"And Jesus said, who touched me? When all denied, Peter, and they that
were with him, said, Master, the multitude throng thee, and press thee,
and sayest thou, who touched me? And Jesus said, somebody hath touched
me; for I perceive that virtue is gone out of me." - Luke 8:45-46
What a most interesting passage is here! What an evidence does it
afford of the clear knowledge of the Lord Jesus; and, by an undeniable
conclusion from such a proof of his omniscience, what a testimony does
it bring with it of the Godhead of Christ! Pause, my soul, over the
portion, and mark it well. Next pass on to another sweet improvement of
it, and duly consider what a beautiful distinction is here drawn
between the violent pressure of the throng, and the gentle touch of
faith. Multitudes crowd to churches, and they hear of Jesus; but the
personal knowledge and enjoyment of the Lord Jesus, is this touching
him. Oh! for grace to have this right discrimination! It is very easy
to attend the means of grace, to hear or read the holy scriptures; nay,
to have a clear head knowledge of divine things, and even to press
after information concerning Christ; but all these may be, and perhaps
often are void of that life-giving, life-imparting knowledge and
enjoyment of Christ in the soul, which is really touching Christ by
faith, and believing in him to the salvation of the soul. Once more,
remark vet farther, the knowledge Jesus hath of all the individual
cases of his afflicted people. He saw this poor woman amidst the whole
crowd. He knew her case, knew all that had passed. In the greatest
throng, Jesus's eye is upon each, and upon all. He knoweth what the
needy require, and what the secret sighs of his poor people express:
and it is Jesus that communicates virtue, grace, strength, comfort, and
help, in all their vast varieties. What a sweet thought is it then, my
soul, for thee to go in the greatest throng, as well as in the most
secret retirement! Jesus encourageth thy faith, bids thee come and
touch the hem of his garment, and, depend upon it, as in the instance
of this poor woman, however unobserved or unknown by others, his eye is
upon thee for good. The language of Jesus to every one of this
description is, son! daughter! "be of good cheer, thy faith hath made
thee whole; go in peace!"
Showing posts with label New Testament. Show all posts
Showing posts with label New Testament. Show all posts
Luke 10:33
"A certain Samaritan." - Luke 10:33
Look, my soul, beyond the letter of the parable, and see if thou canst not instantly discover who it is that is here meant. Mark how he is described: "A certain Samaritan." Not any indifferent undetermined one among the whole mass of men called Samaritans, but an identical certain one: and who but Jesus answers to this character? "Said we not well, (said the Jews) that thou art a Samaritan?" Yes, truly, thus far ye said right; for our Jesus is the true Samaritan, that came a blissful stranger from his blessed abode, to deliver us from our lost estate, for his mercy endureth forever. And, my soul, observe how exactly corresponding to all that is said of this certain Samaritan in the parable, thy Jesus proves to have been. Our nature, universally speaking, was going down from Jerusalem to Jericho, when it fell among thieves, and when it was left more than half dead by the great enemy of souls; for we had all miserably departed from the Lord, when Jesus came from heaven to the Jericho of this world, to "seek and save that which was lost." And what could the priest or Levite do by law or sacrifice, to help our ruined nature? But when Jesus came and bound up the wounds which sin and Satan had made, by pouring in the balsam of his own precious blood, then he proved himself to be this certain Samaritan; for none but Jesus could have done this, since there is salvation in no other; "neither is there any other name under heaven, given among men, whereby we must be saved." And what is it now, but the same gracious mercy carrying on the same blessed purpose in completing the perfect recovery of our nature. It is Jesus, Samaritan-like, which hath brought us to the inn of his church, hath appointed his servants and angels, who are ministering spirits, to minister in all divine things to the heirs of salvation. He hath commissioned the whole train of ordinances, and providences, and promises, to minister to our good. His holy word, his Holy Spirit, are unceasingly engaged to the same blessed end. And what crowns all, and makes our state and circumstances most safe and blessed indeed, is, that Jesus hath commanded all the remaining costs and expenses of our cure to be put down to his account. He saith himself to me, a poor worthless sinner as I am, and to every individual of his redeemed, "Whatsoever thou spendest more, when I come again, I will repay." And is it so, my soul? Is not the blessing too great to be bestowed, and thou too worthless to receive it? Oh no! for it is Jesus who promiseth: that is enough. Hail, then, thou certain Samaritan, thou Almighty Traveler through our miserable world! Since the first day that thou didst pass by, and didst behold me in my blood, cast out to perish, and didst bid me live, how hath my soul hailed thee, and now and unceasingly will hail thee, as my life, my hope, my joy, my portion forever!
Look, my soul, beyond the letter of the parable, and see if thou canst not instantly discover who it is that is here meant. Mark how he is described: "A certain Samaritan." Not any indifferent undetermined one among the whole mass of men called Samaritans, but an identical certain one: and who but Jesus answers to this character? "Said we not well, (said the Jews) that thou art a Samaritan?" Yes, truly, thus far ye said right; for our Jesus is the true Samaritan, that came a blissful stranger from his blessed abode, to deliver us from our lost estate, for his mercy endureth forever. And, my soul, observe how exactly corresponding to all that is said of this certain Samaritan in the parable, thy Jesus proves to have been. Our nature, universally speaking, was going down from Jerusalem to Jericho, when it fell among thieves, and when it was left more than half dead by the great enemy of souls; for we had all miserably departed from the Lord, when Jesus came from heaven to the Jericho of this world, to "seek and save that which was lost." And what could the priest or Levite do by law or sacrifice, to help our ruined nature? But when Jesus came and bound up the wounds which sin and Satan had made, by pouring in the balsam of his own precious blood, then he proved himself to be this certain Samaritan; for none but Jesus could have done this, since there is salvation in no other; "neither is there any other name under heaven, given among men, whereby we must be saved." And what is it now, but the same gracious mercy carrying on the same blessed purpose in completing the perfect recovery of our nature. It is Jesus, Samaritan-like, which hath brought us to the inn of his church, hath appointed his servants and angels, who are ministering spirits, to minister in all divine things to the heirs of salvation. He hath commissioned the whole train of ordinances, and providences, and promises, to minister to our good. His holy word, his Holy Spirit, are unceasingly engaged to the same blessed end. And what crowns all, and makes our state and circumstances most safe and blessed indeed, is, that Jesus hath commanded all the remaining costs and expenses of our cure to be put down to his account. He saith himself to me, a poor worthless sinner as I am, and to every individual of his redeemed, "Whatsoever thou spendest more, when I come again, I will repay." And is it so, my soul? Is not the blessing too great to be bestowed, and thou too worthless to receive it? Oh no! for it is Jesus who promiseth: that is enough. Hail, then, thou certain Samaritan, thou Almighty Traveler through our miserable world! Since the first day that thou didst pass by, and didst behold me in my blood, cast out to perish, and didst bid me live, how hath my soul hailed thee, and now and unceasingly will hail thee, as my life, my hope, my joy, my portion forever!
Luke 8:35
"Sitting at the feet of Jesus, clothed, and in his right mind." - Luke viii. 35.
Look at this man, my soul, and see whether thou canst find any resemblance to thyself. Before that he heard the voice of Jesus, he was under the possession of the evil spirit. It is said of him, that he wore no clothes. He dwelt in no house, but abode among the tombs. He was cutting himself with stones. No man could tame him, neither fetters nor chains bind him. Poor miserable creature! And yet, my soul, was not this a true emblem of thy state; and indeed, of every man's state by nature? Had not Satan full possession of thine heart and affections, my soul, before that thou becamest savingly acquainted with the Lord Jesus Christ? Did he not lead thee in the pursuit and gratification of thy lusts and pleasure at his will? Thou mightest truly be said to wear no clothes; for so far from having on the garment of Jesus's righteousness, in those days of thine unregeneracy, thou wert naked to thy shame, in the filth of nature. Thou didst not dwell in the house of God, nor even delight to go thither. And, as this poor creature abode among the dead, so didst thou live and abide with characters like thyself, dead in trespasses and sins. And as this miserable man was wounding himself with stones, so wert thou; for thy daily commission of sin was giving wounds to thy soul, infinitely more alarming than the wounds he gave his body. And could no chains or fetters be found strong enough to bind him? So neither did all the solemn commands and threatening judgments of God's holy law act with the least restraint upon thine ungoverned passions. Pause, my soul, over the representation, and acknowledge how just and striking the similarity. Then ask thyself, art thou now sitting at the feet of Jesus, clothed and in thy right mind? Yes! if so be like this poor man, thou hast heard the voice of Jesus, and felt the power of his grace in thine heart. If one like the Son of God hath set thee free, brought thee to his fold, opened thine ear to discipline, and thine heart, to grace, then art thou free indeed. What sayest thou, my soul, to these things? Is there this change, this blessed change, from dead works to serve the living and true God? Oh then, will not the language of thine heart be like Jesus, and his church of old? "I will greatly rejoice in the Lord, my soul shall be joyful in my God: for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels."
Look at this man, my soul, and see whether thou canst find any resemblance to thyself. Before that he heard the voice of Jesus, he was under the possession of the evil spirit. It is said of him, that he wore no clothes. He dwelt in no house, but abode among the tombs. He was cutting himself with stones. No man could tame him, neither fetters nor chains bind him. Poor miserable creature! And yet, my soul, was not this a true emblem of thy state; and indeed, of every man's state by nature? Had not Satan full possession of thine heart and affections, my soul, before that thou becamest savingly acquainted with the Lord Jesus Christ? Did he not lead thee in the pursuit and gratification of thy lusts and pleasure at his will? Thou mightest truly be said to wear no clothes; for so far from having on the garment of Jesus's righteousness, in those days of thine unregeneracy, thou wert naked to thy shame, in the filth of nature. Thou didst not dwell in the house of God, nor even delight to go thither. And, as this poor creature abode among the dead, so didst thou live and abide with characters like thyself, dead in trespasses and sins. And as this miserable man was wounding himself with stones, so wert thou; for thy daily commission of sin was giving wounds to thy soul, infinitely more alarming than the wounds he gave his body. And could no chains or fetters be found strong enough to bind him? So neither did all the solemn commands and threatening judgments of God's holy law act with the least restraint upon thine ungoverned passions. Pause, my soul, over the representation, and acknowledge how just and striking the similarity. Then ask thyself, art thou now sitting at the feet of Jesus, clothed and in thy right mind? Yes! if so be like this poor man, thou hast heard the voice of Jesus, and felt the power of his grace in thine heart. If one like the Son of God hath set thee free, brought thee to his fold, opened thine ear to discipline, and thine heart, to grace, then art thou free indeed. What sayest thou, my soul, to these things? Is there this change, this blessed change, from dead works to serve the living and true God? Oh then, will not the language of thine heart be like Jesus, and his church of old? "I will greatly rejoice in the Lord, my soul shall be joyful in my God: for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels."
Luke 18:5
"And the apostles said unto the Lord, increase our faith." - Luke 18:5
Did the apostles need so to pray? Then well may I. Oh! thou great author and finisher of our faith! I would look up to thee, with thankfulness, that thou hast granted even the smallest portion of faith to so unworthy a creature as I am. Surely, my soul, it is as great a miracle of grace that my God and Saviour should have kindled belief in thy stony heart, amidst all the surrounding obstructions of sin and Satan which lay there, as when the miraculous fire from heaven, in answer to the prophet's prayer, came down and consumed the wetted sacrifice. I praise thee, my God and King, this day, in the recollection of this unspeakable, unmerited mercy. And though this faith in my heart still be but as a grain of mustard seed; though it be but as a spark in the ocean; though it be but as the drop of the dew, in comparison of the river; yet, blessed, precious Jesus! still this is faith, and it is thy gift. And is it not a token of thy favour? Is it not an earnest of the Holy Spirit, and a pledge of the promised inheritance? Babes in faith, as well as the strong in the Lord, are equally thine; for it is said that "as many as were ordained to eternal life believed; "(Acts xiii. 48.) "and to as many as believed, thou gavest power to become the sons of God. "So it is by thyself blessed Redeemer, and not by the strength or weakness of the faith of thy people, their justification before God the Father is secured. Precious is that scripture which tells us, that by thee all that believe, whether great faith or little faith - "all that believe, are justified from all things." Acts xiii. 39. But, my soul, while the consciousness of thy possessing the smallest evidences of faith in thy beloved, gives thee a joy unspeakable and full of glory, dost thou not blush to think what ungrateful returns thou art making to thy Redeemer in the littleness of thy faith in such a God and Saviour? Whence is it that thine affections are so warm in a thousand lesser things, and so cold towards Jesus? Whence that his holy word thou so often hearest as though thou heardest not? Whence the ordinances of Jesus's house, the promises of his scriptures, the visits of his grace; whence these pass again and again before thee, and thou remainest so cold and lifeless in thy affections? Whence that the temptations of Satan, the corruptions of thine heart, the allurements of the world, gain any influence upon thee? Whence that thou art so anxious about things that perish; about anything, about nothing, deserving to be called interesting; whence so seldom at the court of the heavenly King, where thou oughtest to be found daily, hourly, waiting; and whence, under trials, or the want of answers at a mercy-seat, fretful, impatient, and misgiving - whence all these, and numberless other evils, but from the weakness and littleness of thy love to Jesus, thy trust in Jesus, thy dependence upon Jesus, and thy communion with Jesus? All, all arise out of this one sad cause, my soul, thine unbelief. Jesus, Master, look upon me, put the cry with earnestness in my heart, that I may unceasingly, with the apostles' prayer, be sending forth this as the first and greatest petition of my whole soul - "Lord, increase my faith."
