"Behold the Lamb of God!" - John 1:36
Who is it calls upon thee, my soul, to this most gratifying and
enriching of all employments? Is it not God the Holy Ghost, by the
ministry of his servant John? And doth not God thy Father do the same
by the ministry of his servant Isaiah, when be bids thee behold him in
whom his soul delighteth? And is not Jesus himself calling, again and
again, in the ministry of his word and ordinances upon thy poor
forgetful heart, when he saith, "Behold me! behold me! look unto me,
and be ye saved!" And wilt thou not obey the sweet and gracious calls,
on which all thy present peace and everlasting happiness depend?
Precious, precious Jesus! Yes, my Lord! I would, methinks, so look unto
thee, and so behold thee, until my whole heart, and all its affections,
followed my eyes, and left not a thought behind for a single object
besides thee. I would eye thee, thou dear Redeemer, as the Lamb of God;
both where thou once wast, and where thou now art, and follow thee
whithersoever thou goest. I would behold thee, as the Lamb of God, set
up in the decrees of eternity, from everlasting; for thou art "the Lamb
slain from the foundation of the world." I would behold thee, set forth
in all the representations of thy redeeming blood, in the innumerable
sacrifices of the law, and in the lamb of the morning, and the lamb of
the evening, through the intermediate ages, to thy coming. I would
behold thee, Oh thou unequalled pattern of excelling meekness! when, in
the days of thy flesh, thou walkedst through the streets of Jerusalem;
and when, as a lamb, thou wast led to the slaughter. I would eye thee,
Oh thou Lamb of God, until my eye-strings could hold no longer, when as
the Lamb of God, and my soul's surety, thou didst hang upon the tree,
putting away sin, and satisfying divine justice by, the sacrifice of
thyself. And never would I take off my eyes from thy cross, until
called by thee to behold thee as a Lamb in the midst of the throne,
where thou art feeding thy church above, and dispensing blessings to
all thy church below. Yes, yes, blessed triumphant Lamb of God, thou
art the Lamb still. Change of place hath made no change in thy nature,
or thy love, or the efficacy of thy redemption. Thou still appearest as
a Lamb that hath been slain. And still thou bearest on thy glorified
body, the marks of my redemption. Shall I not behold thee, then,
dearest Jesus? Shall I not unceasingly behold thee, thus called upon by
the Father, Son, and Spirit, and thus finding everything that can
satisfy my most unbounded desires for time and for eternity? Help me,
blessed Jesus, so to look, and so to live upon thee; and Oh, do thou
behold me, and bid me live, and make me thine forever."
Showing posts with label Gospel Of John. Show all posts
Showing posts with label Gospel Of John. Show all posts
John 16:27
"For the Father himself loveth you, because ye have loved me, and have believed that I came out from God." - John 16:27
See, my soul, how thy Jesus hath endeared to thee the Father in the assurance of his love. And wilt thou not feel thine whole affections going forth in continual love after him? Was it not thy Father which, from everlasting, gave thee Jesus as thy Saviour, and gave thee to Jesus that he might redeem thee? Was it not from the same precious source that Jesus came as a Saviour, and a great one, to redeem thee and other great sinners? Is it not thy Father that hath adopted thee into his family in Jesus, and given thee the Spirit of adoption, whereby thou criest, Abba, Father? And doth he not accept thee in Jesus, bless thee in Jesus, nourish thee with the body and blood of Jesus, clothe thee with the righteousness of Jesus, and give thee all temporal, spiritual, and, by and by, will give thee all eternal blessings in Christ Jesus! Nay, even his chastisements have nothing in them of wrathful punishment, but fatherly love and mercy in Jesus. Oh my soul, pause, and behold what manner of love the Father hath bestowed upon thee, that thou shouldest be called a child of God. And wilt thou not then from henceforth and forever say unto him in Jesus, - "My Father, thou art the guide of my youth; for thou hast commanded me so to call thee." Jeremiah iii. 19.
See, my soul, how thy Jesus hath endeared to thee the Father in the assurance of his love. And wilt thou not feel thine whole affections going forth in continual love after him? Was it not thy Father which, from everlasting, gave thee Jesus as thy Saviour, and gave thee to Jesus that he might redeem thee? Was it not from the same precious source that Jesus came as a Saviour, and a great one, to redeem thee and other great sinners? Is it not thy Father that hath adopted thee into his family in Jesus, and given thee the Spirit of adoption, whereby thou criest, Abba, Father? And doth he not accept thee in Jesus, bless thee in Jesus, nourish thee with the body and blood of Jesus, clothe thee with the righteousness of Jesus, and give thee all temporal, spiritual, and, by and by, will give thee all eternal blessings in Christ Jesus! Nay, even his chastisements have nothing in them of wrathful punishment, but fatherly love and mercy in Jesus. Oh my soul, pause, and behold what manner of love the Father hath bestowed upon thee, that thou shouldest be called a child of God. And wilt thou not then from henceforth and forever say unto him in Jesus, - "My Father, thou art the guide of my youth; for thou hast commanded me so to call thee." Jeremiah iii. 19.
John 14:26
"But the Comforter, which is the Holy Ghost, whom the Father will send
in my name, he shall teach you all things, and bring all things to your
remembrance, whatsoever I have said unto you." - John 14:26
Oh blessed Spirit, to whom I owe such unspeakable mercies, let me, Lord, contemplate thee this day under this gracious, kind, compassionate office of the Comforter. Thou art indeed the Holy Ghost the Comforter. And how mercifully dost thou sympathize with all the followers of Jesus in their various afflictions, both of soul and body. How tenderly dolt thou shew us our sins, and lead to Jesus's blood to wash them away. How sweetly dost thou visit, encourage, strengthen, instruct, lead, and guide, into all truth. And how powerfully at times, by thy restraining grace, dost thou enable us to mortify the deeds of the body, that we may live. Hail, thou holy, blessed, almighty Comforter! Oh let thy visits be continual. Come, Lord, and abide with me, and be with me forever. Manifest that thou art the Sent of the Father, and of the Son, in coming to me in Jesus's name, in teaching me of all the precious things concerning Jesus, and acting as the Remembrancer of Jesus; that in thee, by thy blessed office work, I may know, and live in the sweet enjoyment of fellowship with the Father, and with his Son Jesus Christ, through the influence of the Holy Ghost, the Comforter.
Oh blessed Spirit, to whom I owe such unspeakable mercies, let me, Lord, contemplate thee this day under this gracious, kind, compassionate office of the Comforter. Thou art indeed the Holy Ghost the Comforter. And how mercifully dost thou sympathize with all the followers of Jesus in their various afflictions, both of soul and body. How tenderly dolt thou shew us our sins, and lead to Jesus's blood to wash them away. How sweetly dost thou visit, encourage, strengthen, instruct, lead, and guide, into all truth. And how powerfully at times, by thy restraining grace, dost thou enable us to mortify the deeds of the body, that we may live. Hail, thou holy, blessed, almighty Comforter! Oh let thy visits be continual. Come, Lord, and abide with me, and be with me forever. Manifest that thou art the Sent of the Father, and of the Son, in coming to me in Jesus's name, in teaching me of all the precious things concerning Jesus, and acting as the Remembrancer of Jesus; that in thee, by thy blessed office work, I may know, and live in the sweet enjoyment of fellowship with the Father, and with his Son Jesus Christ, through the influence of the Holy Ghost, the Comforter.
