“The blood of Jesus Christ his Son, cleanseth us from all sin.”—1 John i. 7.
My soul, sit down for a while, by this crimson fountain, and duly
ponder over this glorious property of thy Redeemer’s blood. Oh the
sovereign efficacy of it! For it not only cleanseth sin, but all sin:
not only other’s sins, but our sins: not only the present evil of sin,
but the everlasting evil of it: not only now, but forever. It cleanseth
from all sin. Pause, my soul. Is there any other laver to wash away
sin; can prayers, or tears, or repentance, or ordinances, or
communions, or duties, or alms? Oh no. We must say of every thing, and
of all things, out of Christ, and void of Christ, as Job did concerning
his friends, “Miserable comforters are ye all; physicians of no value.”
Here then, my soul, seek thy cleansing, and here only. And while to
this fountain thou art daily brought by the Holy Ghost, look up and
behold the whole assembly of the redeemed above, who are now standing
around the throne, owing their bliss and their cleansing to the same
source. Listen to their songs of joy, and catch the notes, to sing even
now the same song of rejoicing. “They have washed their robes, and made
them white in the blood of the Lamb.” And therefore it is, and for no
other cause, that they are now before the throne, and serve the Lord in
his temple day and night.
1 Corinthians 1:9
“God is faithful by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.”—1 Cor. i. 9.
Think, my soul, what a dignity believers in Jesus are called unto, when brought into a nearness of communion with their glorious head, in any exercise of trial or affliction for his sake. God is. faithful in the appointment. How? In that it proves God’s fulfilment of his covenant promises, when Jesus and his members are considered by him as one. God is faithful in manifesting this oneness and fellowship, in making the members conformable to their glorious head, by trials or sufferings. God is faithful in sending the affliction. And God manifests his faithfulness in guiding through it, and supporting under it. The trial itself, be it what it may, is a discovery of the covenant love and faithfulness of Jehovah. Nay, God would not have manifested his faithfulness to a believer without it. What a sweet consoling thought this is to the afflicted exercised followers of the Lamb under their trials! My soul, do thou look at the subject, and learn from it to consider all tribulations in this view; and what a blessedness will pour in upon thee from so doing. Hath the Lord called thee to exercises? Hath the progress of them led thee more to Jesus? Hath the issue of them tended to endear Jesus?—Oh then, proclaim God’s faithfulness. I know, Lord, said one of old under trials, “that thy judgments are right, and that thou in very faithfulness hast afflicted me.” Precious Jesus, what a dignified path is tribulation, when we are enabled to see thy footsteps going before marked with blood.
Think, my soul, what a dignity believers in Jesus are called unto, when brought into a nearness of communion with their glorious head, in any exercise of trial or affliction for his sake. God is. faithful in the appointment. How? In that it proves God’s fulfilment of his covenant promises, when Jesus and his members are considered by him as one. God is faithful in manifesting this oneness and fellowship, in making the members conformable to their glorious head, by trials or sufferings. God is faithful in sending the affliction. And God manifests his faithfulness in guiding through it, and supporting under it. The trial itself, be it what it may, is a discovery of the covenant love and faithfulness of Jehovah. Nay, God would not have manifested his faithfulness to a believer without it. What a sweet consoling thought this is to the afflicted exercised followers of the Lamb under their trials! My soul, do thou look at the subject, and learn from it to consider all tribulations in this view; and what a blessedness will pour in upon thee from so doing. Hath the Lord called thee to exercises? Hath the progress of them led thee more to Jesus? Hath the issue of them tended to endear Jesus?—Oh then, proclaim God’s faithfulness. I know, Lord, said one of old under trials, “that thy judgments are right, and that thou in very faithfulness hast afflicted me.” Precious Jesus, what a dignified path is tribulation, when we are enabled to see thy footsteps going before marked with blood.
Ephesians 2:18
“For through him we both have access by one Spirit unto the Father.”—Eph. ii. 18.
Who would have thought that so short a verse should contain so much sweetness? And who would have conceived that in it the gracious offices of all the Persons of the Godhead, as they are mercifully exercised towards a poor sinner; are described? Is not the access to a throne of grace the work, the leading of God the Holy Ghost? Surely, he is the Spirit here spoken of. And through whom can a poor sinner have access to the mercy-seat but in him, and by him, and through him, whom the Father heareth always? And of whom should the regenerated, adopted child of God have access, but unto his God and Father in Christ Jesus? Are then all the glorious persons of the Godhead thus revealed, as engaged in every poor sinner’s approach to the heavenly throne? Oh for grace to give to each, and to all, the praise, and glory, and love, due to such transcendent mercy; and in a conscious sense of being interested in this great salvation, to cry out with the apostle: “Now thanks be unto God, who always causeth us to triumph in Christ.”