Did the apostles need so to pray? Then well may I. Oh! thou great author and finisher of our faith! I would look up to thee, with thankfulness, that thou hast granted even the smallest portion of faith to so unworthy a creature as I am. Surely, my soul, it is as great a miracle of grace that my God and Saviour should have kindled belief in thy stony heart, amidst all the surrounding obstructions of sin and Satan which lay there, as when the miraculous fire from heaven, in answer to the prophet's prayer, came down and consumed the wetted sacrifice. I praise thee, my God and King, this day, in the recollection of this unspeakable, unmerited mercy. And though this faith in my heart still be but as a grain of mustard seed; though it be but as a spark in the ocean; though it be but as the drop of the dew, in comparison of the river; yet, blessed, precious Jesus! still this is faith, and it is thy gift. And is it not a token of thy favour? Is it not an earnest of the Holy Spirit, and a pledge of the promised inheritance? Babes in faith, as well as the strong in the Lord, are equally thine; for it is said that "as many as were ordained to eternal life believed; "(Acts xiii. 48.) "and to as many as believed, thou gavest power to become the sons of God. "So it is by thyself blessed Redeemer, and not by the strength or weakness of the faith of thy people, their justification before God the Father is secured. Precious is that scripture which tells us, that by thee all that believe, whether great faith or little faith - "all that believe, are justified from all things." Acts xiii. 39. But, my soul, while the consciousness of thy possessing the smallest evidences of faith in thy beloved, gives thee a joy unspeakable and full of glory, dost thou not blush to think what ungrateful returns thou art making to thy Redeemer in the littleness of thy faith in such a God and Saviour? Whence is it that thine affections are so warm in a thousand lesser things, and so cold towards Jesus? Whence that his holy word thou so often hearest as though thou heardest not? Whence the ordinances of Jesus's house, the promises of his scriptures, the visits of his grace; whence these pass again and again before thee, and thou remainest so cold and lifeless in thy affections? Whence that the temptations of Satan, the corruptions of thine heart, the allurements of the world, gain any influence upon thee? Whence that thou art so anxious about things that perish; about anything, about nothing, deserving to be called interesting; whence so seldom at the court of the heavenly King, where thou oughtest to be found daily, hourly, waiting; and whence, under trials, or the want of answers at a mercy-seat, fretful, impatient, and misgiving - whence all these, and numberless other evils, but from the weakness and littleness of thy love to Jesus, thy trust in Jesus, thy dependence upon Jesus, and thy communion with Jesus? All, all arise out of this one sad cause, my soul, thine unbelief. Jesus, Master, look upon me, put the cry with earnestness in my heart, that I may unceasingly, with the apostles' prayer, be sending forth this as the first and greatest petition of my whole soul - "Lord, increase my faith."
Luke 24:34
"The Lord is risen indeed." - Luke 24:34
Let thy meditations, my soul, this morning, be sweetly exercised upon thy risen and exalted Saviour. For if thy Lord be indeed risen, then will it undeniably follow, that as he died for our sins, so he arose for our justification, and is thereby become the first fruits 0f them that sleep. Beg of God the Holy Ghost to lead thee into the devout contemplation and enjoyment of this soul-reviving subject. Trace the testimonies of this wonderful event, until, frown being overpowered in the vast assemblage of witnesses, thou art prompted to cry out in the same language," the Lord is risen indeed. "And surely never was there any one fact so fully, so dearly, and so circumstantially confirmed. It hath the united testimony of heaven and earth: of angels and men, of the living and the dead, of friends and foes; and God himself confirming it in the midst of his people, by sending down the Holy Ghost agreeably to the promise of Jesus at the day of Pentecost. Review these things in order. First, heaven gave in its evidence in those supernatural signs which issued in the morning of Jesus's resurrection; for we are told that "an angel descended from heaven, and rolled back the stone from the door of Jesus's sepulchre, and sat upon it." And, secondly, earth gave her testimony also to the same, by the convulsions sustained at his approach - "there was a great earthquake. "And then again, as angels came to inform the pious women who waited to embalm the sacred body of Christ, that Jesus was risen; so the testimony of multitudes among men gave equal attestation to this glorious truth. For besides the many separate and distinct appearances Jesus made to numbers, he appeared to above five hundred brethren at once, by way of confirming the undoubted fact. The living, who ate and drank with him after he arose from the dead, surely could not be mistaken. And the dead which arose from their graves, as if to celebrate the glories of his resurrection, in which they took part, came forth when the sepulchre yawned at the triumph of Jesus, and went into the holy city and appeared unto many. And not only the friends of Jesus, but the foes of Jesus, became undesignedly the witnesses of this great truth: for, by attributing his resurrection to the disciples stealing away his body, they positively proved that the body of Christ remained not in the sepulchre. And that the poor timid disciples whose meetings were all in secret for fear of the Jews, should project such a scheme as to take away the body, which the Roman soldiers were purposely placed to secure, is not to be equaled in folly in the very idea, unless by that other part of the childish story, that the body was stolen while the guard slept, that so the testimony, it should seem, to this tale, is the testimony of men sleeping. Here then, my soul, in devout contemplation, take thy stand at the door of the sepulchre of thy Jesus, and ponder over such a multitude of witnesses, who all cry out with one voice, as the angels did to the astonished women," He is not here; for he is risen, as he said. Come, see the place where the Lord lay." And O thou dear Redeemer, do thou, while my soul is pondering these things, do thou draw nigh, as thou didst to the disciples on the morning of thy resurrection, and sweetly commune with me of all these blessed truths concerning thyself; lead me, by faith, through all the precious subject, from the sepulchre to thine house of prayer, to the ordinance and thy table, from thy cross to thy crown; and cause my whole heart to burn within me, while thou art talking to me by the way, and while thou art opening to me the scriptures. Then shall I truly rejoice that my Lord is indeed risen from the dead, and my soul is risen with him, from dead works, to serve thee, the living and true God.
Let thy meditations, my soul, this morning, be sweetly exercised upon thy risen and exalted Saviour. For if thy Lord be indeed risen, then will it undeniably follow, that as he died for our sins, so he arose for our justification, and is thereby become the first fruits 0f them that sleep. Beg of God the Holy Ghost to lead thee into the devout contemplation and enjoyment of this soul-reviving subject. Trace the testimonies of this wonderful event, until, frown being overpowered in the vast assemblage of witnesses, thou art prompted to cry out in the same language," the Lord is risen indeed. "And surely never was there any one fact so fully, so dearly, and so circumstantially confirmed. It hath the united testimony of heaven and earth: of angels and men, of the living and the dead, of friends and foes; and God himself confirming it in the midst of his people, by sending down the Holy Ghost agreeably to the promise of Jesus at the day of Pentecost. Review these things in order. First, heaven gave in its evidence in those supernatural signs which issued in the morning of Jesus's resurrection; for we are told that "an angel descended from heaven, and rolled back the stone from the door of Jesus's sepulchre, and sat upon it." And, secondly, earth gave her testimony also to the same, by the convulsions sustained at his approach - "there was a great earthquake. "And then again, as angels came to inform the pious women who waited to embalm the sacred body of Christ, that Jesus was risen; so the testimony of multitudes among men gave equal attestation to this glorious truth. For besides the many separate and distinct appearances Jesus made to numbers, he appeared to above five hundred brethren at once, by way of confirming the undoubted fact. The living, who ate and drank with him after he arose from the dead, surely could not be mistaken. And the dead which arose from their graves, as if to celebrate the glories of his resurrection, in which they took part, came forth when the sepulchre yawned at the triumph of Jesus, and went into the holy city and appeared unto many. And not only the friends of Jesus, but the foes of Jesus, became undesignedly the witnesses of this great truth: for, by attributing his resurrection to the disciples stealing away his body, they positively proved that the body of Christ remained not in the sepulchre. And that the poor timid disciples whose meetings were all in secret for fear of the Jews, should project such a scheme as to take away the body, which the Roman soldiers were purposely placed to secure, is not to be equaled in folly in the very idea, unless by that other part of the childish story, that the body was stolen while the guard slept, that so the testimony, it should seem, to this tale, is the testimony of men sleeping. Here then, my soul, in devout contemplation, take thy stand at the door of the sepulchre of thy Jesus, and ponder over such a multitude of witnesses, who all cry out with one voice, as the angels did to the astonished women," He is not here; for he is risen, as he said. Come, see the place where the Lord lay." And O thou dear Redeemer, do thou, while my soul is pondering these things, do thou draw nigh, as thou didst to the disciples on the morning of thy resurrection, and sweetly commune with me of all these blessed truths concerning thyself; lead me, by faith, through all the precious subject, from the sepulchre to thine house of prayer, to the ordinance and thy table, from thy cross to thy crown; and cause my whole heart to burn within me, while thou art talking to me by the way, and while thou art opening to me the scriptures. Then shall I truly rejoice that my Lord is indeed risen from the dead, and my soul is risen with him, from dead works, to serve thee, the living and true God.
Luke 23:46
"And when Jesus had cried with a loud voice, he said, Father, into thy
hands I commend my spirit: and having said thus, he gave up the
ghost." - Luke 23:46
My soul, ponder well these last of the last seven words of thy God and Saviour which he uttered on the cross; for surely they are most sweet and precious, and highly interesting, both on thy Saviour's account and thine own. And first remark, the manner in which the Lord Jesus thus breathed out his soul; not like a man spent and exhausted, after hanging so many hours on the cross, faint with loss of blood, and such agonies of soul as never one before endured; but it was with a loud voice, thereby proving what he had before declared - "No man taketh my life from me; I have power to lay it down, and I have power to take it again." Precious Jesus, how sweet this assurance to thy people. But wherefore cry with a loud voice? A whisper, nay, a thought of the soul only, if with an eye of communication to God the Father, would have been sufficient, if this had been all that was intended. Wherefore then did Jesus cry with a loud voice? Was it not that all in heaven, and all in hell might hear? Did not angels shout at the cry? Did not the spirits of just men made perfect among the faithful gone to glory in Jesus's name, hear, and sing aloud? Did not all hell tremble when Jesus thus cried aloud, conscious that the keys of the grave, and death, and hell, were now put into his Almighty hand? Oh! precious, precious Jesus! was this among thy gracious designs for which, when thou wert retiring from the bloody field of battle, as a conqueror, thy loud voice shouted victory? And was there not another sweet and gracious design in this loud cry, Oh! thou blessed Jesus? Didst thou not intend thereby that poor sinners, unto the ends of the earth, might, by faith, hear and believe to the salvation of their souls? Didst thou not, dearest Lord! when bowing thy sacred head, as if to take a parting look of the disciple and the Marys, at the foot of the cross, and beholding them as the representatives of all the members of thy mystical body, didst cry with a loud voice, that all with them might behold thy triumphs, and rejoice in thee their glorious Head? Yes, Lamb of God! we adore thee in this glorious act; for we do accept it as it really is, the act of our one glorious head. In this solemn committing of thy spirit to the Father, we consider our spirits also as committed with thee, and by thee. (My soul! mark this down carefully in. the inmost tablet of thine heart.) In all this, blessed Jesus! thou wert, and art, our Head. Thou didst, to all intents and purposes, take every individual believer of thine as a part of thyself, and by this act didst commit, with thyself, the whole into thy Father's hands, to be kept until the hour of their dropping their bodies, then to be united to thee forever. Oh! precious Jesus! O precious mercy of our Jesus, how safe, how eternally safe, and secure, are all thy redeemed! Well might thine apostle say, "No man liveth to himself, and no man dieth to himself; for in Jesus his people ever live, and in Jesus they securely die." Henceforth, dear Lord! let me know myself to be already committed with thee, and by thee, into the hands of my God and Father in Jesus, and when the hour cometh that the casket, in which that precious jewel, my soul, now dwells, is opened for the soul to take her departure, O then for faith in lively, active, earnest faith, to follow the example, and to adopt the very language of my God and Saviour; and to cry out - "Lord Jesus, into thy hands I commend my spirit; for thou hast redeemed me, O Lord, thou God of truth!"
