"But there the glorious Lord will be unto us a place of broad rivers
and streams; wherein shall go no galley with oars, neither shall
gallant ships pass thereby. " - Isa. xxxiii. 21.
See, my soul, how thy God condescends to represent himself to thee as
thy God, under various similitudes, so as to strengthen thy faith and
thy confidence in him. He that is thy gracious Lord, is also thy
glorious Lord; for he is both a sun and a shield; and he that gives
grace, will give glory; one is the earnest of the other. Well, then,
this glorious Lord will be there. Where? Why in Jesus, in thy Jesus,
God in covenant with him. "He will be unto thee a place of broad rivers
and streams." What is that? Why as Jerusalem had no navigable rivers,
or seas, to defend her from the approach of enemies all around; so
God's people are unprotected by nature, or by art, and lie open to
their foes. But what they want in nature; shall be abundantly made up
to them in grace. And as they have no art nor contrivance in
themselves, God's wisdom and love will provide true counsel for them.
Since they have no sea for their frontier, God in covenant love will
himself be their sea, their ocean, their bulwark. And what galley or
ship shall pass God to attack his people? Surely none can. And observe,
my soul, as God himself will be rivers, and broad rivers too, to
defend, so will he be streams to provide, and full streams to provide
plentifully all possible blessings. Hallelujah. Shout, my soul, as the
church of old, and say, "A fountain of gardens, a well of living
waters, and streams from Lebanon, is my Beloved."
Isaiah lxiii. 8.
"For he said, surely they are my people, children that will not lie: so he was their Saviour." - Isa. lxiii. 8.
Oh what a tenderness of expression is contained in these words! Jesus not only takes his people into relationship with him, but undertakes for their faithfulness. In the birth of God's everlasting purpose, this was done from everlasting; so that in one and the same moment, we are his people, his children, his brethren, his wife, his redeemed, his fair one, made comely in his comeliness, and in his blood cleansed, and in his righteousness justified before God. And observe, my soul, the grounds of this relationship: surely, he saith, they are my people. Not only as God's workmanship and property, but as his purchase. Not only in first giving them being, but in giving them new being in Christ Jesus. The Lord hath taken them into covenant with him in Christ, and granted them a charter of grace and salvation in Jesus. Sweet and precious thought. God the Father, whose right they are by creation, hath given them to his Son. And Jesus hath made them his, both by his own purchase, and the conquests of his grace therefore he hath an interest in them, and in all that concerns them. Surely, saith Jesus, they are my people, my jewels, my treasure, my hidden one. And observe further, how he speaks for them as well as of them they will not lie. How is this? Why, they are children of the covenant. And because he hath undertaken for them, therefore he was their Saviour. Oh the preciousness of such a Saviour, to every circumstance, to every state, in every way, and upon every occasion in life, in death, in time, and to all eternity. Jesus, thou art indeed a Saviour, thou art truly called Jesus, for thou hast saved, and thou wilt save, thy people from their sins.
Oh what a tenderness of expression is contained in these words! Jesus not only takes his people into relationship with him, but undertakes for their faithfulness. In the birth of God's everlasting purpose, this was done from everlasting; so that in one and the same moment, we are his people, his children, his brethren, his wife, his redeemed, his fair one, made comely in his comeliness, and in his blood cleansed, and in his righteousness justified before God. And observe, my soul, the grounds of this relationship: surely, he saith, they are my people. Not only as God's workmanship and property, but as his purchase. Not only in first giving them being, but in giving them new being in Christ Jesus. The Lord hath taken them into covenant with him in Christ, and granted them a charter of grace and salvation in Jesus. Sweet and precious thought. God the Father, whose right they are by creation, hath given them to his Son. And Jesus hath made them his, both by his own purchase, and the conquests of his grace therefore he hath an interest in them, and in all that concerns them. Surely, saith Jesus, they are my people, my jewels, my treasure, my hidden one. And observe further, how he speaks for them as well as of them they will not lie. How is this? Why, they are children of the covenant. And because he hath undertaken for them, therefore he was their Saviour. Oh the preciousness of such a Saviour, to every circumstance, to every state, in every way, and upon every occasion in life, in death, in time, and to all eternity. Jesus, thou art indeed a Saviour, thou art truly called Jesus, for thou hast saved, and thou wilt save, thy people from their sins.