Who would have thought that so short a verse should contain so much sweetness? And who would have conceived that in it the gracious offices of all the Persons of the Godhead, as they are mercifully exercised towards a poor sinner; are described? Is not the access to a throne of grace the work, the leading of God the Holy Ghost? Surely, he is the Spirit here spoken of. And through whom can a poor sinner have access to the mercy-seat but in him, and by him, and through him, whom the Father heareth always? And of whom should the regenerated, adopted child of God have access, but unto his God and Father in Christ Jesus? Are then all the glorious persons of the Godhead thus revealed, as engaged in every poor sinner’s approach to the heavenly throne? Oh for grace to give to each, and to all, the praise, and glory, and love, due to such transcendent mercy; and in a conscious sense of being interested in this great salvation, to cry out with the apostle: “Now thanks be unto God, who always causeth us to triumph in Christ.”
Revelation 1:17, 18
“Fear not: I have the keys of hell and of death.”—Rev. i. 17, 18.
Is it Jesus, all precious, all lovely, all powerful Jesus, that saith this? He who hath redeemed my soul from hell, mine eyes from tears, and my feet from falling? And hath Jesus, my Husband, my Brother, my Redeemer, the keys both of hell and of death? Why then it is impossible for any to open death’s door one moment before that he gives the appointment. And doth he command me to fear not? Oh then, my soul, dismiss all anxiety about thy departure. Thy time is in Jesus’s hands; the keys are hanging at thy Redeemer’s girdle. Never fear, neither to die as thou hast lived, and art living, in a believing frame in Jesus. This is as much suited to a dying time, as it is to a living time; for with this thou mayest go out of the world, as safe as living in it. “To live is Christ, and to die is gain.” God’s covenant love, and God’s covenant promises in Jesus, are the same. They are, both in death and life, fixed and sure. When Jesus therefore comes, when the Master calls for thee, wilt thou feel reluctant? What, reluctant to go to Jesus? Is this thy love, thy kindness to thy friend? Forbid it, dearest Lord! No, my precious, blessed Jesus, open the gate of death to me when thou pleasest, where thou pleasest, and how thou pleasest. Sure I am thou wilt be present, and that is enough for me; and when the ground of all sensible comforts is sinking under me, Oh for a vigorous effort of faith communicated by thee, that I may drop the body, and leap at once into thy arms, with the last cry of faith, “Lord Jesus, receive my spirit, for thou hast redeemed me, Oh Lord, thou God of truth.”
Is it Jesus, all precious, all lovely, all powerful Jesus, that saith this? He who hath redeemed my soul from hell, mine eyes from tears, and my feet from falling? And hath Jesus, my Husband, my Brother, my Redeemer, the keys both of hell and of death? Why then it is impossible for any to open death’s door one moment before that he gives the appointment. And doth he command me to fear not? Oh then, my soul, dismiss all anxiety about thy departure. Thy time is in Jesus’s hands; the keys are hanging at thy Redeemer’s girdle. Never fear, neither to die as thou hast lived, and art living, in a believing frame in Jesus. This is as much suited to a dying time, as it is to a living time; for with this thou mayest go out of the world, as safe as living in it. “To live is Christ, and to die is gain.” God’s covenant love, and God’s covenant promises in Jesus, are the same. They are, both in death and life, fixed and sure. When Jesus therefore comes, when the Master calls for thee, wilt thou feel reluctant? What, reluctant to go to Jesus? Is this thy love, thy kindness to thy friend? Forbid it, dearest Lord! No, my precious, blessed Jesus, open the gate of death to me when thou pleasest, where thou pleasest, and how thou pleasest. Sure I am thou wilt be present, and that is enough for me; and when the ground of all sensible comforts is sinking under me, Oh for a vigorous effort of faith communicated by thee, that I may drop the body, and leap at once into thy arms, with the last cry of faith, “Lord Jesus, receive my spirit, for thou hast redeemed me, Oh Lord, thou God of truth.”
Proverbs 11:15
“He that is surety for a stranger shall smart for it: and he that hateth suretyship is sure,”—Prov. xi. 15.