My soul, ponder well these last of the last seven words of thy God and Saviour which he uttered on the cross; for surely they are most sweet and precious, and highly interesting, both on thy Saviour's account and thine own. And first remark, the manner in which the Lord Jesus thus breathed out his soul; not like a man spent and exhausted, after hanging so many hours on the cross, faint with loss of blood, and such agonies of soul as never one before endured; but it was with a loud voice, thereby proving what he had before declared - "No man taketh my life from me; I have power to lay it down, and I have power to take it again." Precious Jesus, how sweet this assurance to thy people. But wherefore cry with a loud voice? A whisper, nay, a thought of the soul only, if with an eye of communication to God the Father, would have been sufficient, if this had been all that was intended. Wherefore then did Jesus cry with a loud voice? Was it not that all in heaven, and all in hell might hear? Did not angels shout at the cry? Did not the spirits of just men made perfect among the faithful gone to glory in Jesus's name, hear, and sing aloud? Did not all hell tremble when Jesus thus cried aloud, conscious that the keys of the grave, and death, and hell, were now put into his Almighty hand? Oh! precious, precious Jesus! was this among thy gracious designs for which, when thou wert retiring from the bloody field of battle, as a conqueror, thy loud voice shouted victory? And was there not another sweet and gracious design in this loud cry, Oh! thou blessed Jesus? Didst thou not intend thereby that poor sinners, unto the ends of the earth, might, by faith, hear and believe to the salvation of their souls? Didst thou not, dearest Lord! when bowing thy sacred head, as if to take a parting look of the disciple and the Marys, at the foot of the cross, and beholding them as the representatives of all the members of thy mystical body, didst cry with a loud voice, that all with them might behold thy triumphs, and rejoice in thee their glorious Head? Yes, Lamb of God! we adore thee in this glorious act; for we do accept it as it really is, the act of our one glorious head. In this solemn committing of thy spirit to the Father, we consider our spirits also as committed with thee, and by thee. (My soul! mark this down carefully in. the inmost tablet of thine heart.) In all this, blessed Jesus! thou wert, and art, our Head. Thou didst, to all intents and purposes, take every individual believer of thine as a part of thyself, and by this act didst commit, with thyself, the whole into thy Father's hands, to be kept until the hour of their dropping their bodies, then to be united to thee forever. Oh! precious Jesus! O precious mercy of our Jesus, how safe, how eternally safe, and secure, are all thy redeemed! Well might thine apostle say, "No man liveth to himself, and no man dieth to himself; for in Jesus his people ever live, and in Jesus they securely die." Henceforth, dear Lord! let me know myself to be already committed with thee, and by thee, into the hands of my God and Father in Jesus, and when the hour cometh that the casket, in which that precious jewel, my soul, now dwells, is opened for the soul to take her departure, O then for faith in lively, active, earnest faith, to follow the example, and to adopt the very language of my God and Saviour; and to cry out - "Lord Jesus, into thy hands I commend my spirit; for thou hast redeemed me, O Lord, thou God of truth!"
Luke 23:43
"And Jesus said unto him, verily I say, unto thee, today shalt thou be with me in Paradise." - Luke 23:43
My soul, hear the gracious words of thy Jesus. This was the third cry of the Redeemer on the cross. And Oh! how full of grace, rich, free, unmerited, unexpected, unlooked-for grace, to a poor lost perishing sinner, even in the very moment of death. Let. the self-righteous Pharisee behold this example of redeeming love, and wonder, and be confounded. Surely no one will venture to suppose that this man's good works were any recommendation, when the poor wretch was dying under the hands of justice. What was it then that saved him but the complete salvation of Jesus? The Son of God was offering his soul on the cross a sacrifice for sin, and being between two notorious sinners, gave a rich display of the sovereignty of his grace, and his love to poor sinners; and in confirmation, snatched this one as a brand from the burning - took him from the very jaws of hell, and that very day led him in triumph to heaven; thereby manifesting to every poor sinner, in whose heart he puts the cry for mercy, that, that cry shall never be put forth in vain. And mark, my soul, how powerful, the grace of the Lord Jesus wrought upon this man. He and his companion both knew that before night they would both be in eternity. The thought affected neither; they joined the rabble in insulting Jesus. "Save thyself and us," was the language of the heart of both, until the grace of Jesus wrought on this man's mind, and changed the reviler into an humble suitor. What could there be in Jesus thus to affect him! Jesus hung upon the cross like a poor Jew. Jesus had been always poor, and never more so than now. And yet, in the midst of all these surrounding circumstances, such a ray of light broke in upon this man's mind, that he saw Jesus in all his glory and power, acknowledged him for a King, when all the disciples had forsook him and fled, and prayed to be remembered by him when he came into his kingdom. Precious Lamb of God! bestow upon me such a portion of thy grace as, under all the unpromising circumstances around, may call forth the like conviction of thy power, and my need. And Oh! that this pattern of mercy might be reviewed by thousands of poor perishing dying sinners! Methinks I would have it proclaimed through all the public places of resort, through all the haunts of licentiousness, among the numberless scenes of hardened sinners who fear that they have sinned beyond the possibility of forgiveness. Oh look at this example of Jesus's love, ye that are going down to the grave full of sin and despair! behold the thief! behold the Saviour! And Oh for a cry of grace like-that of the dying malefactor - "Lord, remember me when thou comest into thy kingdom;" and Jesus's gracious answer - "To-day shalt thou be with me in paradise."
My soul, hear the gracious words of thy Jesus. This was the third cry of the Redeemer on the cross. And Oh! how full of grace, rich, free, unmerited, unexpected, unlooked-for grace, to a poor lost perishing sinner, even in the very moment of death. Let. the self-righteous Pharisee behold this example of redeeming love, and wonder, and be confounded. Surely no one will venture to suppose that this man's good works were any recommendation, when the poor wretch was dying under the hands of justice. What was it then that saved him but the complete salvation of Jesus? The Son of God was offering his soul on the cross a sacrifice for sin, and being between two notorious sinners, gave a rich display of the sovereignty of his grace, and his love to poor sinners; and in confirmation, snatched this one as a brand from the burning - took him from the very jaws of hell, and that very day led him in triumph to heaven; thereby manifesting to every poor sinner, in whose heart he puts the cry for mercy, that, that cry shall never be put forth in vain. And mark, my soul, how powerful, the grace of the Lord Jesus wrought upon this man. He and his companion both knew that before night they would both be in eternity. The thought affected neither; they joined the rabble in insulting Jesus. "Save thyself and us," was the language of the heart of both, until the grace of Jesus wrought on this man's mind, and changed the reviler into an humble suitor. What could there be in Jesus thus to affect him! Jesus hung upon the cross like a poor Jew. Jesus had been always poor, and never more so than now. And yet, in the midst of all these surrounding circumstances, such a ray of light broke in upon this man's mind, that he saw Jesus in all his glory and power, acknowledged him for a King, when all the disciples had forsook him and fled, and prayed to be remembered by him when he came into his kingdom. Precious Lamb of God! bestow upon me such a portion of thy grace as, under all the unpromising circumstances around, may call forth the like conviction of thy power, and my need. And Oh! that this pattern of mercy might be reviewed by thousands of poor perishing dying sinners! Methinks I would have it proclaimed through all the public places of resort, through all the haunts of licentiousness, among the numberless scenes of hardened sinners who fear that they have sinned beyond the possibility of forgiveness. Oh look at this example of Jesus's love, ye that are going down to the grave full of sin and despair! behold the thief! behold the Saviour! And Oh for a cry of grace like-that of the dying malefactor - "Lord, remember me when thou comest into thy kingdom;" and Jesus's gracious answer - "To-day shalt thou be with me in paradise."
Luke 23:34
"Then said Jesus, Father, forgive them, for they know not what they do." - Luke 23:34
My soul, art thou still taking thy stand at the foot of the cross? Art thou still looking up to Jesus? If so, listen now to his voice. There were seven expressions of Jesus, which were his last words, which he uttered on the cross. The last words of dying friends are particularly regarded: how much more the last words of the best of all friends; even the dying friend of poor lost perishing sinners. Those which I have chosen for the portion of the day were the first; and they contain the strong cry of Jesus to his Father for forgiveness to his murderers. And what endears those expressions yet more to the heart are, that they are not only the first upon the cross, but they are wholly, not for himself, but the people. During the whole painful process of suffering, when they scourged him, crowned him with thorns, smote him with their hands, and mocked him, we hear no voice of complaint. "He was led as a lamb to the slaughter; and as a sheep before her shearers is dumb, so he opened not his mouth." Precious, meek Lamb of God! But now, when lifted up on the cross, Jesus broke silence, and cried out, "Father, forgive them, for they know not what they do." Pause, my soul. Look again at the cross. Was not Jesus now entered upon his high priest's office? Was not the cross as the altar from whence the sacrifice was offered? Was not Jesus himself the sacrifice? And was not Jesus the sacrificer? Might not the pale, the dying, whitened visage of Jesus be compared to the white ephod of the high priest; the streaming blood, flowing over his sacred body from the several wounds, as the incense of his censer; and the dying sweat of his holy frame, like the smoke ascending with the sweetest savour before God? As the arms of Jesus, when he thus prayed, were stretched forth on the cross, so the high priest spread forth his hands, when burning the incense for sacrifice, in pleading for the people. Hail, thou glorious high priest! in this the humblest moment, and the most powerful of thine intercessions. Surely every wound of thine, every look, every feature, every groan, pleaded with open mouth this gracious intercession for forgiveness of sinners. Lord, was I not included in the prayer? Was not the eye of Jesus upon me in the moment of this all-prevailing advocacy? Oh ye of every description and character, that still sit unconcerned and unmoved at this cry of the Son of God, "is it nothing to you, all ye that pass by?" Think, my poor unawakened brother, how justly that voice might have been heard for all the enemies of Jesus - "Depart from me, ye cursed;" when the tender language of Jesus was, "Father, forgive them, for they know not what they do." And think, moreover, that the same gracious voice is still heard in heaven, and of the same blessed force and efficacy as ever; for while our sins are calling for judgment, the blood of Jesus calls louder for mercy. Dear Lord, let this first cry of thine upon the cross, be the first and last of all my thoughts, under every exercise and temptation of sin and Satan - "Father, forgive them, for they know not what they do."
My soul, art thou still taking thy stand at the foot of the cross? Art thou still looking up to Jesus? If so, listen now to his voice. There were seven expressions of Jesus, which were his last words, which he uttered on the cross. The last words of dying friends are particularly regarded: how much more the last words of the best of all friends; even the dying friend of poor lost perishing sinners. Those which I have chosen for the portion of the day were the first; and they contain the strong cry of Jesus to his Father for forgiveness to his murderers. And what endears those expressions yet more to the heart are, that they are not only the first upon the cross, but they are wholly, not for himself, but the people. During the whole painful process of suffering, when they scourged him, crowned him with thorns, smote him with their hands, and mocked him, we hear no voice of complaint. "He was led as a lamb to the slaughter; and as a sheep before her shearers is dumb, so he opened not his mouth." Precious, meek Lamb of God! But now, when lifted up on the cross, Jesus broke silence, and cried out, "Father, forgive them, for they know not what they do." Pause, my soul. Look again at the cross. Was not Jesus now entered upon his high priest's office? Was not the cross as the altar from whence the sacrifice was offered? Was not Jesus himself the sacrifice? And was not Jesus the sacrificer? Might not the pale, the dying, whitened visage of Jesus be compared to the white ephod of the high priest; the streaming blood, flowing over his sacred body from the several wounds, as the incense of his censer; and the dying sweat of his holy frame, like the smoke ascending with the sweetest savour before God? As the arms of Jesus, when he thus prayed, were stretched forth on the cross, so the high priest spread forth his hands, when burning the incense for sacrifice, in pleading for the people. Hail, thou glorious high priest! in this the humblest moment, and the most powerful of thine intercessions. Surely every wound of thine, every look, every feature, every groan, pleaded with open mouth this gracious intercession for forgiveness of sinners. Lord, was I not included in the prayer? Was not the eye of Jesus upon me in the moment of this all-prevailing advocacy? Oh ye of every description and character, that still sit unconcerned and unmoved at this cry of the Son of God, "is it nothing to you, all ye that pass by?" Think, my poor unawakened brother, how justly that voice might have been heard for all the enemies of Jesus - "Depart from me, ye cursed;" when the tender language of Jesus was, "Father, forgive them, for they know not what they do." And think, moreover, that the same gracious voice is still heard in heaven, and of the same blessed force and efficacy as ever; for while our sins are calling for judgment, the blood of Jesus calls louder for mercy. Dear Lord, let this first cry of thine upon the cross, be the first and last of all my thoughts, under every exercise and temptation of sin and Satan - "Father, forgive them, for they know not what they do."