Genesis 49:19
"Gad, a troop shall overcome him; but he shall overcome at the last." - Genesis 49:19
Is there nothing, my soul, in this sweet promise, that suits thy case and circumstances? Was not Gad one of the children of Israel? And are not all the seed of Israel interested in the promises? Was the tribe of Gad for a time brought down, and brought under, by a troop of foes? And are not all the seed of Israel oppressed and brought into subjection? Was not that glorious Israelite, the great Captain of our salvation, made perfect through suffering? Think, my soul, what troops of hell assaulted him. But was the issue of the battle with him doubtful? Neither is it now. In his blood and righteousness all the seed of Israel shall be justified and overcome by the blood of the Lamb. What then, though there be troops of lusts within, and legions of foes without? Troops from earth, and troops from hell, may, and will, assault thee; but look unto Jesus. It is said of his people of old, that they had an eye unto him, and were enlightened, and their faces were not ashamed. So now, Jesus undertakes for thee, and for thy faith, He saith, I will be an enemy to thy enemies, and an adversary to thine adversaries. God the Father is looking on: angels are beholding; all heaven is interested. Nay, hadst thou but eyes to see, thou wouldest behold, like the prophet's servant, mountains around, thee, full of horses and chariots of fire, all engaged for thy defense. Shout, then, for the battle is already obtained by Jesus for all his people. Though a troop may overcome the Gadites of the Lord, yet shall they overcome at the last. "Thanks be to God who giveth us the victory through our Lord Jesus Christ."
Is there nothing, my soul, in this sweet promise, that suits thy case and circumstances? Was not Gad one of the children of Israel? And are not all the seed of Israel interested in the promises? Was the tribe of Gad for a time brought down, and brought under, by a troop of foes? And are not all the seed of Israel oppressed and brought into subjection? Was not that glorious Israelite, the great Captain of our salvation, made perfect through suffering? Think, my soul, what troops of hell assaulted him. But was the issue of the battle with him doubtful? Neither is it now. In his blood and righteousness all the seed of Israel shall be justified and overcome by the blood of the Lamb. What then, though there be troops of lusts within, and legions of foes without? Troops from earth, and troops from hell, may, and will, assault thee; but look unto Jesus. It is said of his people of old, that they had an eye unto him, and were enlightened, and their faces were not ashamed. So now, Jesus undertakes for thee, and for thy faith, He saith, I will be an enemy to thy enemies, and an adversary to thine adversaries. God the Father is looking on: angels are beholding; all heaven is interested. Nay, hadst thou but eyes to see, thou wouldest behold, like the prophet's servant, mountains around, thee, full of horses and chariots of fire, all engaged for thy defense. Shout, then, for the battle is already obtained by Jesus for all his people. Though a troop may overcome the Gadites of the Lord, yet shall they overcome at the last. "Thanks be to God who giveth us the victory through our Lord Jesus Christ."
John 4:16
"And we have known and believed the love that God hath to us." - 1 John iv. 16.