John 17:10
"And all mine are thine, and thine are mine; and I am glorified in them." - John 17:10
Precious testimony of a precious truth. See to it, my soul, that thou suffer not these blessed words of Jesus to drop from thy remembrance; but make them the everlasting meditation, not only of this morning, but every morning, and every day, and all the day; and mark thine interest in them. All Jesus's treasures in his people and his grace, are still the Father's; for, as Jesus and the Father are one in essence and in will, so also in property. And the Father's giving the church to Jesus, with all blessings in him, doth not alienate the Father's right: so in like manner, all that Jesus hath are the Father's, and Christ is glorified in them. It is a blessed order in the work and purpose of redemption, to trace the Father as the original Giver, Fountain, and Source of all; and then to trace them as Jesus's by virtue of his being the glorious Mediator. And hence the Holy Ghost is said to take them as Jesus's and shew unto the people. The Holy Ghost doth not take them immediately from the Father, but mediately from Christ; because, without the person and work of Jesus, they never could have been communicated to us. So that Christ is glorified by the Holy Spirit in the hearts of his people, when that blessed Spirit takes them, and gives them, and skews them, not immediately as the Father's, but as the fruit and consequence of Christ's merits and death, and thus shewing the common interest both of Father and Son, in all the blessed things of salvation. My soul, dost thou understand these precious things? Oh then, live in the enjoyment of them, and see that Jesus is glorified, and the Father glorified in his dear and ever blessed Son.
Precious testimony of a precious truth. See to it, my soul, that thou suffer not these blessed words of Jesus to drop from thy remembrance; but make them the everlasting meditation, not only of this morning, but every morning, and every day, and all the day; and mark thine interest in them. All Jesus's treasures in his people and his grace, are still the Father's; for, as Jesus and the Father are one in essence and in will, so also in property. And the Father's giving the church to Jesus, with all blessings in him, doth not alienate the Father's right: so in like manner, all that Jesus hath are the Father's, and Christ is glorified in them. It is a blessed order in the work and purpose of redemption, to trace the Father as the original Giver, Fountain, and Source of all; and then to trace them as Jesus's by virtue of his being the glorious Mediator. And hence the Holy Ghost is said to take them as Jesus's and shew unto the people. The Holy Ghost doth not take them immediately from the Father, but mediately from Christ; because, without the person and work of Jesus, they never could have been communicated to us. So that Christ is glorified by the Holy Spirit in the hearts of his people, when that blessed Spirit takes them, and gives them, and skews them, not immediately as the Father's, but as the fruit and consequence of Christ's merits and death, and thus shewing the common interest both of Father and Son, in all the blessed things of salvation. My soul, dost thou understand these precious things? Oh then, live in the enjoyment of them, and see that Jesus is glorified, and the Father glorified in his dear and ever blessed Son.
John 4:4
"And he must needs go through Samaria." - John 4:4
And what was there, blessed Jesus, that constrained thee to this necessity? Was it because there was a poor adulterous woman there, that needed thy grace, and the hour was come for her conversion? Sweet thought! let me cherish it this morning. Was there not the same needs be for the Father setting thee up, from everlasting, for the head of thy church and people? Could there have been a church without thee? And when thy church had fallen by sin, what archangel could have recovered her but thee? Why then there was a needs be that thou shouldest take the nature of thy people upon thee, and come to seek and save that which was lost. And as it is said of thee concerning this poor woman, that "he must needs go through Samaria," so must it be equally said, Jesus must needs go to Jerusalem, to save Jerusalem sinners by his blood. Oh yes, there was a blessed necessity upon thee, thou Lamb of God, that thou shouldest do all this. "Ought not Christ to have suffered these things, and to enter into his glory?" My soul, indulge this precious thought yet further, and see if there be not a needs be in thy Jesus for numberless other occasions. Is there not a blessed necessity that Jesus should give out of his fulness to his people? Is there not a needs be, when his blessed gospel is preached, that he should be present to give virtue and efficacy to the word delivered? Might not every poor, waiting, needy sinner say, there is a blessed necessity Christ should be here? Surely he is constrained by his promise, that where two or three are met in his name, he is in the midst of them; and therefore he will come, he will bless his word, he will give out of his fulness; for he knows my need, and the need of all his people present. Nay, is not the glory of our Jesus depending upon the receiving of his poor, and making them rich by his bounty? Go one step further, my soul, this morning, as it concerns thyself. Doth not Jesus know now thy state, thy want, thy circumstances, and that thou art waiting for thy morning alms before that thou canst leave his gate? Then is there not a needs be that he, who was constrained to pass through Samaria, should come to thee? Precious, precious Jesus! I wait thy coming; I long to hear thy voice. What I need thou knowest. And as thy glory and my salvation are both blended, do for me, Lord, as shall best conduce to this one end, and all will be well. Jesus will be glorified, and my soul made happy. Amen.
And what was there, blessed Jesus, that constrained thee to this necessity? Was it because there was a poor adulterous woman there, that needed thy grace, and the hour was come for her conversion? Sweet thought! let me cherish it this morning. Was there not the same needs be for the Father setting thee up, from everlasting, for the head of thy church and people? Could there have been a church without thee? And when thy church had fallen by sin, what archangel could have recovered her but thee? Why then there was a needs be that thou shouldest take the nature of thy people upon thee, and come to seek and save that which was lost. And as it is said of thee concerning this poor woman, that "he must needs go through Samaria," so must it be equally said, Jesus must needs go to Jerusalem, to save Jerusalem sinners by his blood. Oh yes, there was a blessed necessity upon thee, thou Lamb of God, that thou shouldest do all this. "Ought not Christ to have suffered these things, and to enter into his glory?" My soul, indulge this precious thought yet further, and see if there be not a needs be in thy Jesus for numberless other occasions. Is there not a blessed necessity that Jesus should give out of his fulness to his people? Is there not a needs be, when his blessed gospel is preached, that he should be present to give virtue and efficacy to the word delivered? Might not every poor, waiting, needy sinner say, there is a blessed necessity Christ should be here? Surely he is constrained by his promise, that where two or three are met in his name, he is in the midst of them; and therefore he will come, he will bless his word, he will give out of his fulness; for he knows my need, and the need of all his people present. Nay, is not the glory of our Jesus depending upon the receiving of his poor, and making them rich by his bounty? Go one step further, my soul, this morning, as it concerns thyself. Doth not Jesus know now thy state, thy want, thy circumstances, and that thou art waiting for thy morning alms before that thou canst leave his gate? Then is there not a needs be that he, who was constrained to pass through Samaria, should come to thee? Precious, precious Jesus! I wait thy coming; I long to hear thy voice. What I need thou knowest. And as thy glory and my salvation are both blended, do for me, Lord, as shall best conduce to this one end, and all will be well. Jesus will be glorified, and my soul made happy. Amen.