Luke 22:44
"Being in an agony." - Luke 22:44
My soul, art thou still in Gethsemane? Look at Jesus once more; behold him in his agony; view him in his bloody sweat, in a night of cold, and in the open air, when we are told the servants, in the high priest's hall, were obliged to make a fire of coals to warm themselves. In such a night was thy Jesus, from the extremity of anguish in his soul, by reason of thy sins, made to sweat great drops of blood. Look at the Lord in this situation; and as the prophet, by vision, beheld him coming up with his dyed garments, as one that had trodden the wine fat; so do thou, by faith, behold him in his bloody sweat; when, from treading the winepress of the wrath of God, under the heavy load of the world's guilt, his whole raiment was stained with blood. Sin first made man to sweat: and Jesus, though he knew no sin, yet taking out the curse of it for his people, is made to sweat blood. Oh thou meek and holy Lamb of God! methinks, I would, day by day, attend the garden of Gethsemane by faith, and contemplate thee in thine agony. But who shall unfold it to my wondering eyes, or explain all its vast concern to my astonished soul! The evangelists, by their different turns of expression to point it out, plainly shew, that nothing within the compass of language can unfold it. Matthew saith, the soul of Jesus was "exceeding sorrowful, even unto death. "Matt. xxvi. 38. The sorrows of hell, as is elsewhere mentioned, encompassed him. Ps. xviii. 5. My soul, pause over this. Was Jesus's soul thus sorrowful, even with hell sorrows, when, from the sins of his people charged on him, and the penalty exacted from him as the sinner's surety, the wrath of God against sin, lighting upon him, came as the tremendous vengeance of hell? Mark describes the state of the Lamb of God as "sore amazed." The expression signifies the horror of mind; such a degree of fear and consternation as when the hairs of the head stand upright, through the dread of the mind. And was Jesus thus agonized, and for sins his holy soul had never committed, when standing forth as the surety of others? John's expression of the Redeemer's state on this occasion is, that he said," his soul was troubled." John xii. 27. The original of this word troubled, is the same as the Latin's derive their word for hell from. As if the Lord Jesus felt what the prophet had said concerning everlasting burnings. Isa. xxxiii. 14. "My heart," said that patient sufferer, "is like wax; it is melted in the midst of my bowels." Ps. xxii. 14. Hence Moses, and after him Paul, in the view of God's taking vengeance on sin, describe him under that awful account - "our God is a consuming fire" Deut. iv. 24. Heb. xii. 29. Beholding his Father thus coming forth to punish sin in his person, Jesus said - "Mine iniquities have taken hold upon me, therefore my heart faileth me," Ps. xl. 12. And Luke folds up the account of Jesus with "being in an agony;" such a labouring of nature as implies an universal convulsion, as dying men with cold clammy sweats: so Jesus, scorched with the hot wrath of God on sin, sweated, in his agony, clots of blood! My soul, canst thou hold out any longer? Will not thine eye-strings and heart-strings break, thus to look on Jesus in his agony!. Oh precious Jesus! were the great objects of insensible, inanimated nature, made to feel as if to take part in thy sufferings; and am I unmoved? Did the very grave yawn at thy death and resurrection; and were the rocks rent, while my tearless eyes thus behold thee? Oh gracious God, fulfill that promise by the prophet," that I may look on him whom I have pierced, and mourn as one that mourneth for his only son, and be in bitterness as one that is in bitterness for his first-born."
My soul, art thou still in Gethsemane? Look at Jesus once more; behold him in his agony; view him in his bloody sweat, in a night of cold, and in the open air, when we are told the servants, in the high priest's hall, were obliged to make a fire of coals to warm themselves. In such a night was thy Jesus, from the extremity of anguish in his soul, by reason of thy sins, made to sweat great drops of blood. Look at the Lord in this situation; and as the prophet, by vision, beheld him coming up with his dyed garments, as one that had trodden the wine fat; so do thou, by faith, behold him in his bloody sweat; when, from treading the winepress of the wrath of God, under the heavy load of the world's guilt, his whole raiment was stained with blood. Sin first made man to sweat: and Jesus, though he knew no sin, yet taking out the curse of it for his people, is made to sweat blood. Oh thou meek and holy Lamb of God! methinks, I would, day by day, attend the garden of Gethsemane by faith, and contemplate thee in thine agony. But who shall unfold it to my wondering eyes, or explain all its vast concern to my astonished soul! The evangelists, by their different turns of expression to point it out, plainly shew, that nothing within the compass of language can unfold it. Matthew saith, the soul of Jesus was "exceeding sorrowful, even unto death. "Matt. xxvi. 38. The sorrows of hell, as is elsewhere mentioned, encompassed him. Ps. xviii. 5. My soul, pause over this. Was Jesus's soul thus sorrowful, even with hell sorrows, when, from the sins of his people charged on him, and the penalty exacted from him as the sinner's surety, the wrath of God against sin, lighting upon him, came as the tremendous vengeance of hell? Mark describes the state of the Lamb of God as "sore amazed." The expression signifies the horror of mind; such a degree of fear and consternation as when the hairs of the head stand upright, through the dread of the mind. And was Jesus thus agonized, and for sins his holy soul had never committed, when standing forth as the surety of others? John's expression of the Redeemer's state on this occasion is, that he said," his soul was troubled." John xii. 27. The original of this word troubled, is the same as the Latin's derive their word for hell from. As if the Lord Jesus felt what the prophet had said concerning everlasting burnings. Isa. xxxiii. 14. "My heart," said that patient sufferer, "is like wax; it is melted in the midst of my bowels." Ps. xxii. 14. Hence Moses, and after him Paul, in the view of God's taking vengeance on sin, describe him under that awful account - "our God is a consuming fire" Deut. iv. 24. Heb. xii. 29. Beholding his Father thus coming forth to punish sin in his person, Jesus said - "Mine iniquities have taken hold upon me, therefore my heart faileth me," Ps. xl. 12. And Luke folds up the account of Jesus with "being in an agony;" such a labouring of nature as implies an universal convulsion, as dying men with cold clammy sweats: so Jesus, scorched with the hot wrath of God on sin, sweated, in his agony, clots of blood! My soul, canst thou hold out any longer? Will not thine eye-strings and heart-strings break, thus to look on Jesus in his agony!. Oh precious Jesus! were the great objects of insensible, inanimated nature, made to feel as if to take part in thy sufferings; and am I unmoved? Did the very grave yawn at thy death and resurrection; and were the rocks rent, while my tearless eyes thus behold thee? Oh gracious God, fulfill that promise by the prophet," that I may look on him whom I have pierced, and mourn as one that mourneth for his only son, and be in bitterness as one that is in bitterness for his first-born."
Matthew 25:36
"A place called Gethsemane. " - Matthew 25:36
My soul, let thy morning meditation be directed to the garden of Gethsemane, that memorable spot, sacred to the believer, because so much beloved and resorted to by Jesus. Here Jesus oft came with his disciples. And here, my soul, do thou often take the wing of faith, and flee in devout contemplation. Was this place dear to thee, thou precious Redeemer? And was it not because here thou didst enjoy the sweetest refreshing in communion with the Father? Was it not because here thou knewest would begin the conflict and the agony, in which the great business for which thou camest on earth would be accomplished. Didst thou abide here, Lord, a whole night, after a day's constant preaching to the people, the week only before thy crucifixion. (See Luke xxi. 37.) And when the night was past, didst thou again repair to the temple to the same employ? Was Gethsemane dear to Jesus! Was here his favorite haunt? And shall not my soul delight to be oft here in solemn meditation? Will not my Lord lead me there, and go with me there, and sweetly speak to me there; that while, in imagination, I tread the sacred ground, my soul may view the several spots, and say - Here it was, perhaps, my Redeemer was withdrawn a stone's cast from his disciples, that the powers of darkness might more furiously assault his holy soul; and here stood the angel sent from heaven to strengthen him; and here the Lord Jesus was in his agony, when the sweat of his body forced through all the pores great drops of blood, falling down to the ground! Is this Gethsemane? And why Gethsemane? The Jews call it Ge-hennom, or hell; for here it was that Josiah burnt the idol vessels. 2 Kings xxiii. 4 - 10. And it is the same as Tophet, the only word the Jews used for hell after their return from the Babylonish captivity. The field of Kedron was indeed a dark and gloomy place; and by its side ran the foul and black brook which Jesus passed over when he went into Gethsemane. Here David, of old, went mourning and lamenting, when Ahitophel, like another Judas, betrayed him, and his life was sought after. 2 Sam. xv. 23. And here the Son of David passed also, when the man of whom David by the spirit of prophecy spake, (Ps. xli. 9.) which eat bread with Jesus, lifted up his heel against him. And was this Gethsemane the favoured spot of Jesus, because here he had so sweetly enjoyed communion with his Father, and because he here should encounter the powers of darkness? Learn then, my soul, from thy Jesus where thou oughtest to seek grace in a refreshing hour, to comfort a trying hour. Say, my soul, where should be thy dying place, but where thy God hath most blessed thy living place? There, Jesus, make my seasons (if needs be) of conflict, where thou hast sanctified and made blessed by thy Bethel visits. And was a garden the favoured spot of Jesus? Yes, it was in a garden the first Adam lost himself and his posterity; there, then, Jesus will recover the forfeited inheritance. Did the devil begin in heaven to ruin man? Why, then, in Gethsemane Jesus will begin to conquer hell for man's recovery. Did Satan, from the garden, bind and carry captive the first Adam? Then from a garden also shall he cause to be bound, and carried away to the cross, the second Adam," that he, by death, might destroy him that had the power of death - that is, the devil; and deliver them who, through fear of death, are all their life-time subject to bondage. "Solemn Gethsemane! awful, but hallowed spot! Here would I often come here contemplate Jesus, my blessed Surety, groaning, yet! conquering; pressed under all the hellish malice of the devil, yet triumphing over all; deserted by his disciples, sweating a bloody sweet, sustaining the wrath of offended justice, drinking the cup of trembling! Is this Gethsemane? Oh, thou Lamb of God, thou paschal Lamb! here oft bring me; here shew me thy loves: and as thy joys were here turned into sorrows, give me to see how the curses which I deserved, but which thou didst endure, were converted into blessings; and that by thy stripes I am healed. Hail sacred Gethsemane!