Blessed Jesus, well is it for me that thou didst not hate to become a Surety; for hadst thou so done, and refused the vast undertaking, I must have perished forever. And hadst thou consented to have become a Surety only for friends, and those only that loved thee, still here again I should have been lost: but when thou condescendedst to become Surety for me, Oh Lord, it was not simply for a stranger, but for a rebel, a hater and despiser of thee, and of try great salvation. Oh the love of God that passeth knowledge! And how, blessed Jesus, didst thou indeed smart, and wert crushed and broken, when for my dreadful debt of sin, which surpassed all the angels of light to pay, it pleased the Father to bruise thee, and to put thee to grief. Oh matchless love of a most compassionate Saviour! Me. thinks I still see thee taking my place under the angry eye of God’s broken law. Methinks I see thee striking my worthless name out of the bond of the covenant of the law of works, and putting thine own in. Methinks I still hear thee, like another Judah, who in this was evidently try type, saying to God and the Father, “I will be Surety for him: at my hands thou shalt require him.” Oh Lamb of God! I bless thee as my Surety. I acknowledge thee as my glorious Sponsor. I was a stranger, indeed, and thou hast owned me, and brought me home. I was in debt and insolvent, and thou hast cancelled the whole in the blood of try cross. “I was naked, and thou hast clothed me; sick, and in prison, and thou hast visited, healed me, and brought me out.” I was lost, and thou hast redeemed and saved me. “Oh what shall I render unto the Lord for all the benefits he hath done unto me? Bless the Lord, Oh my soul, and all that is within me, bless his holy name.”
Blessed Jesus, well is it for me that thou didst not hate to become a Surety; for hadst thou so done, and refused the vast undertaking, I must have perished forever. And hadst thou consented to have become a Surety only for friends, and those only that loved thee, still here again I should have been lost: but when thou condescendedst to become Surety for me, Oh Lord, it was not simply for a stranger, but for a rebel, a hater and despiser of thee, and of try great salvation. Oh the love of God that passeth knowledge! And how, blessed Jesus, didst thou indeed smart, and wert crushed and broken, when for my dreadful debt of sin, which surpassed all the angels of light to pay, it pleased the Father to bruise thee, and to put thee to grief. Oh matchless love of a most compassionate Saviour! Me. thinks I still see thee taking my place under the angry eye of God’s broken law. Methinks I see thee striking my worthless name out of the bond of the covenant of the law of works, and putting thine own in. Methinks I still hear thee, like another Judah, who in this was evidently try type, saying to God and the Father, “I will be Surety for him: at my hands thou shalt require him.” Oh Lamb of God! I bless thee as my Surety. I acknowledge thee as my glorious Sponsor. I was a stranger, indeed, and thou hast owned me, and brought me home. I was in debt and insolvent, and thou hast cancelled the whole in the blood of try cross. “I was naked, and thou hast clothed me; sick, and in prison, and thou hast visited, healed me, and brought me out.” I was lost, and thou hast redeemed and saved me. “Oh what shall I render unto the Lord for all the benefits he hath done unto me? Bless the Lord, Oh my soul, and all that is within me, bless his holy name.”
Romans 5:3
"Knowing that tribulation worketh patience." - Rom. v. 3.
Have former trials been blessed to thee, my soul? Why then depend upon it, this, be it what it may, will be also. The covenant love and faithfulness of God in Christ are both the same now, as they ever were. If the Lord hath hitherto been making all things work together for good, so will he now. Only pause and consider why it must be so. Thy God is the same God as ever is he not? And his love to thee the same, because it is in Jesus; his covenant the same, his promises the same; the blood and righteousness of the Lord Jesus in efficacy the same. Well then, as all the perfections of God are engaged for God's people, certain it is, that no trial to his people can arise which he knew not, nay, which he appointed not, and for which he hath not made a suitable provision. Well then, what trouble of thine can be so great, as to counteract and overcome divine strength? What burden so heavy that Jesus cannot bear? What afflictions so painful that Jesus cannot soften? What grief so scorching as to dry up the streams of God's love? Hear then his words: "In your patience possess ye your souls." My soul, rest in this. Let past experience bring thee present confidence. See that all the fresh springs of patience flow from Jesus. Wait patiently for the Lord, by believing in him; and, depend upon it, thy present tribulation, of what sort or kind so ever it is, will terminate, like every former, in bringing glory to God and comfort to thy soul.