John 3:14-15
"And as Moses lifted up the serpent in the wilderness, even so must the
Son of man be lifted up; that whosoever believeth in him should not
perish but have eternal life." - John 3:14-15
Pause, my soul, over these words, and remember that they are the words of Jesus. Call to mind the wonderful event to which Christ refers, in the church's history in the wilderness, as related, Numb. xxi. 5 - 9. Israel had sinned; and the Lord sent fiery flying serpents among the people, which bit them, and they died. In their distress they cried unto the Lord, and the Lord appointed this method of cure. A figure of a serpent was made in brass, to which Israel was commanded to look only, and be healed. They who did so, lived. If any refused, he died. This was the ordinance of God. "Now," saith Jesus, "as Moses, at the command of God, lifted up the serpent, so must I be lifted up; that whosoever believeth in me shall never perish, but have eternal life." Now, my soul, mark what the Saviour saith, and see the blessedness contained in his precious assurance. It was a serpent, that stung the Israelites. It was the old serpent, the devil, which poisoned our nature at the fall. All his temptations, assaults, and poisons, are fiery. And when the dreadful effects of sin are felt in the awakened conscience, how do they burn with terrors in the soul! What could the dying Israelite do to heal those venomous bites? Nothing. Would medicine cure? No. Was there no remedy within the power of man? No; it baffled all art, it resisted all attempts to heal. Such is sin. No prayers, no tears, no endeavours, no repentance can wash away sin. If the sinner be restored, it must be by the interposition and mercy of God alone. Now observe the method God took with Israel - a figure of brass. And if, as some men tell us, anything shining like brass, to look upon, when the head and brain is diseased, would make the person mad; so far was this serpent of brass likely to cure, that it was the most unpromising thing in the world to accomplish it. But yet it was God's command; and that was enough. It infallibly cured. Look now to Christ. Here also is God's appointment, God's command, God's authority. Christ was made in the likeness of sinful flesh: and though holy in himself, yet becoming sin for us, that we might be made the righteousness of God in him. The single precept is, "Look unto me, and be ye saved." What, must I do nothing, bring nothing, take nothing? No. The answer is, "look unto me." This is the appointed way. Christ is the One only ordinance; Christ is the Altar, Offering, High Priest. "If thou liftest up thy tool upon it, thou hast polluted it." Christ is the Father's gift for healing. In Jesus there is a fulness to heal. Faith then hath a double plea - the authority of God the Father, and the fulness of salvation in God the Son. Lord, I take this for my warrant. Help me, thou blessed Spirit, so to look, so to depend, so to fix my whole soul on this complete remedy for all my need, that heaven and earth may witness for me, I seek salvation in no other, being most fully convinced that there is salvation in no other; "neither is there any other name under heaven, given among men, whereby we must be saved."
Pause, my soul, over these words, and remember that they are the words of Jesus. Call to mind the wonderful event to which Christ refers, in the church's history in the wilderness, as related, Numb. xxi. 5 - 9. Israel had sinned; and the Lord sent fiery flying serpents among the people, which bit them, and they died. In their distress they cried unto the Lord, and the Lord appointed this method of cure. A figure of a serpent was made in brass, to which Israel was commanded to look only, and be healed. They who did so, lived. If any refused, he died. This was the ordinance of God. "Now," saith Jesus, "as Moses, at the command of God, lifted up the serpent, so must I be lifted up; that whosoever believeth in me shall never perish, but have eternal life." Now, my soul, mark what the Saviour saith, and see the blessedness contained in his precious assurance. It was a serpent, that stung the Israelites. It was the old serpent, the devil, which poisoned our nature at the fall. All his temptations, assaults, and poisons, are fiery. And when the dreadful effects of sin are felt in the awakened conscience, how do they burn with terrors in the soul! What could the dying Israelite do to heal those venomous bites? Nothing. Would medicine cure? No. Was there no remedy within the power of man? No; it baffled all art, it resisted all attempts to heal. Such is sin. No prayers, no tears, no endeavours, no repentance can wash away sin. If the sinner be restored, it must be by the interposition and mercy of God alone. Now observe the method God took with Israel - a figure of brass. And if, as some men tell us, anything shining like brass, to look upon, when the head and brain is diseased, would make the person mad; so far was this serpent of brass likely to cure, that it was the most unpromising thing in the world to accomplish it. But yet it was God's command; and that was enough. It infallibly cured. Look now to Christ. Here also is God's appointment, God's command, God's authority. Christ was made in the likeness of sinful flesh: and though holy in himself, yet becoming sin for us, that we might be made the righteousness of God in him. The single precept is, "Look unto me, and be ye saved." What, must I do nothing, bring nothing, take nothing? No. The answer is, "look unto me." This is the appointed way. Christ is the One only ordinance; Christ is the Altar, Offering, High Priest. "If thou liftest up thy tool upon it, thou hast polluted it." Christ is the Father's gift for healing. In Jesus there is a fulness to heal. Faith then hath a double plea - the authority of God the Father, and the fulness of salvation in God the Son. Lord, I take this for my warrant. Help me, thou blessed Spirit, so to look, so to depend, so to fix my whole soul on this complete remedy for all my need, that heaven and earth may witness for me, I seek salvation in no other, being most fully convinced that there is salvation in no other; "neither is there any other name under heaven, given among men, whereby we must be saved."
John 9:25
"One thing I know, that, whereas I was blind, now I see." - John 9:25
This is a great thing to say, my soul: on what foundation dost thou rest this knowledge? If the Lord Jesus hath opened thine eyes, then indeed thou canst not but discover thy former blindness; for during that state of nature thou literally couldst discern nothing. And if thy former blindness be discovered, then thy present sight hath brought thee acquainted with new objects. Pause over the review of both this morning. Tile blindness of nature to spiritual things is marked in scripture in strong characters. A poor blind sinner sees nothing of the light of life. The Sun of Righteousness is not risen upon him. He discerns nothing of the love of God in Christ. If he reads the scripture, the vail is upon his heart. If he hears of Jesus, he sees no beauty in him. Nothing is nearer to him than the Lord, and nothing further from his thoughts. To tell him of the sweetness of the word of God, is strange to him; for he tastes nothing of sweetness in it. To tell him of the loveliness of ordinances and the sabbaths; these are strange things in his esteem. My soul, if indeed thine eyes be opened, thou wilt know that thou wast once indeed blind, in the fullest sense of the word, to all these delightful views of sacred things, which now are thy supreme pleasure and thy joy. Say, then, what hast thou seen to justify this saying: "One thing I know, that, whereas I was blind, now I see?" Hast thou seen the king in his beauty? Hast thou seen with the eye of faith the glories of Jesus? Yes, if so be all other objects are obscured. The sight of Jesus, as the Christ of God, hath darkened the glory and excellency of all beside, Jesus, as he is in himself, as he is in his offices, characters, relations; as he is to thee and thy happiness; is the one, the only one thing needful; and thou must count all things but dung and dross to win Christ. These, my soul, are blessed tokens that Jesus hath opened thine eyes, and brought thee out of darkness into his marvelous light. By and by thou shalt see him as he is, and dwell with him forever.