My soul, let thy morning meditation be directed to the garden of Gethsemane, that memorable spot, sacred to the believer, because so much beloved and resorted to by Jesus. Here Jesus oft came with his disciples. And here, my soul, do thou often take the wing of faith, and flee in devout contemplation. Was this place dear to thee, thou precious Redeemer? And was it not because here thou didst enjoy the sweetest refreshing in communion with the Father? Was it not because here thou knewest would begin the conflict and the agony, in which the great business for which thou camest on earth would be accomplished. Didst thou abide here, Lord, a whole night, after a day's constant preaching to the people, the week only before thy crucifixion. (See Luke xxi. 37.) And when the night was past, didst thou again repair to the temple to the same employ? Was Gethsemane dear to Jesus! Was here his favorite haunt? And shall not my soul delight to be oft here in solemn meditation? Will not my Lord lead me there, and go with me there, and sweetly speak to me there; that while, in imagination, I tread the sacred ground, my soul may view the several spots, and say - Here it was, perhaps, my Redeemer was withdrawn a stone's cast from his disciples, that the powers of darkness might more furiously assault his holy soul; and here stood the angel sent from heaven to strengthen him; and here the Lord Jesus was in his agony, when the sweat of his body forced through all the pores great drops of blood, falling down to the ground! Is this Gethsemane? And why Gethsemane? The Jews call it Ge-hennom, or hell; for here it was that Josiah burnt the idol vessels. 2 Kings xxiii. 4 - 10. And it is the same as Tophet, the only word the Jews used for hell after their return from the Babylonish captivity. The field of Kedron was indeed a dark and gloomy place; and by its side ran the foul and black brook which Jesus passed over when he went into Gethsemane. Here David, of old, went mourning and lamenting, when Ahitophel, like another Judas, betrayed him, and his life was sought after. 2 Sam. xv. 23. And here the Son of David passed also, when the man of whom David by the spirit of prophecy spake, (Ps. xli. 9.) which eat bread with Jesus, lifted up his heel against him. And was this Gethsemane the favoured spot of Jesus, because here he had so sweetly enjoyed communion with his Father, and because he here should encounter the powers of darkness? Learn then, my soul, from thy Jesus where thou oughtest to seek grace in a refreshing hour, to comfort a trying hour. Say, my soul, where should be thy dying place, but where thy God hath most blessed thy living place? There, Jesus, make my seasons (if needs be) of conflict, where thou hast sanctified and made blessed by thy Bethel visits. And was a garden the favoured spot of Jesus? Yes, it was in a garden the first Adam lost himself and his posterity; there, then, Jesus will recover the forfeited inheritance. Did the devil begin in heaven to ruin man? Why, then, in Gethsemane Jesus will begin to conquer hell for man's recovery. Did Satan, from the garden, bind and carry captive the first Adam? Then from a garden also shall he cause to be bound, and carried away to the cross, the second Adam," that he, by death, might destroy him that had the power of death - that is, the devil; and deliver them who, through fear of death, are all their life-time subject to bondage. "Solemn Gethsemane! awful, but hallowed spot! Here would I often come here contemplate Jesus, my blessed Surety, groaning, yet! conquering; pressed under all the hellish malice of the devil, yet triumphing over all; deserted by his disciples, sweating a bloody sweet, sustaining the wrath of offended justice, drinking the cup of trembling! Is this Gethsemane? Oh, thou Lamb of God, thou paschal Lamb! here oft bring me; here shew me thy loves: and as thy joys were here turned into sorrows, give me to see how the curses which I deserved, but which thou didst endure, were converted into blessings; and that by thy stripes I am healed. Hail sacred Gethsemane!
Philippians 1:23
"Having a desire to depart, and to be with Christ." - Philippians 1:23
My soul, thou hast not, I hope, dismissed the solemn thoughts opened to thy view by the scripture of yesterday. Surely, since that last morning, thou hast had but too many renewed occasions to feel the truth of it. Sin is not only present with thee at all times, but in thee, and as inseparable from thy unrenewed part, as the shadow from the substance. Thou knowest this, thou feelest it, thou groanest under it; and the consciousness of it is, in itself, enough to make thee go humbly all thy days. All other afflictions are nothing to this affliction: this, like the ocean compared to rivers, surpasseth and swalloweth up all. It is indeed a soul-supporting thought, (and, blessed be God, thou feelest the sweetness of it,) that under all, and in all, Jesus is thy hope. And while sin is always present with thee, Jesus, thy Advocate and Propitiation, is present for thee with the Father. But though in Him, and his righteousness accepted and secure, yet the consideration how much thy daily short-comings and transgressions dishonour God, and deprive thee of comfort here, is matter sufficient to make thine eyes run down with water, and thine heart continually to mourn before the-mercy-seat. And will these things always be the same, whilst thou carriest about with thee this body of sin? Shall this perishing part of thine be always so unfavourable to the sweet and gracious desires of the soul? Shall I never, never truly and uninterruptedly enjoy Jesus until the body is dissolved, and the dust returns to the earth out of which that part of my nature was taken? Pause, my soul, and say - Hast thou not then a desire to depart, and to be with Christ! Is not the grave, in this view, not only made bearable, but even desirable-nay, even pleasant? What, shall I never be wholly free from sin, until that I am wholly freed from the body! Shall I never be secure of sweet enjoyment with Jesus in ordinances, in retirement, in prayer, in praise, until that I drop this body of sin? And wouldest thou not, my soul, gladly part with such a partner, near and dear as it is, if this partner, in its present state, so dreadfully robs thee of thy most precious enjoyments? It is true, death in itself is not desirable: but if only by dying thou canst enjoy Jesus; and if only by dying this body will lose its corruptions; if the grave hath a commission from thy Jesus to destroy that part only of thy body which is corrupt, and at the same time to act as a preserver of that part which Jesus at the last day will raise up to glory; if Jesus hath assured thee that, though worms destroy thy corrupt part, yet thine eyes, even thy bodily eyes, when raised up by Jesus a glorified body, shall see God; and if thy body, thus raised up and re-animated, shall then be not only wholly freed from all corruption, but equally disposed as the soul to praise thy God and Saviour forever and forever, and both soul and body unite as dear friends in this blessed service. Oh then, from henceforth never, my soul, look at death any more but as thy kind friend. It is to die to sin; but it is to live to Jesus. It is to be dead to all things but Jesus, that Jesus may be all things in life forever. Oh then, for this desire to depart and to be with Christ!
My soul, thou hast not, I hope, dismissed the solemn thoughts opened to thy view by the scripture of yesterday. Surely, since that last morning, thou hast had but too many renewed occasions to feel the truth of it. Sin is not only present with thee at all times, but in thee, and as inseparable from thy unrenewed part, as the shadow from the substance. Thou knowest this, thou feelest it, thou groanest under it; and the consciousness of it is, in itself, enough to make thee go humbly all thy days. All other afflictions are nothing to this affliction: this, like the ocean compared to rivers, surpasseth and swalloweth up all. It is indeed a soul-supporting thought, (and, blessed be God, thou feelest the sweetness of it,) that under all, and in all, Jesus is thy hope. And while sin is always present with thee, Jesus, thy Advocate and Propitiation, is present for thee with the Father. But though in Him, and his righteousness accepted and secure, yet the consideration how much thy daily short-comings and transgressions dishonour God, and deprive thee of comfort here, is matter sufficient to make thine eyes run down with water, and thine heart continually to mourn before the-mercy-seat. And will these things always be the same, whilst thou carriest about with thee this body of sin? Shall this perishing part of thine be always so unfavourable to the sweet and gracious desires of the soul? Shall I never, never truly and uninterruptedly enjoy Jesus until the body is dissolved, and the dust returns to the earth out of which that part of my nature was taken? Pause, my soul, and say - Hast thou not then a desire to depart, and to be with Christ! Is not the grave, in this view, not only made bearable, but even desirable-nay, even pleasant? What, shall I never be wholly free from sin, until that I am wholly freed from the body! Shall I never be secure of sweet enjoyment with Jesus in ordinances, in retirement, in prayer, in praise, until that I drop this body of sin? And wouldest thou not, my soul, gladly part with such a partner, near and dear as it is, if this partner, in its present state, so dreadfully robs thee of thy most precious enjoyments? It is true, death in itself is not desirable: but if only by dying thou canst enjoy Jesus; and if only by dying this body will lose its corruptions; if the grave hath a commission from thy Jesus to destroy that part only of thy body which is corrupt, and at the same time to act as a preserver of that part which Jesus at the last day will raise up to glory; if Jesus hath assured thee that, though worms destroy thy corrupt part, yet thine eyes, even thy bodily eyes, when raised up by Jesus a glorified body, shall see God; and if thy body, thus raised up and re-animated, shall then be not only wholly freed from all corruption, but equally disposed as the soul to praise thy God and Saviour forever and forever, and both soul and body unite as dear friends in this blessed service. Oh then, from henceforth never, my soul, look at death any more but as thy kind friend. It is to die to sin; but it is to live to Jesus. It is to be dead to all things but Jesus, that Jesus may be all things in life forever. Oh then, for this desire to depart and to be with Christ!
Romans 7:25
"So then with the mind I myself serve the law of God; but with the flesh the law of sin." - Romans 7:25
Is this thy language, my soul? Hast thou learnt with Paul, with Job, with Isaiah, and all the faithful gone before, to loathe thyself in thine own sight? Dost thou groan, being burthened with a body of sin which drags down the soul? Pause over this view of human nature. In the first place - think, my soul, what humbling thoughts such a state of corruption ought to induce. Though the mind be regenerated, though with the mind the believer serves the law of God, delights in the law of God, loves the law, and would make it the subject of devout meditation all the day; yet such is the body of sin, the flesh with its affections, and appetites, and desires, that it draws away the attention, imperiously, puts in its claims, and rises up in rebellion continually. And are the souls of God's children thus exercised, thus afflicted, in the struggles between the different motions of grace and corruption from day to day? Yes, such is the state, such the uniform experience of God's people in all ages. Paul thus complains, though he had been so highly sanctified. Perhaps there never was a child of God brought into a closer and more intimate communion with God. He had been caught up to the third heaven, and heard unspeakable words. He had laboured more than all the apostles. He had been converted by a miracle from heaven, and by the immediate call of the Lord Jesus personally to him. But yet this highly favoured servant of the Lord, this blessed apostle, who was continually flying on the wings of zeal and love in the service of his Master, even he, with his flesh, he-tells us, served the law of sin: nay, he felt and discovered "a law of sin in his members, warring against the law of his mind, and bringing him into captivity to the law of sin which was in his members;" and under a deep distress of soul he cried out - "Oh wretched man that I am, who shall deliver me from the body of this death!" Is it so, then, my soul, with thee also! Dost thou discover the same in thy experience? Dost thou feel the rebellions of sin rising up within thee? Dost thou detect thine heart, wandering even in the moment of solemn exercises; and, in short, thine own body, the worst and greatest enemy thou hast to contend with? Oh then, learn from hence, what humbling views oughtest thou to have of thyself, and to lay low in the dust in consequence thereof before God. When thou hast duly contemplated this state of fallen nature, let thy next improvement of this subject be to endear the Lord Jesus to thee, my soul, more and more; to fly out of thyself, to fly to Jesus, to take refuge in him and his great salvation; from even thyself, with all that body of sin and death, under which thou thus continually groanest; and to derive here from a daily and hourly conviction, yet more strong and unanswerably conclusive, that nothing but the blood of Jesus can cleanse, nothing but the righteousness of Jesus can save and justify a sinner. Say as Paul did, when from the bottom of his heart that soul-piercing question arose," Who shall deliver me from the body of this death? I thank God, through Jesus Christ our Lord."
Is this thy language, my soul? Hast thou learnt with Paul, with Job, with Isaiah, and all the faithful gone before, to loathe thyself in thine own sight? Dost thou groan, being burthened with a body of sin which drags down the soul? Pause over this view of human nature. In the first place - think, my soul, what humbling thoughts such a state of corruption ought to induce. Though the mind be regenerated, though with the mind the believer serves the law of God, delights in the law of God, loves the law, and would make it the subject of devout meditation all the day; yet such is the body of sin, the flesh with its affections, and appetites, and desires, that it draws away the attention, imperiously, puts in its claims, and rises up in rebellion continually. And are the souls of God's children thus exercised, thus afflicted, in the struggles between the different motions of grace and corruption from day to day? Yes, such is the state, such the uniform experience of God's people in all ages. Paul thus complains, though he had been so highly sanctified. Perhaps there never was a child of God brought into a closer and more intimate communion with God. He had been caught up to the third heaven, and heard unspeakable words. He had laboured more than all the apostles. He had been converted by a miracle from heaven, and by the immediate call of the Lord Jesus personally to him. But yet this highly favoured servant of the Lord, this blessed apostle, who was continually flying on the wings of zeal and love in the service of his Master, even he, with his flesh, he-tells us, served the law of sin: nay, he felt and discovered "a law of sin in his members, warring against the law of his mind, and bringing him into captivity to the law of sin which was in his members;" and under a deep distress of soul he cried out - "Oh wretched man that I am, who shall deliver me from the body of this death!" Is it so, then, my soul, with thee also! Dost thou discover the same in thy experience? Dost thou feel the rebellions of sin rising up within thee? Dost thou detect thine heart, wandering even in the moment of solemn exercises; and, in short, thine own body, the worst and greatest enemy thou hast to contend with? Oh then, learn from hence, what humbling views oughtest thou to have of thyself, and to lay low in the dust in consequence thereof before God. When thou hast duly contemplated this state of fallen nature, let thy next improvement of this subject be to endear the Lord Jesus to thee, my soul, more and more; to fly out of thyself, to fly to Jesus, to take refuge in him and his great salvation; from even thyself, with all that body of sin and death, under which thou thus continually groanest; and to derive here from a daily and hourly conviction, yet more strong and unanswerably conclusive, that nothing but the blood of Jesus can cleanse, nothing but the righteousness of Jesus can save and justify a sinner. Say as Paul did, when from the bottom of his heart that soul-piercing question arose," Who shall deliver me from the body of this death? I thank God, through Jesus Christ our Lord."