Who hath known, and believed, in terms equal to the greatness of the mercy itself, the love of God to the poor sinner! God's love must be an infinite love, and consequently the display of it must be infinite also. God, we are told, " Commendeth his love to us, in that while we were yet sinners, Christ died for us." Had God loved and delighted in saints that loved him, this would have been love. Had God taken the holy angels into a nearer acquaintance with him, this would have been love. But when he raised beggars from the dunghill, and took rebels from the prison to sit upon his throne, and at a time when his justice would have been magnified in their destruction; to prefer sinners, haters of God, and despisers of his grace; to bring them into the closest and nearest connection with him, in the person of his dear Son; and all this by such a wonderful plan of mercy, as the incarnation and death of Jesus; who hath ever calculated the extent of such grace? Who hath thoroughly known or considered, or believed, in any degree proportioned to the unspeakableness of the salvation, the love that God hath to us? Oh Lord, add one blessing more. Cause my cold heart to grow warm in the contemplation of it; and let it be my happiness to be daily studying the breadth, and length, and depth, and height, and to know the love of God, which passeth knowledge, that I may be filled with all the fulness of God.
Who hath known, and believed, in terms equal to the greatness of the mercy itself, the love of God to the poor sinner! God's love must be an infinite love, and consequently the display of it must be infinite also. God, we are told, " Commendeth his love to us, in that while we were yet sinners, Christ died for us." Had God loved and delighted in saints that loved him, this would have been love. Had God taken the holy angels into a nearer acquaintance with him, this would have been love. But when he raised beggars from the dunghill, and took rebels from the prison to sit upon his throne, and at a time when his justice would have been magnified in their destruction; to prefer sinners, haters of God, and despisers of his grace; to bring them into the closest and nearest connection with him, in the person of his dear Son; and all this by such a wonderful plan of mercy, as the incarnation and death of Jesus; who hath ever calculated the extent of such grace? Who hath thoroughly known or considered, or believed, in any degree proportioned to the unspeakableness of the salvation, the love that God hath to us? Oh Lord, add one blessing more. Cause my cold heart to grow warm in the contemplation of it; and let it be my happiness to be daily studying the breadth, and length, and depth, and height, and to know the love of God, which passeth knowledge, that I may be filled with all the fulness of God.
John 14:14
"If ye shall ask anything in my name, I will do it." - John xiv. 14.
Is it so, blessed Jesus, that if I go to the Father in thy precious name; my petitions shall be certainly heard, and answered? Lo, then, I come. I feel my faith and confidence emboldened in this gracious assurance. And as thou knowest, Lord, this day, what is most suited for me, let thy wisdom choose, and let thy love bestow, that very grace and mercy, be it what it may. And let a throne of grace witness for me, that I seek it wholly on Christ's account. I consider it as good as given, from the high love my God and Father bears towards his dear Son, as my Surety and Saviour. And although in the moment that I ask with this boldness of faith, I see and knoll - in myself, that I have nothing to recommend me to thy favour, as in the least meriting that favour, but much, very much, to make me an object in meriting thy displeasure; yet looking up in Jesus, depending upon his blood and righteousness, and wholly asking in his name, and for his righteousness sake only, I am encouraged to hope that I shall not ask in vain. Oh then, Lord, hear for Jesus's sake, and let my petition and prayer be answered, that the Father may be glorified in his Son.
Is it so, blessed Jesus, that if I go to the Father in thy precious name; my petitions shall be certainly heard, and answered? Lo, then, I come. I feel my faith and confidence emboldened in this gracious assurance. And as thou knowest, Lord, this day, what is most suited for me, let thy wisdom choose, and let thy love bestow, that very grace and mercy, be it what it may. And let a throne of grace witness for me, that I seek it wholly on Christ's account. I consider it as good as given, from the high love my God and Father bears towards his dear Son, as my Surety and Saviour. And although in the moment that I ask with this boldness of faith, I see and knoll - in myself, that I have nothing to recommend me to thy favour, as in the least meriting that favour, but much, very much, to make me an object in meriting thy displeasure; yet looking up in Jesus, depending upon his blood and righteousness, and wholly asking in his name, and for his righteousness sake only, I am encouraged to hope that I shall not ask in vain. Oh then, Lord, hear for Jesus's sake, and let my petition and prayer be answered, that the Father may be glorified in his Son.
Isaiah 53:10
"It pleased the Lord to bruise him; he hath put him to grief." - Isa. liii. 10.