This is a great thing to say, my soul: on what foundation dost thou rest this knowledge? If the Lord Jesus hath opened thine eyes, then indeed thou canst not but discover thy former blindness; for during that state of nature thou literally couldst discern nothing. And if thy former blindness be discovered, then thy present sight hath brought thee acquainted with new objects. Pause over the review of both this morning. Tile blindness of nature to spiritual things is marked in scripture in strong characters. A poor blind sinner sees nothing of the light of life. The Sun of Righteousness is not risen upon him. He discerns nothing of the love of God in Christ. If he reads the scripture, the vail is upon his heart. If he hears of Jesus, he sees no beauty in him. Nothing is nearer to him than the Lord, and nothing further from his thoughts. To tell him of the sweetness of the word of God, is strange to him; for he tastes nothing of sweetness in it. To tell him of the loveliness of ordinances and the sabbaths; these are strange things in his esteem. My soul, if indeed thine eyes be opened, thou wilt know that thou wast once indeed blind, in the fullest sense of the word, to all these delightful views of sacred things, which now are thy supreme pleasure and thy joy. Say, then, what hast thou seen to justify this saying: "One thing I know, that, whereas I was blind, now I see?" Hast thou seen the king in his beauty? Hast thou seen with the eye of faith the glories of Jesus? Yes, if so be all other objects are obscured. The sight of Jesus, as the Christ of God, hath darkened the glory and excellency of all beside, Jesus, as he is in himself, as he is in his offices, characters, relations; as he is to thee and thy happiness; is the one, the only one thing needful; and thou must count all things but dung and dross to win Christ. These, my soul, are blessed tokens that Jesus hath opened thine eyes, and brought thee out of darkness into his marvelous light. By and by thou shalt see him as he is, and dwell with him forever.
John 14:9
"Have I been so long time with you, and yet hast thou not known me?" - John 14:9
Pause, my soul, over this question of the Lord Jesus which he put to Philip - figure to thyself that the Lord saith the same to thee; and now see what answer thou wilt give him. It is a great question: and if thou art able to answer it with a - "Yea, Lord;" and from the blessed Spirit's teaching thou truly knowest Jesus to be what the scripture saith he is, and canst as truly, from the receiving that testimony which God hath given of his dear and ever- blessed Son, set to thy seal that God is true; then art thou truly happy, and mayest humbly take to thyself a portion in that blessedness which the Lord Jesus pronounced upon Peter, from the same grace manifested: "Flesh and blood hath not revealed it unto thee, but my Father which is in heaven." Pause then, and inquire: dost thou know who Christ is? Art thou perfectly satisfied, my soul, of the oneness in nature, in essence, in glory, in will, in worship, in work, in design, in attributes, perfections, power, sovereignty; in short, in all and everything which constitutes the Godhead between the Father, and the Son, and the Spirit? Oh yes, my soul cries out, I do, through the teaching of my God, most firmly, heartily, and cordially believe, that Jesus is one with the Father over all, God blessed forever! Amen. Pause again, my soul, and say, dost thou as firmly and heartily believe that thy Jesus, who, in the divine nature, is one with the Father, is no less in the human nature, which he united to the Godhead for the purposes of salvation, one with thee, bone of thy bone, and flesh of thy flesh? Doth this make an equal article in thy creed? Oh yes, I am, through the same divine teaching, as fully and perfectly convinced that he who is and was, and ever will be, the uncreated Word, was made flesh, and thereby became the true Immanuel, God with us, God in our nature. Pause, once more, my soul, and say, dost thou believe that, by this union of God and man, Jesus became the true, the only, the blessed Mediator, the Christ of God, the Sent of God, the Sealed of God, the Anointed of God, the Lamb of God, the Word of God, the Wisdom of God, and the power of God for salvation to everyone that believeth? Bow down, my soul, with unceasing thanksgivings and praise to the Author and Giver of faith, for the stupendous discoveries he hath made to thee of himself, while thou criest out in transports of rejoicing - Lord, all this I believe; and am perfectly satisfied that thou art one with the Father, and art in the Father, and the Father in thee. And while thou thus givest in thy testimony of the Lord Jesus, wilt thou not, my soul, at the same time, under a conscious sense of the distinguishing mercy, cry out also with the astonished disciple - "Lord, how is it that thou hast thus manifested thyself unto me, and not unto the world."
Pause, my soul, over this question of the Lord Jesus which he put to Philip - figure to thyself that the Lord saith the same to thee; and now see what answer thou wilt give him. It is a great question: and if thou art able to answer it with a - "Yea, Lord;" and from the blessed Spirit's teaching thou truly knowest Jesus to be what the scripture saith he is, and canst as truly, from the receiving that testimony which God hath given of his dear and ever- blessed Son, set to thy seal that God is true; then art thou truly happy, and mayest humbly take to thyself a portion in that blessedness which the Lord Jesus pronounced upon Peter, from the same grace manifested: "Flesh and blood hath not revealed it unto thee, but my Father which is in heaven." Pause then, and inquire: dost thou know who Christ is? Art thou perfectly satisfied, my soul, of the oneness in nature, in essence, in glory, in will, in worship, in work, in design, in attributes, perfections, power, sovereignty; in short, in all and everything which constitutes the Godhead between the Father, and the Son, and the Spirit? Oh yes, my soul cries out, I do, through the teaching of my God, most firmly, heartily, and cordially believe, that Jesus is one with the Father over all, God blessed forever! Amen. Pause again, my soul, and say, dost thou as firmly and heartily believe that thy Jesus, who, in the divine nature, is one with the Father, is no less in the human nature, which he united to the Godhead for the purposes of salvation, one with thee, bone of thy bone, and flesh of thy flesh? Doth this make an equal article in thy creed? Oh yes, I am, through the same divine teaching, as fully and perfectly convinced that he who is and was, and ever will be, the uncreated Word, was made flesh, and thereby became the true Immanuel, God with us, God in our nature. Pause, once more, my soul, and say, dost thou believe that, by this union of God and man, Jesus became the true, the only, the blessed Mediator, the Christ of God, the Sent of God, the Sealed of God, the Anointed of God, the Lamb of God, the Word of God, the Wisdom of God, and the power of God for salvation to everyone that believeth? Bow down, my soul, with unceasing thanksgivings and praise to the Author and Giver of faith, for the stupendous discoveries he hath made to thee of himself, while thou criest out in transports of rejoicing - Lord, all this I believe; and am perfectly satisfied that thou art one with the Father, and art in the Father, and the Father in thee. And while thou thus givest in thy testimony of the Lord Jesus, wilt thou not, my soul, at the same time, under a conscious sense of the distinguishing mercy, cry out also with the astonished disciple - "Lord, how is it that thou hast thus manifested thyself unto me, and not unto the world."