Luke 1:72
"The mercy promised." - Luke i.72.
"The mercy promised!" Why, God graciously promised many mercies, and most faithfully and fully performed them. Yes! everything out of hell may well be called a mercy. Every child of Adam beareth about with him, day by day, tokens of God's mercy. The air we breathe, the garments we put on, the food we eat; all the comforts, conveniences, enjoyments of life; these are all mercies. But none of these are what the sweet portion of the morning points at. It is here a particular, a Special, one specific mercy. And who can this mean, my soul, but Jesus, thy Jesus? - He is, indeed, "the mercy promised," the first mercy, the first promise; the first, best, and comprehensive gift of God in the bible. He is indeed the mercy of mercies, the first born, the sum and substance of every other. He is essential to make all other mercies really and truly mercies; for without him, they ultimately prove injurious. He is essential to put a sweetness, to give a relish, a value, an importance, to every other. Where Jesus is, there is mercy; where Jesus is not, what can profit? My soul, hast thou Considered this? - Dost thou know it? Is Jesus thine? Is this mercy promised, really, truly given to thee? Hast thou taken him home to thine house, to thine heart? Pause, if it be so, how dost thou value him, know him, use him, live to him, walk with him, hope in him, rejoice in him, and make him thine all? Hast thou received him as a free mercy, an undeserved mercy? Hast thou accepted him as so seasonable a mercy, that, without him, thou wouldest have been undone forever? Is he now so truly satisfying to thee in all thy desires, for time and for eternity, that thou canst bid adieu to every enjoyment, if needful; and, looking up to Jesus, canst truly say, "Whom have I in heaven but thee, and there is none upon earth that I desire besides thee?" Oh my soul, if this be thy portion, then hast thou a Benjamin's portion indeed! God thy Father hath given thee indeed the mercy promised; and Jesus is, and will be, thy mercy, and the mercy of all mercies, to all eternity. Amen.
"The mercy promised!" Why, God graciously promised many mercies, and most faithfully and fully performed them. Yes! everything out of hell may well be called a mercy. Every child of Adam beareth about with him, day by day, tokens of God's mercy. The air we breathe, the garments we put on, the food we eat; all the comforts, conveniences, enjoyments of life; these are all mercies. But none of these are what the sweet portion of the morning points at. It is here a particular, a Special, one specific mercy. And who can this mean, my soul, but Jesus, thy Jesus? - He is, indeed, "the mercy promised," the first mercy, the first promise; the first, best, and comprehensive gift of God in the bible. He is indeed the mercy of mercies, the first born, the sum and substance of every other. He is essential to make all other mercies really and truly mercies; for without him, they ultimately prove injurious. He is essential to put a sweetness, to give a relish, a value, an importance, to every other. Where Jesus is, there is mercy; where Jesus is not, what can profit? My soul, hast thou Considered this? - Dost thou know it? Is Jesus thine? Is this mercy promised, really, truly given to thee? Hast thou taken him home to thine house, to thine heart? Pause, if it be so, how dost thou value him, know him, use him, live to him, walk with him, hope in him, rejoice in him, and make him thine all? Hast thou received him as a free mercy, an undeserved mercy? Hast thou accepted him as so seasonable a mercy, that, without him, thou wouldest have been undone forever? Is he now so truly satisfying to thee in all thy desires, for time and for eternity, that thou canst bid adieu to every enjoyment, if needful; and, looking up to Jesus, canst truly say, "Whom have I in heaven but thee, and there is none upon earth that I desire besides thee?" Oh my soul, if this be thy portion, then hast thou a Benjamin's portion indeed! God thy Father hath given thee indeed the mercy promised; and Jesus is, and will be, thy mercy, and the mercy of all mercies, to all eternity. Amen.
John 17:23
John 17:23
"I in them, and thou in me, that they may be made perfect in one." - John 17:23
Think, my soul, to what a transcendant honour, to what a state of unspeakable happiness, the truly regenerated believer in Jesus is begotten. Who shall declare it; what heart shall fully conceive it? Mark, my soul, how graciously thy Redeemer hath pointed it out, in those sweet words. Observe the foundation of the whole, in that glorious mystery of union between the Father and the Son. This is at the bottom of all our mercies, and becomes the source and spring of every other. "Thou in me," saith Jesus; not only as One in the nature and essence of the Godhead, in a sameness of nature, of design, of will, of perfections, and in all the attributes which constitute the distinguishing properties of Jehovah; but peculiarly as Mediator, the head of the church and people, in communicating all the fullness of the Godhead to dwell bodily in Jesus, as the Glory-man, the God-man, the Anointed of God. Thus, being one with Christ, and dwelling in Christ, in such a way and manner as the Godhead never did, and never can, dwell in any other. And as Jesus is thus One with the Father in the essence of the Godhead, and the Father in him, dwelling in him, and being in him, in all the work of redemption, as Mediator - so is Jesus one in the nature of the manhood, with all his mystical members. "I in them," saith Christ," as thou art in me. "Jesus is the Head of his body, the church, and he is their fullness; and they members of his body, of his flesh, and of his bones. Hence result the blessed effects which his redeemed all derive from him," that they may be made perfect in one. "Sweet and precious thought! in Jesus they are made perfect. From him they derive perfection. As one with him, they are counted, and beheld perfect before God; and by him they will be found so to all eternity. And what particularly endears this lovely view of the believer's perfection in Christ Jesus, is this; that every individual member of Jesus's mystical body, is all alike equally interested in this perfection in Jesus. For as it is from the same Spirit dwelling in them all, that they are quickened to this spiritual life in Christ Jesus, and are all of them made living members, and united to Jesus, their one glorious head; so there must be an equally near and dear union to Jesus, and to one another. Delightful consideration! as the apostle-reasons upon another consideration - "The eye cannot say to the hand, I have no need of thee; nor the foot say, because I am not the hand, I am not of the body. "In Jesus they are all one; neither can any touch the least of his people, no more than the apple of his eye, without touching him. Is it so, my soul? And art thou one with Jesus, one with the glorious Head, one with the precious members? Hast thou communion in all that concerns Christ; communion and interest in his Person; communion in his righteousness; communion in his lice, in his death, in his resurrection, in his church, in his people, in his ordinances, in all that concerns Jesus? Oh then, rest assured that thou shalt have an everlasting communion, and nothing shall separate thee from Jesus - neither in time nor to all eternity. Go down, my body, go down to the grave with this perfect confidence - "That if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead, shall also quicken your mortal body, by his Spirit that dwelleth in you."
"I in them, and thou in me, that they may be made perfect in one." - John 17:23
Think, my soul, to what a transcendant honour, to what a state of unspeakable happiness, the truly regenerated believer in Jesus is begotten. Who shall declare it; what heart shall fully conceive it? Mark, my soul, how graciously thy Redeemer hath pointed it out, in those sweet words. Observe the foundation of the whole, in that glorious mystery of union between the Father and the Son. This is at the bottom of all our mercies, and becomes the source and spring of every other. "Thou in me," saith Jesus; not only as One in the nature and essence of the Godhead, in a sameness of nature, of design, of will, of perfections, and in all the attributes which constitute the distinguishing properties of Jehovah; but peculiarly as Mediator, the head of the church and people, in communicating all the fullness of the Godhead to dwell bodily in Jesus, as the Glory-man, the God-man, the Anointed of God. Thus, being one with Christ, and dwelling in Christ, in such a way and manner as the Godhead never did, and never can, dwell in any other. And as Jesus is thus One with the Father in the essence of the Godhead, and the Father in him, dwelling in him, and being in him, in all the work of redemption, as Mediator - so is Jesus one in the nature of the manhood, with all his mystical members. "I in them," saith Christ," as thou art in me. "Jesus is the Head of his body, the church, and he is their fullness; and they members of his body, of his flesh, and of his bones. Hence result the blessed effects which his redeemed all derive from him," that they may be made perfect in one. "Sweet and precious thought! in Jesus they are made perfect. From him they derive perfection. As one with him, they are counted, and beheld perfect before God; and by him they will be found so to all eternity. And what particularly endears this lovely view of the believer's perfection in Christ Jesus, is this; that every individual member of Jesus's mystical body, is all alike equally interested in this perfection in Jesus. For as it is from the same Spirit dwelling in them all, that they are quickened to this spiritual life in Christ Jesus, and are all of them made living members, and united to Jesus, their one glorious head; so there must be an equally near and dear union to Jesus, and to one another. Delightful consideration! as the apostle-reasons upon another consideration - "The eye cannot say to the hand, I have no need of thee; nor the foot say, because I am not the hand, I am not of the body. "In Jesus they are all one; neither can any touch the least of his people, no more than the apple of his eye, without touching him. Is it so, my soul? And art thou one with Jesus, one with the glorious Head, one with the precious members? Hast thou communion in all that concerns Christ; communion and interest in his Person; communion in his righteousness; communion in his lice, in his death, in his resurrection, in his church, in his people, in his ordinances, in all that concerns Jesus? Oh then, rest assured that thou shalt have an everlasting communion, and nothing shall separate thee from Jesus - neither in time nor to all eternity. Go down, my body, go down to the grave with this perfect confidence - "That if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead, shall also quicken your mortal body, by his Spirit that dwelleth in you."
Hebrews 9:12
"By his own blood he entered in once into the holy place, having obtained eternal redemption for us." - Hebrews 9:12
Ponder, my soul, these solemn expressions concerning thy Jesus. Mark, in them, their vast contents. Jesus, as a prophet, hath revealed his salvation: as a priest, he alone hath procured it, and offered it up to God and the Father; and as a King, he ever lives and reigns to see its efficacy fully accomplished in all his redeemed, being made partakers of it. Behold in this, his priestly office, both as an high priest and as the sacrifice, what he hath wrought, and what he bath accomplished - even eternal redemption. Mark, my soul, the several volumes of mercy comprised in it. First - Of man's revolt from God. Secondly - The deadly breach by reason thereof. Thirdly - The proclamation from heaven, of God's determined purpose to take vengeance of sin. Fourthly - Man's total inability to appease the divine wrath, either by doing or suffering. Fifthly - Divine grace, in the love of the Father, permitting a substitute, competent to do this great act of salvation for men; and appointing and constituting no less a person than his dear Son to the accomplishment of it. Sixthly - Jesus, the Son of God, voluntarily giving himself an offering and a sacrifice for sin, and by that one offering of himself, once offered forever, perfecting them that are sanctified. Seventhly - Having thus accomplished the purpose of salvation upon earth, Jesus now, by his own blood, entered into the holy place, to make the whole effectual by the exercise of his priestly office in heaven. And, lastly, to add no more - God accepting and confirming his perfect approbation of the whole, and now proclaiming peace on earth, goodwill towards men. Ponder over these grand, these glorious, these momentous subjects, my soul, this day. Take them about with thee wheresoever thou goest; fold them in thy bosom; write them on the tablets of thine heart; let them arise with thee, and lay down with thee. And, in all thine approaches to the mercy-seat behold Him, and let him never be lost to the view of the eye of faith, by whom the whole is wrought, and of whom this sweet scripture speaks; who, "by his own blood entered in once into the holy place, having obtained eternal redemption for us."