Have former trials been blessed to thee, my soul? Why then depend upon it, this, be it what it may, will be also. The covenant love and faithfulness of God in Christ are both the same now, as they ever were. If the Lord hath hitherto been making all things work together for good, so will he now. Only pause and consider why it must be so. Thy God is the same God as ever is he not? And his love to thee the same, because it is in Jesus; his covenant the same, his promises the same; the blood and righteousness of the Lord Jesus in efficacy the same. Well then, as all the perfections of God are engaged for God's people, certain it is, that no trial to his people can arise which he knew not, nay, which he appointed not, and for which he hath not made a suitable provision. Well then, what trouble of thine can be so great, as to counteract and overcome divine strength? What burden so heavy that Jesus cannot bear? What afflictions so painful that Jesus cannot soften? What grief so scorching as to dry up the streams of God's love? Hear then his words: "In your patience possess ye your souls." My soul, rest in this. Let past experience bring thee present confidence. See that all the fresh springs of patience flow from Jesus. Wait patiently for the Lord, by believing in him; and, depend upon it, thy present tribulation, of what sort or kind so ever it is, will terminate, like every former, in bringing glory to God and comfort to thy soul.
Psalm 106:8
"Nevertheless, he saved them for his name's sake, that he might make his mighty power to be known." - Psalm cvi. 8.
Pause, my soul, over this verse, and observe how thy gracious God took occasion, from the misery of Israel, and even from their unworthiness, to magnify the riches of his grace. Israel had highly sinned: they had provoked the Lord; and their provocations were aggravated, from the spot where they were committed, for it was at the sea, even at the Red Sea, that memorable sea where the Lord had made a path for their deliverance. And wherefore, then, did he save them? Wherefore did not the Lord drown them in the depths of the sea, for their unbelief and hardness of heart? This sweet scripture gives the reason. "He saved them for his name's sake." His name was engaged in covenant promises, and his glory was magnified in making good his engagements, notwithstanding all their undeservings. And what saith this doctrine to thee, my soul? There is a nevertheless with thee also, from God's covenant engagement in Christ and to Christ, thy glorious covenant head, notwithstanding all thy unworthiness and provocations. Though I fail in all, God's covenant fails in none. Though my unbelief breaks out like Israel's, even at the red sea of Christ's blood; yet the efficacy of that blood is still the same, and the Father's engagement to his dear Son, by virtue of it, never can fail. His own love is the standard of his grace, and not my deservings; his name's sake, and not my merit, the rule of his favour towards his people; and all in Jesus. Fold up, then, this blessed scripture, my soul, for thy daily meditation, and learn to bless the freeness of that grace which hath for its object the glory of God's name, and no motive for thy salvation, but God's glory in Christ Jesus.
Pause, my soul, over this verse, and observe how thy gracious God took occasion, from the misery of Israel, and even from their unworthiness, to magnify the riches of his grace. Israel had highly sinned: they had provoked the Lord; and their provocations were aggravated, from the spot where they were committed, for it was at the sea, even at the Red Sea, that memorable sea where the Lord had made a path for their deliverance. And wherefore, then, did he save them? Wherefore did not the Lord drown them in the depths of the sea, for their unbelief and hardness of heart? This sweet scripture gives the reason. "He saved them for his name's sake." His name was engaged in covenant promises, and his glory was magnified in making good his engagements, notwithstanding all their undeservings. And what saith this doctrine to thee, my soul? There is a nevertheless with thee also, from God's covenant engagement in Christ and to Christ, thy glorious covenant head, notwithstanding all thy unworthiness and provocations. Though I fail in all, God's covenant fails in none. Though my unbelief breaks out like Israel's, even at the red sea of Christ's blood; yet the efficacy of that blood is still the same, and the Father's engagement to his dear Son, by virtue of it, never can fail. His own love is the standard of his grace, and not my deservings; his name's sake, and not my merit, the rule of his favour towards his people; and all in Jesus. Fold up, then, this blessed scripture, my soul, for thy daily meditation, and learn to bless the freeness of that grace which hath for its object the glory of God's name, and no motive for thy salvation, but God's glory in Christ Jesus.
Revelation 22:2
"The tree of life." - Rev. xxii. 2.