John 6:24
"Seeking for Jesus." - John 6:24
This, my soul, should be thy constant employment, wherever thou art, however engaged; in going in, or out; at rising up, or lying down; whether in public or private, in the church or market-place; the closet, the family, the garden, the field, the house: the question ever arising in the heart should be - where is Jesus? Blessed Spirit! thou glorifier of my Lord, wilt thou constantly excite this seeking for Jesus in my heart? Wilt thou, Lord, give me every moment a sense of need, then a view of his fullness, suitableness, readiness to impart; then bring Him, whom my soul loveth, and me together; and then open a communication in leading me forth in desire, and giving me faith to receive from the infinite fullness of my Lord, and grace for grace? Lord Jesus! I would desire grace to seek thee, as for hidden treasure. I would seek thee, and thee only, O my God! I would separate myself from all other things. It is Jesus, my soul chooseth, my soul needs. I would trust in nothing beside. No duties, no works; neither prayers nor repentance; no, nor faith itself, considered as an act of my soul, shall be my comfort, but Jesus alone I would make my centre; and every thought, and every affection, and every desire, like so many streams meeting in one, should all pour themselves, as rivers, into the ocean of thy bosom! And the nearer, as a stream that draws near the sea is propelled to fall into it, so the more forcible and vehement let my soul be in desires after thee, as my soul draweth nearer the hour of seeing thee. Oh Lamb of God, give me to be seeking after thee through life, pressing after thee from one ordinance to another; and when ordinances cease, and all outward comforts fail, then, Lord, may I gather up (as the dying patriarch did his feet in the bed) all my strength, and pour my whole soul into thine arms, crying out, "I have waited for thy salvation, O Lord?"
This, my soul, should be thy constant employment, wherever thou art, however engaged; in going in, or out; at rising up, or lying down; whether in public or private, in the church or market-place; the closet, the family, the garden, the field, the house: the question ever arising in the heart should be - where is Jesus? Blessed Spirit! thou glorifier of my Lord, wilt thou constantly excite this seeking for Jesus in my heart? Wilt thou, Lord, give me every moment a sense of need, then a view of his fullness, suitableness, readiness to impart; then bring Him, whom my soul loveth, and me together; and then open a communication in leading me forth in desire, and giving me faith to receive from the infinite fullness of my Lord, and grace for grace? Lord Jesus! I would desire grace to seek thee, as for hidden treasure. I would seek thee, and thee only, O my God! I would separate myself from all other things. It is Jesus, my soul chooseth, my soul needs. I would trust in nothing beside. No duties, no works; neither prayers nor repentance; no, nor faith itself, considered as an act of my soul, shall be my comfort, but Jesus alone I would make my centre; and every thought, and every affection, and every desire, like so many streams meeting in one, should all pour themselves, as rivers, into the ocean of thy bosom! And the nearer, as a stream that draws near the sea is propelled to fall into it, so the more forcible and vehement let my soul be in desires after thee, as my soul draweth nearer the hour of seeing thee. Oh Lamb of God, give me to be seeking after thee through life, pressing after thee from one ordinance to another; and when ordinances cease, and all outward comforts fail, then, Lord, may I gather up (as the dying patriarch did his feet in the bed) all my strength, and pour my whole soul into thine arms, crying out, "I have waited for thy salvation, O Lord?"
John 5:25
"The dead shall hear the voice of the Son of God: and they that hear shall live." - John 5:25
What a promise is here, and what an encouragement for every dead sinner to hope, and for every living saint, who is interested for dead sinners, not to despair? Observe, my soul, the extensiveness of the mercy: it is the dead. Why, all are dead in trespasses and sins. Is there not hope then for all? "And they that hear shall live." Why, then, every sinner should ask his heart-do I hear? But, my soul, mark how this is done. It is by the voice of the Son of God. Yes; there is salvation in no other. He saith himself, "I am the resurrection and the life: he that believeth in me, though he were dead, yet shall he live; and whosoever liveth, and believeth in me, shall never die." But, my soul, while taking comfort from this blessed passage, as it concerns poor dead sinners, ask thine own heart whether thou hast been the happy partaker of it thyself. Hast thou heard the voice of the Son of God? Yes; if so be thou livest in him, and upon him, and walkest with him. Jesus's voice is a quickening voice, a life-giving voice, a soul-feeding, soul-strengthening, heart-warming, heartbreaking, heart-melting voice. What sayest thou, my soul, to these examinations? Oh if Jesus's voice hath been ever heard by thee, thou wilt be desiring the renewal of it from day to day, and thou wilt be saying, in the earnest language of the church: "let me hear thy voice, let me see thy countenance; for sweet is thy voice, and thy countenance is comely."
What a promise is here, and what an encouragement for every dead sinner to hope, and for every living saint, who is interested for dead sinners, not to despair? Observe, my soul, the extensiveness of the mercy: it is the dead. Why, all are dead in trespasses and sins. Is there not hope then for all? "And they that hear shall live." Why, then, every sinner should ask his heart-do I hear? But, my soul, mark how this is done. It is by the voice of the Son of God. Yes; there is salvation in no other. He saith himself, "I am the resurrection and the life: he that believeth in me, though he were dead, yet shall he live; and whosoever liveth, and believeth in me, shall never die." But, my soul, while taking comfort from this blessed passage, as it concerns poor dead sinners, ask thine own heart whether thou hast been the happy partaker of it thyself. Hast thou heard the voice of the Son of God? Yes; if so be thou livest in him, and upon him, and walkest with him. Jesus's voice is a quickening voice, a life-giving voice, a soul-feeding, soul-strengthening, heart-warming, heartbreaking, heart-melting voice. What sayest thou, my soul, to these examinations? Oh if Jesus's voice hath been ever heard by thee, thou wilt be desiring the renewal of it from day to day, and thou wilt be saying, in the earnest language of the church: "let me hear thy voice, let me see thy countenance; for sweet is thy voice, and thy countenance is comely."