Ponder, my soul, these solemn expressions concerning thy Jesus. Mark, in them, their vast contents. Jesus, as a prophet, hath revealed his salvation: as a priest, he alone hath procured it, and offered it up to God and the Father; and as a King, he ever lives and reigns to see its efficacy fully accomplished in all his redeemed, being made partakers of it. Behold in this, his priestly office, both as an high priest and as the sacrifice, what he hath wrought, and what he bath accomplished - even eternal redemption. Mark, my soul, the several volumes of mercy comprised in it. First - Of man's revolt from God. Secondly - The deadly breach by reason thereof. Thirdly - The proclamation from heaven, of God's determined purpose to take vengeance of sin. Fourthly - Man's total inability to appease the divine wrath, either by doing or suffering. Fifthly - Divine grace, in the love of the Father, permitting a substitute, competent to do this great act of salvation for men; and appointing and constituting no less a person than his dear Son to the accomplishment of it. Sixthly - Jesus, the Son of God, voluntarily giving himself an offering and a sacrifice for sin, and by that one offering of himself, once offered forever, perfecting them that are sanctified. Seventhly - Having thus accomplished the purpose of salvation upon earth, Jesus now, by his own blood, entered into the holy place, to make the whole effectual by the exercise of his priestly office in heaven. And, lastly, to add no more - God accepting and confirming his perfect approbation of the whole, and now proclaiming peace on earth, goodwill towards men. Ponder over these grand, these glorious, these momentous subjects, my soul, this day. Take them about with thee wheresoever thou goest; fold them in thy bosom; write them on the tablets of thine heart; let them arise with thee, and lay down with thee. And, in all thine approaches to the mercy-seat behold Him, and let him never be lost to the view of the eye of faith, by whom the whole is wrought, and of whom this sweet scripture speaks; who, "by his own blood entered in once into the holy place, having obtained eternal redemption for us."
1 John 1:3
"Truly, our fellowship is with the Father, and with his Son Jesus Christ." - I John i. 3.
Precious, blessed consideration! Art thou, my soul, at this time in the full enjoyment of it? Pause over the inquiry. Sometimes, for the want of this search of soul, and the neglect of it, deadness, or at least leanness, creeps in. Say then, my soul, how art thou dealing with thy God? and how is thy God dealing with thee? When were his latest manifestations? When did he take thee to his banqueting-house; or when didst thou sit under his shadow? Hast thou very lately heard his voice, saying, "Fear not, I am thy salvation?" The discovery of these things are among the sweetest exercises which flow from the indwelling Spirit. Go on further in the inquiry - how art thou dealing with thy God? When hadst thou fellowship and communion with the Father, and with his Son Jesus Christ? What petitions hast thou now awaiting for answers from the heavenly court? What grateful acknowledgments have lately gone up for mercies received? How is thine acquaintance there advancing? How art thou growing in grace, and in the knowledge of thy Lord and Saviour Jesus Christ? If these things are neglected by thee, will not a strangeness between thy God and thee come on; such as is induced by earthly friendships, when absence and time, where there is no correspondence kept up, wears out remembrance? My soul, rouse up, and consider the vast importance of keeping up constant intercourse with thy God and Saviour. Precious Jesus! do thou keep the flame of love alive; manifest to my soul the certainty and reality of my union with thee, thou sweet Saviour, by causing this blessed communion to be constant, unceasing, and full of divine communications. Let thy Spirit call forth in me the exercise of the graces he hath planted; and do thou come forth in refreshing manifestations of love; so that, while prayers go up, blessings may come down; and while thou art graciously saying, "Seek ye my face," my heart may say unto thee, "Thy face, Lord, will I seek." Oh, the blessedness of such a life to break the power of sin; to revive and strengthen the spirits; to open and to enlarge to my view the discoveries of thy Person, thy glory, thy riches, thy suitableness, thine all-sufficiency. If, dearest Jesus, thou wilt mercifully keep this fellowship, this partnership, alive in my soul, how will my poor soul be living upon thee, and with thee; and how shall I be exchanging with thee all my leanness, poverty, wretchedness, and weakness, for thy fullness, riches, righteousness, and strength? Come, then, Lord Jesus, and "until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe, or a young hart, upon the mountains of Bether."
Precious, blessed consideration! Art thou, my soul, at this time in the full enjoyment of it? Pause over the inquiry. Sometimes, for the want of this search of soul, and the neglect of it, deadness, or at least leanness, creeps in. Say then, my soul, how art thou dealing with thy God? and how is thy God dealing with thee? When were his latest manifestations? When did he take thee to his banqueting-house; or when didst thou sit under his shadow? Hast thou very lately heard his voice, saying, "Fear not, I am thy salvation?" The discovery of these things are among the sweetest exercises which flow from the indwelling Spirit. Go on further in the inquiry - how art thou dealing with thy God? When hadst thou fellowship and communion with the Father, and with his Son Jesus Christ? What petitions hast thou now awaiting for answers from the heavenly court? What grateful acknowledgments have lately gone up for mercies received? How is thine acquaintance there advancing? How art thou growing in grace, and in the knowledge of thy Lord and Saviour Jesus Christ? If these things are neglected by thee, will not a strangeness between thy God and thee come on; such as is induced by earthly friendships, when absence and time, where there is no correspondence kept up, wears out remembrance? My soul, rouse up, and consider the vast importance of keeping up constant intercourse with thy God and Saviour. Precious Jesus! do thou keep the flame of love alive; manifest to my soul the certainty and reality of my union with thee, thou sweet Saviour, by causing this blessed communion to be constant, unceasing, and full of divine communications. Let thy Spirit call forth in me the exercise of the graces he hath planted; and do thou come forth in refreshing manifestations of love; so that, while prayers go up, blessings may come down; and while thou art graciously saying, "Seek ye my face," my heart may say unto thee, "Thy face, Lord, will I seek." Oh, the blessedness of such a life to break the power of sin; to revive and strengthen the spirits; to open and to enlarge to my view the discoveries of thy Person, thy glory, thy riches, thy suitableness, thine all-sufficiency. If, dearest Jesus, thou wilt mercifully keep this fellowship, this partnership, alive in my soul, how will my poor soul be living upon thee, and with thee; and how shall I be exchanging with thee all my leanness, poverty, wretchedness, and weakness, for thy fullness, riches, righteousness, and strength? Come, then, Lord Jesus, and "until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe, or a young hart, upon the mountains of Bether."
1 Peter 1:6
"Wherein ye greatly rejoice, though now for a season, if need be, ye
are in heaviness through manifold temptations." - I Pet. i, 6.
My soul! it is too difficult a task to flesh and blood, but it is among the most blessed triumphs of grace, to glory in tribulation, that the power of Jesus may rest upon the soul. Pause over the subject, and see whether in the little exercises of thy life, such things are among thine experiences. A soul must be truly taught of God the Father; truly acquainted with Jesus, and living near to him; and truly receiving the sweet and constant influences of the Holy Ghost; when, in the absence of the streams of all creature comforts, he is solacing himself at the fountain-head; and, amidst also the fiery darts of temptations! But, my soul, if this be thy happy portion, thou must have acquired it in the school of grace. There are some precious marks by which thou wilt ascertain these things. As, first - I must see that the manifold temptations, be they of what kind or number they may, are in the permissions of Jesus must trace the footsteps of Jesus in them, the hand Jesus directing me through them, the voice of Jesus must hear in them; and, in short, his sacred Person regulating and ordering all the several parts of them. If I see his love, his wisdom, his grace, his goodwill, in all the appointment; whatever heaviness the temptations themselves induce, there will still be cause left for joy - yea, for great joy. Moreover, it will be an additional alleviation to soften their pressure, if through the whole of their exercise, the soul be enabled to keep in view, that God's glory, and my soul's happiness, will be the sure issue of them. If I can realize Jesus's presence, as I pass through them, and interpret, with an application to myself that blessed promise, in which the Lord saith, "I know the thoughts I think toward you, saith the Lord; thoughts of peace, and not of evil, to give you an expected end;" these mercies mingled with the trial, will sweeten, and almost take away all its bitter. And, lastly, to add no more - If, my soul, the Holy Ghost should lead out thine whole heart upon the Person of Jesus during the conflict, and by making thee sensible of thy weakness, to take shelter in him, and to lean altogether upon his strength; so that thou art able to believe and to depend upon the fulfilment of his promise, when, to the eye of sense, there doth not seem a way by which that promise may be fulfilled; these are foundations for rejoicing, and of great rejoicing too; because they are all out of thyself, and centered in Him, with whom there is no possibility of change. These are, like the Michtams of David, precious, golden things. For this is to live upon Jesus, to rejoice in Jesus, and to find in him a suited strength for every need. Blessed will be these exercises, my soul, if thou art enabled thus to act under manifold temptations.
My soul! it is too difficult a task to flesh and blood, but it is among the most blessed triumphs of grace, to glory in tribulation, that the power of Jesus may rest upon the soul. Pause over the subject, and see whether in the little exercises of thy life, such things are among thine experiences. A soul must be truly taught of God the Father; truly acquainted with Jesus, and living near to him; and truly receiving the sweet and constant influences of the Holy Ghost; when, in the absence of the streams of all creature comforts, he is solacing himself at the fountain-head; and, amidst also the fiery darts of temptations! But, my soul, if this be thy happy portion, thou must have acquired it in the school of grace. There are some precious marks by which thou wilt ascertain these things. As, first - I must see that the manifold temptations, be they of what kind or number they may, are in the permissions of Jesus must trace the footsteps of Jesus in them, the hand Jesus directing me through them, the voice of Jesus must hear in them; and, in short, his sacred Person regulating and ordering all the several parts of them. If I see his love, his wisdom, his grace, his goodwill, in all the appointment; whatever heaviness the temptations themselves induce, there will still be cause left for joy - yea, for great joy. Moreover, it will be an additional alleviation to soften their pressure, if through the whole of their exercise, the soul be enabled to keep in view, that God's glory, and my soul's happiness, will be the sure issue of them. If I can realize Jesus's presence, as I pass through them, and interpret, with an application to myself that blessed promise, in which the Lord saith, "I know the thoughts I think toward you, saith the Lord; thoughts of peace, and not of evil, to give you an expected end;" these mercies mingled with the trial, will sweeten, and almost take away all its bitter. And, lastly, to add no more - If, my soul, the Holy Ghost should lead out thine whole heart upon the Person of Jesus during the conflict, and by making thee sensible of thy weakness, to take shelter in him, and to lean altogether upon his strength; so that thou art able to believe and to depend upon the fulfilment of his promise, when, to the eye of sense, there doth not seem a way by which that promise may be fulfilled; these are foundations for rejoicing, and of great rejoicing too; because they are all out of thyself, and centered in Him, with whom there is no possibility of change. These are, like the Michtams of David, precious, golden things. For this is to live upon Jesus, to rejoice in Jesus, and to find in him a suited strength for every need. Blessed will be these exercises, my soul, if thou art enabled thus to act under manifold temptations.
John 17:19
"And for their sakes I sanctify myself." - John 17:19
Let thy morning thoughts, my soul, be directed to this sweet view of thy Saviour. Behold thy Jesus presenting himself as the surety of his people before God and the Father. Having now received the call and authority of God the Father, and being fitted with a body suited to the service of a Redeemer, here see him entering upon the vast work; and in those blessed words, declaring the cause of it - "I sanctify myself." Did Jesus mean that he made himself more holy for the purpose? No, surely: for that was impossible. But by Jesus sanctifying himself, must be understood (as the Nazarite from the womb, consecrated, set apart, dedicated to the service to which the Father had called him), a voluntary offering-an holy unblemished sacrifice. And observe for whom: "for their sakes;" not for himself; for he needed it not. The priests under the law made their offerings, first for themselves, and then for the people. "But such an High Priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; and who needed not daily, as those high priests, so to offer. For the law maketh men high priests which have infirmity; but the Son is consecrated for evermore. "My soul, pause over this view of thy Jesus; and when thou hast duly pondered it, go to the mercy-seat, under the Spirit's leadings and influences, and there, by faith, behold thy Jesus, in his vesture dipped in blood, there sanctified, and there appearing in the presence of God for thee. There plead the dedication of Jesus; for it is of the Father's own appointment. There tell thy God and Father, (for it is the Father's glory, when a poor sinner glorifies his dear Son in him) that He, that Holy One, whom the Father consecrated, and with an oath confirmed in his high priestly office forever, appeareth there for thee. Tell God that thy High Priest's holiness and sacrifice was altogether holy, pure, without a spot; and both his Person, and his nature, and offering, clean as God's own righteous law. Tell, my soul, tell thy God and Father these sacred, solemn truths. And while thou art thus coming to the mercy-seat, under the leadings of the Spirit, and wholly in the name and office-work of thy God and Saviour, look unto Jesus, and call to mind those sweet words, for whose sake that Holy One sanctified himself; and then drop a petition more before thou comest from the heavenly court: beg, and pray, and wrestle with the bountiful Lord for suited strength and grace, that as, for thy sake, among the other poor sinners of his redemption-love, Jesus sanctified himself, so thou mayest be able to be separated from everything but Jesus; and as thy happiness was Christ's end, so his glory may be thy first and greatest object. Yes, dearest Jesus, methinks I hear thee say, - Thou shalt be for me, and not for another: so will I be for thee. Oh! thou condescending, loving God, "make me thine; that whether I live, I may live unto the Lord; or whether I die, I may die unto the Lord; so that living or dying, I may be thine."
