neither men nor devils can oppress without his permission. And sure enough thou art, thy God and Saviour will never allow anything to thy hurt; for all things must work for good. And canst thou lessen the oppressor's fury by anxious fears? Certainly not. Thou mayest, my soul, harass thyself and waste thy spirits, but never lessen the fury of the enemy thereby. And wherefore, then, shouldest thou crowd the uncertain evils, and the maybe's of tomorrow, in the circumstances of this day's warfare, when, by only waiting for the morrow, and casting all thy care upon Jesus, who careth for thee, his faithfulness is engaged to be thy shield and buckler? Peace then, my soul, thou shalt be carried through this oppression, as sure as thou hast been through every former; for Jesus is still Jesus, thy God, and will be thy guide even unto death.
Haggai 2:19
"From this day will I bless thee." - Haggai 2:19
My soul, what day is the memorable day to thee from whence commenced thy blessings? No doubt from everlasting the Lord hath blessed his people in Jesus. But the commencement of thy personal enjoyment of those blessings, was at the time the Lord graciously laid the foundation of his spiritual temple in thee; the blessed, the gracious, the auspicious, the happy day, when the Lord made thee willing in the day of his power? Oh! blessed day, never, never to be forgotten! A day of light; when the light of Jesus first broke in upon me. A day of life; when the Lord Jesus quickened my poor soul, which before was laying dead in trespasses and sins. A day of love; when his love first was made known to my soul, who so loved me as to give his dear and ever-blessed Son for me: and his love was sweetly manifested, who so loved me as to give himself for me. A day of the beginning of victory, over death and hell, and the grave. A day of liberty; when the Lord Jesus opened my prison doors and brought me out. A day of wonder, love and praise; when my eyes first saw the King in his beauty, and my whole soul was overpowered in the contemplation of the grace, the glory, the beauty, the loveliness, the suitableness, the all-sufficiency of his glorious Person and glorious work. A day, Oh what dear name shall I term it to be? A day of grace, a jubilee, a salvation day! the day of my espousals to Jesus, and of the gladness of my Redeemer's heart! And, my soul, did thy God, did thy Jesus say, that from that day he would bless thee? And hath he not done it? Oh, yes, yes; beyond all conception of blessing. He hath blessed thee in thy basket and thy store. All the blessings, even in temporal mercies, which were all forfeited in Adam, are now sweetly restored, and blessed, and sanctified, in Jesus: nay, even thy very crosses have the-curse taken out of them by thy Jesus; and thy very tears have the spiced wine of the pomegranate. And as to spiritual blessings, God thy Father hath blessed thee with all in his dear Son. Thy Father hath made over himself, in Jesus, with all his love and favour. And Jesus is thine, with all his fullness, sweetness, all-sufficiency. And God the Spirit, with all his gracious influences and comforts. And the present enjoyment of these unspeakable mercies becomes the sure earnest of blessings which are eternal. Jesus himself hath declared, that it is the Father's own gracious will that he should give eternal life to as many as the Father hath given him; and therefore eternal life must be the sure portion of all his redeemed. "He that believeth in the Son hath indeed everlasting life; and Jesus will raise him up at the last day." Pause, my soul, and view the vast heritage to which thou art begotten from the day of thy new birth in Jesus, Oh! most gracious Father, let me never lose sight of those sweet words, nor the feeling sense of my interest in them, in which thou hast said, "From this day will I bless thee."
My soul, what day is the memorable day to thee from whence commenced thy blessings? No doubt from everlasting the Lord hath blessed his people in Jesus. But the commencement of thy personal enjoyment of those blessings, was at the time the Lord graciously laid the foundation of his spiritual temple in thee; the blessed, the gracious, the auspicious, the happy day, when the Lord made thee willing in the day of his power? Oh! blessed day, never, never to be forgotten! A day of light; when the light of Jesus first broke in upon me. A day of life; when the Lord Jesus quickened my poor soul, which before was laying dead in trespasses and sins. A day of love; when his love first was made known to my soul, who so loved me as to give his dear and ever-blessed Son for me: and his love was sweetly manifested, who so loved me as to give himself for me. A day of the beginning of victory, over death and hell, and the grave. A day of liberty; when the Lord Jesus opened my prison doors and brought me out. A day of wonder, love and praise; when my eyes first saw the King in his beauty, and my whole soul was overpowered in the contemplation of the grace, the glory, the beauty, the loveliness, the suitableness, the all-sufficiency of his glorious Person and glorious work. A day, Oh what dear name shall I term it to be? A day of grace, a jubilee, a salvation day! the day of my espousals to Jesus, and of the gladness of my Redeemer's heart! And, my soul, did thy God, did thy Jesus say, that from that day he would bless thee? And hath he not done it? Oh, yes, yes; beyond all conception of blessing. He hath blessed thee in thy basket and thy store. All the blessings, even in temporal mercies, which were all forfeited in Adam, are now sweetly restored, and blessed, and sanctified, in Jesus: nay, even thy very crosses have the-curse taken out of them by thy Jesus; and thy very tears have the spiced wine of the pomegranate. And as to spiritual blessings, God thy Father hath blessed thee with all in his dear Son. Thy Father hath made over himself, in Jesus, with all his love and favour. And Jesus is thine, with all his fullness, sweetness, all-sufficiency. And God the Spirit, with all his gracious influences and comforts. And the present enjoyment of these unspeakable mercies becomes the sure earnest of blessings which are eternal. Jesus himself hath declared, that it is the Father's own gracious will that he should give eternal life to as many as the Father hath given him; and therefore eternal life must be the sure portion of all his redeemed. "He that believeth in the Son hath indeed everlasting life; and Jesus will raise him up at the last day." Pause, my soul, and view the vast heritage to which thou art begotten from the day of thy new birth in Jesus, Oh! most gracious Father, let me never lose sight of those sweet words, nor the feeling sense of my interest in them, in which thou hast said, "From this day will I bless thee."
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