John 15:1
"My Father is the husbandman." - John 15:1
Blessed truth, and blessed assurance, to the true followers of Jesus. Yes, Almighty Father! I would pray for thy continual teaching, to behold thee as the husbandman of thy vineyard, the church, in which thou hast raised up the Plant of Renown, the Man whose name is the Branch, the true Vine, in whom, and upon whom, and through whom, all thy redeemed, taken from the olive- tree that is wild by nature, are grafted, and bring forth fruit unto God. Yes, Almighty Father! I would desire grace to behold thee, and while I behold, to love, to praise, to adore thee, that from everlasting thou hast graciously been the husbandman of thy church. It was in thee, and from thee, as the contriver and appointer of all that concerned redemption, we trace the fountain and source of all that grace, mercy, peace, and favour here, with all the unknown treasures of glory hereafter, which thou hast placed in his most blessed hands, who is the Lord our righteousness. In every renewed view of Jesus, as the true Vine, which thou hast planted; and in every renewed communication from his fullness, nourishment, and life-imparting influences; may it be my happy portion, Oh Lord, to eye thee, as the husbandman, while I feel and know my union in Jesus as the Vine. And do thou, most gracious God and Father, condescend to act the part of the kind husbandman still. Let thine eyes be upon me for good, as the husbandman visits his vineyard. Water, Lord, with the heavenly dew of thy word and Spirit, the dry and languishing plantation. Oh that the Lord may give showers of blessing, and that he may be to me as the latter, and as the former rain, upon the barrenness of my heart. Preserve me, Lord, from the wild boar of the wood, even Satan, that he may never tread me down. Weed out, Lord, the briers and thorns, even the corruptions of my own heart, which would twine themselves with the tender branches. And lop off, Oh Lord, all the superfluous shoots, even the world's enticements, which might prevent fruitfulness in Jesus. In all things, blessed God and Father, be thou the kind, the tender, the wise husbandman, in doing for me what thou seest to be needful, however painful to flesh and blood the pruning dispensations and wintry providences may be found. Do thou purge, as Jesus hath said, every branch that beareth fruit, that it may bring forth more fruit; and by thy gracious Spirit so cause me to abide in Christ, and that Christ may abide in me, that thou, my God and Father, mayest be glorified in my bearing much fruit, to the praise of thy grace, wherein thou hast made me accepted in the beloved.
Blessed truth, and blessed assurance, to the true followers of Jesus. Yes, Almighty Father! I would pray for thy continual teaching, to behold thee as the husbandman of thy vineyard, the church, in which thou hast raised up the Plant of Renown, the Man whose name is the Branch, the true Vine, in whom, and upon whom, and through whom, all thy redeemed, taken from the olive- tree that is wild by nature, are grafted, and bring forth fruit unto God. Yes, Almighty Father! I would desire grace to behold thee, and while I behold, to love, to praise, to adore thee, that from everlasting thou hast graciously been the husbandman of thy church. It was in thee, and from thee, as the contriver and appointer of all that concerned redemption, we trace the fountain and source of all that grace, mercy, peace, and favour here, with all the unknown treasures of glory hereafter, which thou hast placed in his most blessed hands, who is the Lord our righteousness. In every renewed view of Jesus, as the true Vine, which thou hast planted; and in every renewed communication from his fullness, nourishment, and life-imparting influences; may it be my happy portion, Oh Lord, to eye thee, as the husbandman, while I feel and know my union in Jesus as the Vine. And do thou, most gracious God and Father, condescend to act the part of the kind husbandman still. Let thine eyes be upon me for good, as the husbandman visits his vineyard. Water, Lord, with the heavenly dew of thy word and Spirit, the dry and languishing plantation. Oh that the Lord may give showers of blessing, and that he may be to me as the latter, and as the former rain, upon the barrenness of my heart. Preserve me, Lord, from the wild boar of the wood, even Satan, that he may never tread me down. Weed out, Lord, the briers and thorns, even the corruptions of my own heart, which would twine themselves with the tender branches. And lop off, Oh Lord, all the superfluous shoots, even the world's enticements, which might prevent fruitfulness in Jesus. In all things, blessed God and Father, be thou the kind, the tender, the wise husbandman, in doing for me what thou seest to be needful, however painful to flesh and blood the pruning dispensations and wintry providences may be found. Do thou purge, as Jesus hath said, every branch that beareth fruit, that it may bring forth more fruit; and by thy gracious Spirit so cause me to abide in Christ, and that Christ may abide in me, that thou, my God and Father, mayest be glorified in my bearing much fruit, to the praise of thy grace, wherein thou hast made me accepted in the beloved.
John 15:5
"Without me ye can do nothing." - John 15:5
Dearest Jesus, I know this in theory, from thy gracious teachings, as well as I know that I am by nature a sinner; but I am forever failing in this knowledge, when I come to put it into practice. Teach me, Lord, how to preserve the constant remembrance of it upon my mind, that I may never go forth to the holy warfare to subdue a single foe but in thy strength, and never make mention of anything but thy righteousness, and thine only. Be convinced, my soul, every day, more and more, of this most precious truth, and behold it proved from all the circumstances around thee. See and remark the total inability either of God's judgments or God's mercies to induce the least alteration upon the heart of man, without his grace. Behold the prosperous sinner bathing in a full river of blessings, himself in health, his circumstances flourishing, his children like olive-branches round his table, wealth pouring in upon him from every quarter; and yet he lives without God, and without Christ in the world; and as he lives, so he dies, in the vanity of his mind. See him amidst distinguishing preservations, in battles by sea or land, still preserved, while floating carcasses, or opened graves, are all around him: do these things bring his heart to God? Not in the least. The sum total of his character may be comprised in a few words; "neither God is not in all his thoughts." Look at him in the opposite side of the representation; let such an one be visited with chastisements, in his own person sickness, in his family misery, in his substance want; in short, in all that concerns him, a life of sorrow, care, anxiety, disappointment, ruin. Perhaps to all these, a body long the dwelling-place of some loathsome disease, under which he groans, and at length dies, and dies the same unawakened sinner as he had lived. And suppose these accumulated evils had been distinguished also with some more peculiar maladies, in perils in the sea, in perils in the war, in perils among men; nay, let him be maimed in his limbs, let him be rotting in a prison, let him be worn out with misery from evil upon evil, tike waves of the sea following each other; yet still he continues the hardened, unsubdued sinner under all, and as unconscious of God's rods as the prosperous sinner before described is of God's blessings. Are these things so, my soul, and hast thou seen them? Yes, in numberless instances. Oh then, learn, that without Jesus thou canst do nothing. Outward circumstances, unaccompanied with inward grace, leave men just where they found them; and plain it is, that grace alone can change the heart. Lord Jesus, let these loud and crying truths, day by day lead my soul to thee! Be thou all in ‘all, my hope, my guide, my strength, my portion; for "without thee I can do nothing."