Let thy morning thoughts, my soul, be directed to this sweet view of thy Saviour. Behold thy Jesus presenting himself as the surety of his people before God and the Father. Having now received the call and authority of God the Father, and being fitted with a body suited to the service of a Redeemer, here see him entering upon the vast work; and in those blessed words, declaring the cause of it - "I sanctify myself." Did Jesus mean that he made himself more holy for the purpose? No, surely: for that was impossible. But by Jesus sanctifying himself, must be understood (as the Nazarite from the womb, consecrated, set apart, dedicated to the service to which the Father had called him), a voluntary offering-an holy unblemished sacrifice. And observe for whom: "for their sakes;" not for himself; for he needed it not. The priests under the law made their offerings, first for themselves, and then for the people. "But such an High Priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; and who needed not daily, as those high priests, so to offer. For the law maketh men high priests which have infirmity; but the Son is consecrated for evermore. "My soul, pause over this view of thy Jesus; and when thou hast duly pondered it, go to the mercy-seat, under the Spirit's leadings and influences, and there, by faith, behold thy Jesus, in his vesture dipped in blood, there sanctified, and there appearing in the presence of God for thee. There plead the dedication of Jesus; for it is of the Father's own appointment. There tell thy God and Father, (for it is the Father's glory, when a poor sinner glorifies his dear Son in him) that He, that Holy One, whom the Father consecrated, and with an oath confirmed in his high priestly office forever, appeareth there for thee. Tell God that thy High Priest's holiness and sacrifice was altogether holy, pure, without a spot; and both his Person, and his nature, and offering, clean as God's own righteous law. Tell, my soul, tell thy God and Father these sacred, solemn truths. And while thou art thus coming to the mercy-seat, under the leadings of the Spirit, and wholly in the name and office-work of thy God and Saviour, look unto Jesus, and call to mind those sweet words, for whose sake that Holy One sanctified himself; and then drop a petition more before thou comest from the heavenly court: beg, and pray, and wrestle with the bountiful Lord for suited strength and grace, that as, for thy sake, among the other poor sinners of his redemption-love, Jesus sanctified himself, so thou mayest be able to be separated from everything but Jesus; and as thy happiness was Christ's end, so his glory may be thy first and greatest object. Yes, dearest Jesus, methinks I hear thee say, - Thou shalt be for me, and not for another: so will I be for thee. Oh! thou condescending, loving God, "make me thine; that whether I live, I may live unto the Lord; or whether I die, I may die unto the Lord; so that living or dying, I may be thine."
Matthew 14:31
"Oh! thou of little faith, wherefore didst thou doubt." - Matthew 14:31
My soul, how sweet is it to eye Jesus in all things, and to be humbled in the recollection of his compassions to thy unaccountable instances of unbelief, after the many, nay, continued and daffy experiences, which thou hast had of his love and faithfulness. And doth thy Jesus speak to thee this day, in those expostulating words, "Oh! thou of little faith, wherefore didst thou doubt?" What answer wilt thou return? Is there anything in thy life to justify, or even to apologize for doubting? Look back - behold thy God and Father's grace, and mercy, and love; - a Saviour so rich, so compassionate, so answering all wants, in spirituals, temporals, and eternals; - a blessed Spirit, so condescending to teach, to lead, and by his influences to be continually with thee! Surely, a life like thine, crowded with mercies, blessings upon blessings, and one miracle of grace followed by another - wherefore shouldest thou doubt? What shall I say to thee, Oh! thou that art the hope of Israel, and the Saviour thereof? Lord, give me to believe, and help thou mine unbelief. I beseech thee, my God and Saviour, give me henceforth faith to trust thee when I cannot trace thee: give me to hang upon thee, when the ground of all sensible comforts seems sinking under my feet. I would cling to the faithfulness of my God in Christ, and throw my poor arms around thee, thou blessed Jesus, when all things appear the most dark and discouraging. And thus, day by day, living a life of faith and whole dependence upon thy glorious Person and thy glorious work, pressing after more sensible communion with thee, and more imparted strength and grace from thee, until at length, when thou shalt call me home from a life of faith to a life of sight - then, precious Jesus, would I say to thee, with my dying-breath, ‘Oh! present me, washed in thy blood, and clothed in thy righteousness, among the whole body of thy glorious church, not having spot or wrinkle, or any such thing, but that I may be without blame before thee in love.'
My soul, how sweet is it to eye Jesus in all things, and to be humbled in the recollection of his compassions to thy unaccountable instances of unbelief, after the many, nay, continued and daffy experiences, which thou hast had of his love and faithfulness. And doth thy Jesus speak to thee this day, in those expostulating words, "Oh! thou of little faith, wherefore didst thou doubt?" What answer wilt thou return? Is there anything in thy life to justify, or even to apologize for doubting? Look back - behold thy God and Father's grace, and mercy, and love; - a Saviour so rich, so compassionate, so answering all wants, in spirituals, temporals, and eternals; - a blessed Spirit, so condescending to teach, to lead, and by his influences to be continually with thee! Surely, a life like thine, crowded with mercies, blessings upon blessings, and one miracle of grace followed by another - wherefore shouldest thou doubt? What shall I say to thee, Oh! thou that art the hope of Israel, and the Saviour thereof? Lord, give me to believe, and help thou mine unbelief. I beseech thee, my God and Saviour, give me henceforth faith to trust thee when I cannot trace thee: give me to hang upon thee, when the ground of all sensible comforts seems sinking under my feet. I would cling to the faithfulness of my God in Christ, and throw my poor arms around thee, thou blessed Jesus, when all things appear the most dark and discouraging. And thus, day by day, living a life of faith and whole dependence upon thy glorious Person and thy glorious work, pressing after more sensible communion with thee, and more imparted strength and grace from thee, until at length, when thou shalt call me home from a life of faith to a life of sight - then, precious Jesus, would I say to thee, with my dying-breath, ‘Oh! present me, washed in thy blood, and clothed in thy righteousness, among the whole body of thy glorious church, not having spot or wrinkle, or any such thing, but that I may be without blame before thee in love.'
Hebrews 6:12
"Followers of them, who through faith and patience, inherit the promises." - Hebrews 6:12
How gracious is the Holy Ghost, in not only holding forth to the people of Jesus the blessedness and certainty of the promises, but opening to our view multitudes, who are now in glory, in the full enjoyment of them. My soul, dost thou ask how they lived, when upon earth, in the full prospect, before that they were called upon to enter heaven for the full participation of them? Hear what the blessed Spirit saith concerning it in this sweet scripture. "It was through faith and patience." Now observe how these blessed principles manifested themselves. Another part of scripture explains - "they all died in faith, not having received the promises; but having seen them afar off, and were persuaded of them, and embraced them." Now this is the whole sum and substance of the believer's life: he sees them afar off, as Abraham did the day of Christ - as David, who had the same enjoyment in a believing view, with which his whole soul was satisfied: for he saith, "it was all his salvation, and all his desire; "a covenant which he rested upon, "as ordered in all things, and sure." Pause, my soul, over this, and ask within, are your views thus firmly founded? What, though the day of Christ's second coming be far off, or nigh, doth thy faith realize the blessed things belonging to it as certain, and as sure as God is truth. Pause, and see that such is thy faith - then go on. The faithful, who row inherit the promises, end which the Holy Ghost bids thee to follow, not only saw with the eye of faith, the things of Jesus afar off, but "were persuaded of them;" that is, were as perfectly satisfied of their existence and reality, as if they were already in actual possession. Pause here again, and say, is this thy faith? Are you perfectly persuaded "that God was, in Christ, reconciling the world to himself, not imputing their trespasses unto them?" Are you convinced that it is God's design, God's plan, God's grace, God's love, God's mercy, in all that concerns Jesus? Art thou convinced that God's glory is concerned in the glory of Jesus, and that every poor sinner gives glory to God in believing the record that God hath given of His Son? Dost thou, my soul, believe heartily, cordially, fully, joyfully, believe these precious things; nay, that in fact, it is the only possible way a poor sinner can give glory to God, in looking, up to him as God, in giving him the credit of God, and taking his word as God concerning his dear Son Jesus Christ? Dost thou, my soul, set thy seal to these things? Then art thou "persuaded of the truths of God, "as the patriarchs were "who saw them afar off." Once more - the faithful, whom the Holy Ghost calls upon thee to follow, embraced them also, as well as were persuaded of them. They clasped, by faith, Jesus in their arms, as really and as truly as Simeon did in substance. Their love to Jesus, and their interest in Jesus, their acquaintance by faith with Jesus, were matters of certainty, reality, delight; and their whole souls were, day by day, so familiarized in the unceasing meditation, that they walked by faith with Jesus while here below, as now, by sight, they are with him above in glory. Pause, my soul! Is this thy faith? Then, surely, Jesus is precious, and thou art indeed "the follower of them-who now, through faith and patience, inherit the promises." And ere long, like them, thou shalt see him whom thy soul loveth, and dwell with him forever!
How gracious is the Holy Ghost, in not only holding forth to the people of Jesus the blessedness and certainty of the promises, but opening to our view multitudes, who are now in glory, in the full enjoyment of them. My soul, dost thou ask how they lived, when upon earth, in the full prospect, before that they were called upon to enter heaven for the full participation of them? Hear what the blessed Spirit saith concerning it in this sweet scripture. "It was through faith and patience." Now observe how these blessed principles manifested themselves. Another part of scripture explains - "they all died in faith, not having received the promises; but having seen them afar off, and were persuaded of them, and embraced them." Now this is the whole sum and substance of the believer's life: he sees them afar off, as Abraham did the day of Christ - as David, who had the same enjoyment in a believing view, with which his whole soul was satisfied: for he saith, "it was all his salvation, and all his desire; "a covenant which he rested upon, "as ordered in all things, and sure." Pause, my soul, over this, and ask within, are your views thus firmly founded? What, though the day of Christ's second coming be far off, or nigh, doth thy faith realize the blessed things belonging to it as certain, and as sure as God is truth. Pause, and see that such is thy faith - then go on. The faithful, who row inherit the promises, end which the Holy Ghost bids thee to follow, not only saw with the eye of faith, the things of Jesus afar off, but "were persuaded of them;" that is, were as perfectly satisfied of their existence and reality, as if they were already in actual possession. Pause here again, and say, is this thy faith? Are you perfectly persuaded "that God was, in Christ, reconciling the world to himself, not imputing their trespasses unto them?" Are you convinced that it is God's design, God's plan, God's grace, God's love, God's mercy, in all that concerns Jesus? Art thou convinced that God's glory is concerned in the glory of Jesus, and that every poor sinner gives glory to God in believing the record that God hath given of His Son? Dost thou, my soul, believe heartily, cordially, fully, joyfully, believe these precious things; nay, that in fact, it is the only possible way a poor sinner can give glory to God, in looking, up to him as God, in giving him the credit of God, and taking his word as God concerning his dear Son Jesus Christ? Dost thou, my soul, set thy seal to these things? Then art thou "persuaded of the truths of God, "as the patriarchs were "who saw them afar off." Once more - the faithful, whom the Holy Ghost calls upon thee to follow, embraced them also, as well as were persuaded of them. They clasped, by faith, Jesus in their arms, as really and as truly as Simeon did in substance. Their love to Jesus, and their interest in Jesus, their acquaintance by faith with Jesus, were matters of certainty, reality, delight; and their whole souls were, day by day, so familiarized in the unceasing meditation, that they walked by faith with Jesus while here below, as now, by sight, they are with him above in glory. Pause, my soul! Is this thy faith? Then, surely, Jesus is precious, and thou art indeed "the follower of them-who now, through faith and patience, inherit the promises." And ere long, like them, thou shalt see him whom thy soul loveth, and dwell with him forever!
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