Lead me, O Holy Ghost, by the hand of faith, this morning, into the paradise of God, and cause me to sit down under the tree of life; and for a while, before the world breaks in upon me, enable me to meditate on its beauties, its loveliness, and its fruit. Is it not Jesus which I behold in this charming similitude? Surely Jesus is to me the tree of life, for I have no life but in him! And it is not only he which gave me life at the first, but preserves it, maintains it, and will preserve it forever. He saith himself, "Because I live, ye shall live also." And as he is himself the life of my soul, so everything in him is the promoter of my life. His fruit also is all my sustenance, all I want, all I desire, all I can truly enjoy. .He bears twelve manner of fruits. Yes, for there is in him both fulness and variety: pardon, mercy, and peace, in the blood of his cross; favour with God, affection with men; the Spirit's gifts, graces, influences; comfort in this life, happiness and joy in that which is to come. And every month these fruits abound. Yes, he saith himself, "fruit is better than gold, yea, than fine gold: and my revenue than choice silver." "I will cause them that love me to inherit substance; yea, I will fill all their treasures." Nay, the very leaves of this tree of life are for the healing of the nations. And how healing indeed is Jesus, in his word, his ordinances, his providences, his promises, his dispensations! Neither is this all: the tree of life grows in the midst of the street, and is open in every gospel ordinance; both to Jews and Gentiles, both to bond and free. He is also on either side the river. The church above, though sitting under the full enjoyment of him, doth not keep him wholly to herself. Blessed be his name, he is as much for the glory and happiness of his church here below, on this side the river of death. And is this tree of life, this Jesus, mine? Oh the vast privilege! I bless thee, Oh thou Holy Spirit, for giving me the knowledge of him now by faith: and ere long, I hope to sit down forever in the paradise of God, in the unceasing enjoyment of him, from whence I shall arise no more, but dwell under his branches forever.
Lead me, O Holy Ghost, by the hand of faith, this morning, into the paradise of God, and cause me to sit down under the tree of life; and for a while, before the world breaks in upon me, enable me to meditate on its beauties, its loveliness, and its fruit. Is it not Jesus which I behold in this charming similitude? Surely Jesus is to me the tree of life, for I have no life but in him! And it is not only he which gave me life at the first, but preserves it, maintains it, and will preserve it forever. He saith himself, "Because I live, ye shall live also." And as he is himself the life of my soul, so everything in him is the promoter of my life. His fruit also is all my sustenance, all I want, all I desire, all I can truly enjoy. .He bears twelve manner of fruits. Yes, for there is in him both fulness and variety: pardon, mercy, and peace, in the blood of his cross; favour with God, affection with men; the Spirit's gifts, graces, influences; comfort in this life, happiness and joy in that which is to come. And every month these fruits abound. Yes, he saith himself, "fruit is better than gold, yea, than fine gold: and my revenue than choice silver." "I will cause them that love me to inherit substance; yea, I will fill all their treasures." Nay, the very leaves of this tree of life are for the healing of the nations. And how healing indeed is Jesus, in his word, his ordinances, his providences, his promises, his dispensations! Neither is this all: the tree of life grows in the midst of the street, and is open in every gospel ordinance; both to Jews and Gentiles, both to bond and free. He is also on either side the river. The church above, though sitting under the full enjoyment of him, doth not keep him wholly to herself. Blessed be his name, he is as much for the glory and happiness of his church here below, on this side the river of death. And is this tree of life, this Jesus, mine? Oh the vast privilege! I bless thee, Oh thou Holy Spirit, for giving me the knowledge of him now by faith: and ere long, I hope to sit down forever in the paradise of God, in the unceasing enjoyment of him, from whence I shall arise no more, but dwell under his branches forever.
Luke 22:17
"Take this and divide it among yourselves." - Luke xxii. 17.
Precious Lord, such was thine unbounded love to thy people that thou gavest all to them! And, dearest Jesus, what didst thou reserve for thyself? And how wisely was thy love manifested! To every one grace according to the measure of the gift of Christ; for the purchase of redemption, in the case of all, cost thee the same. If, indeed, a lamb of thine be weak, or diseased, or torn, or scattered, thou wilt take it to thy bosom, while thou wilt gently lead those that are with young. But every one, and all, shall have thy care; all, as their several wants may be. Here then, Lord, to thy table I would come. Thy death hath confirmed all thy purchased blessings. And in the holy supper I would seek grace, that my right may be confirmed in them. Before God, and angels, and men, I would take the seal of thy gift. In thy blood thou hast signed them: in the word of thy gospel thou hast recorded them: in the ordinances of thy church they are published and brought forth: and by thy Spirit thou givest the tokens and the pledges of them to thy redeemed. Witness for me, then, ye angels of light, that I accept of all in Jesus and in his free gift, the purchase of his blood, and the tokens of his love. Sweeter are they to my mouth than honey and the honeycomb. Blessed Jesus, thy love is better than wine.