Dearest Jesus, I know this in theory, from thy gracious teachings, as well as I know that I am by nature a sinner; but I am forever failing in this knowledge, when I come to put it into practice. Teach me, Lord, how to preserve the constant remembrance of it upon my mind, that I may never go forth to the holy warfare to subdue a single foe but in thy strength, and never make mention of anything but thy righteousness, and thine only. Be convinced, my soul, every day, more and more, of this most precious truth, and behold it proved from all the circumstances around thee. See and remark the total inability either of God's judgments or God's mercies to induce the least alteration upon the heart of man, without his grace. Behold the prosperous sinner bathing in a full river of blessings, himself in health, his circumstances flourishing, his children like olive-branches round his table, wealth pouring in upon him from every quarter; and yet he lives without God, and without Christ in the world; and as he lives, so he dies, in the vanity of his mind. See him amidst distinguishing preservations, in battles by sea or land, still preserved, while floating carcasses, or opened graves, are all around him: do these things bring his heart to God? Not in the least. The sum total of his character may be comprised in a few words; "neither God is not in all his thoughts." Look at him in the opposite side of the representation; let such an one be visited with chastisements, in his own person sickness, in his family misery, in his substance want; in short, in all that concerns him, a life of sorrow, care, anxiety, disappointment, ruin. Perhaps to all these, a body long the dwelling-place of some loathsome disease, under which he groans, and at length dies, and dies the same unawakened sinner as he had lived. And suppose these accumulated evils had been distinguished also with some more peculiar maladies, in perils in the sea, in perils in the war, in perils among men; nay, let him be maimed in his limbs, let him be rotting in a prison, let him be worn out with misery from evil upon evil, tike waves of the sea following each other; yet still he continues the hardened, unsubdued sinner under all, and as unconscious of God's rods as the prosperous sinner before described is of God's blessings. Are these things so, my soul, and hast thou seen them? Yes, in numberless instances. Oh then, learn, that without Jesus thou canst do nothing. Outward circumstances, unaccompanied with inward grace, leave men just where they found them; and plain it is, that grace alone can change the heart. Lord Jesus, let these loud and crying truths, day by day lead my soul to thee! Be thou all in ‘all, my hope, my guide, my strength, my portion; for "without thee I can do nothing."
John 14:2-3
"I go to prepare a place for you. And if I go and prepare a place for
you, I will come again and receive you unto myself, that where I am,
there ye may be also." - John 14:2-3
How shall I ever sufficiently enter into an apprehension of the love of Jesus? Much less, how shall I ever sufficiently love thee, and adore thee, thou unequalled pattern of excelling love, blessed, precious Jesus? Was it not enough to have given such palpable evidences of thy love in dying for poor sinners; but must thou tell them also before thy departure the cause for which thou art gone away, and to give them an assurance, at the same time, that thou wouldest come again, and take them home with thee to glory? Oh help me, Lord, to love thee, to live to thee, to be always on the lookout for thee, and to rejoice with a joy unspeakable in the promise of thy coming. And, my soul, while thou art taking all the sweetness of those precious words of thy Jesus to thyself, in the prospect of his shortly coming to take thee to himself, let them also have their full comfort under any bereaving providences of thy friends. Wouldest thou regret if an earthly king had conceived such a love to any friend of thine, that he had sent for him to advance him to some high dignity, to make him his favorite, and to load him with honours? Considered as to earthly accommodations, would this advancement of some near and dear friend of thine be distressing to thee, because thou wert to see him no more? Nay, would not the generosity of the prince be highly extolled by thee; and more especially if the messengers which came to fetch thy friend, brought with them a promise, that, ere long, a royal guard would be sent to take thee also, to live with thy friend forever, in the king's palace, and under the king's eye, both enjoying the royal favour? But what would all this fading, dying, perishing, and uncertain grandeur be, to that which Jesus promiseth in these blessed words of the morning? And hath Jesus taken any of thine home to his glory? Are they now at the fountain head of blessedness, and art thou weeping over their breathless remains? Raise up, my soul, thy thoughts from earth to heaven. Hear the voice that speaks, "Blessed are the dead which die in the Lord." Keep up the constant expectation of thine own call. Walk as on the borders of the invisible world. And above all, so watch the daily, hourly, visits of Jesus, by his grace, and enjoy the sweet communion and fellowship in spirit, by which he now speaks to his people, and they to him, that when Jesus draws back the curtain of thy bed at death, and appears to thy ravished view in all his glory, thou mayest leave the trembling body, and run to his embraces, crying out, "My Lord, and my God."
How shall I ever sufficiently enter into an apprehension of the love of Jesus? Much less, how shall I ever sufficiently love thee, and adore thee, thou unequalled pattern of excelling love, blessed, precious Jesus? Was it not enough to have given such palpable evidences of thy love in dying for poor sinners; but must thou tell them also before thy departure the cause for which thou art gone away, and to give them an assurance, at the same time, that thou wouldest come again, and take them home with thee to glory? Oh help me, Lord, to love thee, to live to thee, to be always on the lookout for thee, and to rejoice with a joy unspeakable in the promise of thy coming. And, my soul, while thou art taking all the sweetness of those precious words of thy Jesus to thyself, in the prospect of his shortly coming to take thee to himself, let them also have their full comfort under any bereaving providences of thy friends. Wouldest thou regret if an earthly king had conceived such a love to any friend of thine, that he had sent for him to advance him to some high dignity, to make him his favorite, and to load him with honours? Considered as to earthly accommodations, would this advancement of some near and dear friend of thine be distressing to thee, because thou wert to see him no more? Nay, would not the generosity of the prince be highly extolled by thee; and more especially if the messengers which came to fetch thy friend, brought with them a promise, that, ere long, a royal guard would be sent to take thee also, to live with thy friend forever, in the king's palace, and under the king's eye, both enjoying the royal favour? But what would all this fading, dying, perishing, and uncertain grandeur be, to that which Jesus promiseth in these blessed words of the morning? And hath Jesus taken any of thine home to his glory? Are they now at the fountain head of blessedness, and art thou weeping over their breathless remains? Raise up, my soul, thy thoughts from earth to heaven. Hear the voice that speaks, "Blessed are the dead which die in the Lord." Keep up the constant expectation of thine own call. Walk as on the borders of the invisible world. And above all, so watch the daily, hourly, visits of Jesus, by his grace, and enjoy the sweet communion and fellowship in spirit, by which he now speaks to his people, and they to him, that when Jesus draws back the curtain of thy bed at death, and appears to thy ravished view in all his glory, thou mayest leave the trembling body, and run to his embraces, crying out, "My Lord, and my God."
John 4:10
"If thou knewest the gift of God, and who it is that saith to thee,
Give me to drink, thou wouldest have asked of him, and he would have
given thee living water." - John 4:10
Amidst a thousand precious things concerning Jesus, there are two views of him which are peculiarly so, and which those words of his to the woman of Samaria bring home to the heart in the plainest and most blessed manner. The one is, who, and what, Christ is in himself; and the other is, the Father's authority in him, so as to give faith in him a divine warrant to act by, when a poor sinner comes to make use of Christ. It is our ignorance in those two grand points concerning salvation, which is the sad cause of all our miseries and the little enjoyment even gracious souls, for the most part, have in Jesus. Now, my soul, do thou meditate upon both these things this morning, and from these sweet words of thy Saviour see if thou dost not prove what he so graciously saith to be true. First, consider who, and what Jesus is, as he is in himself. Let thy faith have for its object of meditation, the Person, and the work of God thy Saviour. In all he wrought, in all he did, in all he accomplished, it was as the Surety of his people. And in all the fullness, by virtue of it, which is treasured up in him; it is not for himself, for he cannot need it, but it is for his people. So that a poor sinner is as much suited to Jesus for him to give out of his fullness, as Jesus is suited for a poor sinner to supply his emptiness. And therefore, if we did but thus know him, and thus come to him, we should find that he is as earnest to receive every poor sinner, and to give out of his fullness, as that poor sinner can be to come and take. Now, my soul, when thou hast duly pondered over this, look at Jesus in the other point of view also as the gift of God. Here thou hast a warrant, an authority; nay, a command, to come to Jesus, and to make use of him, for every want which poverty, ignorance, and sin have occasioned in the circumstances of our fallen nature. Christ is the one blessed ordinance of heaven; Christ is the one, and the only one, appointed way, for a poor sinner's acceptance with God. And therefore, did a poor sinner always keep in view that Christ is the gift of God; and that God is honoured, when that poor sinner honours his dear Son, by believing the record God hath given of him; would not this make every poor sinner happy, in thus glorifying God? And therefore, my soul, look to it, that this is thy daily exercise; for then thy thirst for Jesus will not be supplied, as from a pool, which depends upon dry or wet seasons; but Jesus himself will give thee living water: nay, Jesus will himself be that everlasting living spring in thee, which springeth up into everlasting life.
Amidst a thousand precious things concerning Jesus, there are two views of him which are peculiarly so, and which those words of his to the woman of Samaria bring home to the heart in the plainest and most blessed manner. The one is, who, and what, Christ is in himself; and the other is, the Father's authority in him, so as to give faith in him a divine warrant to act by, when a poor sinner comes to make use of Christ. It is our ignorance in those two grand points concerning salvation, which is the sad cause of all our miseries and the little enjoyment even gracious souls, for the most part, have in Jesus. Now, my soul, do thou meditate upon both these things this morning, and from these sweet words of thy Saviour see if thou dost not prove what he so graciously saith to be true. First, consider who, and what Jesus is, as he is in himself. Let thy faith have for its object of meditation, the Person, and the work of God thy Saviour. In all he wrought, in all he did, in all he accomplished, it was as the Surety of his people. And in all the fullness, by virtue of it, which is treasured up in him; it is not for himself, for he cannot need it, but it is for his people. So that a poor sinner is as much suited to Jesus for him to give out of his fullness, as Jesus is suited for a poor sinner to supply his emptiness. And therefore, if we did but thus know him, and thus come to him, we should find that he is as earnest to receive every poor sinner, and to give out of his fullness, as that poor sinner can be to come and take. Now, my soul, when thou hast duly pondered over this, look at Jesus in the other point of view also as the gift of God. Here thou hast a warrant, an authority; nay, a command, to come to Jesus, and to make use of him, for every want which poverty, ignorance, and sin have occasioned in the circumstances of our fallen nature. Christ is the one blessed ordinance of heaven; Christ is the one, and the only one, appointed way, for a poor sinner's acceptance with God. And therefore, did a poor sinner always keep in view that Christ is the gift of God; and that God is honoured, when that poor sinner honours his dear Son, by believing the record God hath given of him; would not this make every poor sinner happy, in thus glorifying God? And therefore, my soul, look to it, that this is thy daily exercise; for then thy thirst for Jesus will not be supplied, as from a pool, which depends upon dry or wet seasons; but Jesus himself will give thee living water: nay, Jesus will himself be that everlasting living spring in thee, which springeth up into everlasting life.
John 11:28
"The master is come, and calleth for thee," - John 11:28
My soul, mark how gracious the Lord is to his people in the special and distinguishing tokens of his grace. Jesus doth not barely send his gospel to the church, or house, or family; but he speaketh by the soft, but powerful whispers of his love, to the individual soul. "To thee is the word of his salvation sent." Hence the soul who feels the sovereignty of his word in the constraining influences with which it is accompanied, cries out, I shall never forget thy word, for by it thou hast quickened me. But besides the calls of his grace in his house of prayer, in how many Ways, and by what a variety of methods, is the Lord Jesus calling upon his people. My soul, I hope that thou art always upon the look out, and art getting to thy watch-tower to hear what the Lord thy God hath to say to thee, by his word, by his providences, his chastisements in love, and in all the gracious manifestations of his favour. Behold, he saith, "I stand at the door and knock." So Jesus calleth, and so let my soul hear. Now, Lord, thou art calling me by thy word and providence in a way of grace: by and by I shall hear thy voice in the hour of death and judgment. And who shall say how very powerful, sweet, and gracious, that call is, when Jesus cometh to take his people home to himself, that where he is, there they may be also? ‘I hear my Master's voice,' said a highly favoured servant of God in the moment of his departure. Perhaps a loud voice, a glorious distinguishable voice, to him that is called, when no stander by is at all conscious of the sound. Hence another said, when he was dying, ‘I shall change my place, but not my company.' Jesus, master, in that hour be it my happiness to say, "let me hear thy voice, let me see thy countenance: for sweet is thy voice, and thy countenance is comely."
My soul, mark how gracious the Lord is to his people in the special and distinguishing tokens of his grace. Jesus doth not barely send his gospel to the church, or house, or family; but he speaketh by the soft, but powerful whispers of his love, to the individual soul. "To thee is the word of his salvation sent." Hence the soul who feels the sovereignty of his word in the constraining influences with which it is accompanied, cries out, I shall never forget thy word, for by it thou hast quickened me. But besides the calls of his grace in his house of prayer, in how many Ways, and by what a variety of methods, is the Lord Jesus calling upon his people. My soul, I hope that thou art always upon the look out, and art getting to thy watch-tower to hear what the Lord thy God hath to say to thee, by his word, by his providences, his chastisements in love, and in all the gracious manifestations of his favour. Behold, he saith, "I stand at the door and knock." So Jesus calleth, and so let my soul hear. Now, Lord, thou art calling me by thy word and providence in a way of grace: by and by I shall hear thy voice in the hour of death and judgment. And who shall say how very powerful, sweet, and gracious, that call is, when Jesus cometh to take his people home to himself, that where he is, there they may be also? ‘I hear my Master's voice,' said a highly favoured servant of God in the moment of his departure. Perhaps a loud voice, a glorious distinguishable voice, to him that is called, when no stander by is at all conscious of the sound. Hence another said, when he was dying, ‘I shall change my place, but not my company.' Jesus, master, in that hour be it my happiness to say, "let me hear thy voice, let me see thy countenance: for sweet is thy voice, and thy countenance is comely."
Subscribe to:
Posts
(
Atom
)