Precious Lord, such was thine unbounded love to thy people that thou gavest all to them! And, dearest Jesus, what didst thou reserve for thyself? And how wisely was thy love manifested! To every one grace according to the measure of the gift of Christ; for the purchase of redemption, in the case of all, cost thee the same. If, indeed, a lamb of thine be weak, or diseased, or torn, or scattered, thou wilt take it to thy bosom, while thou wilt gently lead those that are with young. But every one, and all, shall have thy care; all, as their several wants may be. Here then, Lord, to thy table I would come. Thy death hath confirmed all thy purchased blessings. And in the holy supper I would seek grace, that my right may be confirmed in them. Before God, and angels, and men, I would take the seal of thy gift. In thy blood thou hast signed them: in the word of thy gospel thou hast recorded them: in the ordinances of thy church they are published and brought forth: and by thy Spirit thou givest the tokens and the pledges of them to thy redeemed. Witness for me, then, ye angels of light, that I accept of all in Jesus and in his free gift, the purchase of his blood, and the tokens of his love. Sweeter are they to my mouth than honey and the honeycomb. Blessed Jesus, thy love is better than wine.
Malachi 3:3
"And he shall sit as a refiner and purifier of silver. And he shall
purify the sons of Levi, and purge them as gold and silver, that they
may offer unto the Lord an offering in righteousness." - Malachi iii. 3.
My soul, contemplate this gracious office of thy Jesus, and then see, whether he hath as graciously wrought it on thee. Jesus found our whole nature, when he came to save it, wanting refining and purifying indeed. By the operation of his holy word, and by the influences of his blessed spirit, he brings the souls of his people into the furnace of purification. By the fire of troubles, of afflictions, of persecutions, he melts down their stubborn nature there. By the Spirit of judgment, and by the Spirit of burning, he purgeth their dross, taketh away their tin, and forms all his people into vessels of mercy and sanctification; that he may at length present them unto himself, a glorious church, not having spot or wrinkle, or any such thing, but that they may be without blame before him in love. And what endears him to his people under this blessed character as their Refiner is this, that all the while the process is going on, Jesus sits by, watches over them, tempers the fire in exact proportion to what it should be, and suffers not the enemy to fan it a jot more than his love and wisdom see it fit to be. Is this the case, my soul, with thee? Are all the fiery trials thou hast gone through, regulated, kept under, and blessed, by thy Jesus, to so much good? Oh my foolish heart, how have I repined in my affliction, because I saw not Jesus's hand in the appointment, nor discerned his love carrying me through it. Blessed Refiner, henceforth give the to see thee. And do thou sit in this most needful office over my soul, that as all true believers are of the royal priesthood, being sons of Levi, and made kings and priests to God and the Father, never may my soul come out of the furnace of thy purification, until that I am enabled, by thy grace, to offer to the Lord an offering in the blood and righteousness of Jesus, whereby alone I can find acceptance with God in grace here, and glory hereafter.
My soul, contemplate this gracious office of thy Jesus, and then see, whether he hath as graciously wrought it on thee. Jesus found our whole nature, when he came to save it, wanting refining and purifying indeed. By the operation of his holy word, and by the influences of his blessed spirit, he brings the souls of his people into the furnace of purification. By the fire of troubles, of afflictions, of persecutions, he melts down their stubborn nature there. By the Spirit of judgment, and by the Spirit of burning, he purgeth their dross, taketh away their tin, and forms all his people into vessels of mercy and sanctification; that he may at length present them unto himself, a glorious church, not having spot or wrinkle, or any such thing, but that they may be without blame before him in love. And what endears him to his people under this blessed character as their Refiner is this, that all the while the process is going on, Jesus sits by, watches over them, tempers the fire in exact proportion to what it should be, and suffers not the enemy to fan it a jot more than his love and wisdom see it fit to be. Is this the case, my soul, with thee? Are all the fiery trials thou hast gone through, regulated, kept under, and blessed, by thy Jesus, to so much good? Oh my foolish heart, how have I repined in my affliction, because I saw not Jesus's hand in the appointment, nor discerned his love carrying me through it. Blessed Refiner, henceforth give the to see thee. And do thou sit in this most needful office over my soul, that as all true believers are of the royal priesthood, being sons of Levi, and made kings and priests to God and the Father, never may my soul come out of the furnace of thy purification, until that I am enabled, by thy grace, to offer to the Lord an offering in the blood and righteousness of Jesus, whereby alone I can find acceptance with God in grace here, and glory hereafter.
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