The depths of wisdom were explored to furnish redemption, and to find a person competent to accomplish it; and when found, the depths of love were broken up, to make it complete. My soul, read over the mysterious volume which the Lord hath in part opened before thee. It cost the Father his thoughts from all eternity, to appoint a plan, by which, consistently with leis holiness and his justice, thou mightest be saved. It cost the Father his Son, his dear Son, his only Son, before that thou couldest be redeemed. Jesus must die ere thou canst live. Pause over the subject as it is here expressed. "It pleased the Father to bruise him." Jesus, who was in himself holy, harmless, undefiled, separate from sinners, and made higher than the heavens; he, who knew no sin, must be made sin; he who never merited wrath, must be made a curse. Read on; Jesus must die! and by whom? Not by Jews, nor Gentiles only; not simply by high priests and governors among men; but by God the Father. He must bruise him, and put hint to grief; for though Jesus was taken, and by wicked hands crucified and stain, yet all this, we are told, was "by the determinate counsel and foreknowledge of God." And is there yet another chapter of wonders in this mysterious volume? Yes; what can it be? Namely, that all this was for sinners, for rebels, for enemies; nay, my soul, for thee. Wonder, O heavens, and be astonished, O earth! Had our whole nature been bruised to all eternity in the mortar of divine wrath, for the sin of our nature; what would all this have been to the sufferings, agonies, and death of the Lamb of God? And didst thou die for me, O thou unequalled pattern of love and mercy, and by try stripes is my soul healed? Precious Jesus!
The depths of wisdom were explored to furnish redemption, and to find a person competent to accomplish it; and when found, the depths of love were broken up, to make it complete. My soul, read over the mysterious volume which the Lord hath in part opened before thee. It cost the Father his thoughts from all eternity, to appoint a plan, by which, consistently with leis holiness and his justice, thou mightest be saved. It cost the Father his Son, his dear Son, his only Son, before that thou couldest be redeemed. Jesus must die ere thou canst live. Pause over the subject as it is here expressed. "It pleased the Father to bruise him." Jesus, who was in himself holy, harmless, undefiled, separate from sinners, and made higher than the heavens; he, who knew no sin, must be made sin; he who never merited wrath, must be made a curse. Read on; Jesus must die! and by whom? Not by Jews, nor Gentiles only; not simply by high priests and governors among men; but by God the Father. He must bruise him, and put hint to grief; for though Jesus was taken, and by wicked hands crucified and stain, yet all this, we are told, was "by the determinate counsel and foreknowledge of God." And is there yet another chapter of wonders in this mysterious volume? Yes; what can it be? Namely, that all this was for sinners, for rebels, for enemies; nay, my soul, for thee. Wonder, O heavens, and be astonished, O earth! Had our whole nature been bruised to all eternity in the mortar of divine wrath, for the sin of our nature; what would all this have been to the sufferings, agonies, and death of the Lamb of God? And didst thou die for me, O thou unequalled pattern of love and mercy, and by try stripes is my soul healed? Precious Jesus!
Matthew 28:6
"Come, see the place where the Lord lay." - Matt. xxviii. 6.
Lord, I would desire grace to accept the call, for it is always profitable to have faith in lively exercise: I would pray that my meditation might frequently take wing, and view the memorable sepulchre of my Lord. Did Jesus once lay in the grave? Surely death never had such a prisoner before! But did Jesus lay so low for me? Am I shortly to lay there? Sweet consoling thought! The grave is now softened, and the chambers of death are perfumed with the fragrancy contracted from his holy incorruptible body. But is there not another place where the Lord lay? And doth not the angel invite his people to see him there also? Yes, Jesus lay in the bosom of the Father from all eternity. And doth he not lay there now, and will he not through all eternity? But can I see him there? Yes; - for if by faith I behold Jesus as the Christ, the Sent, the Sealed of the Father; in seeing him, I see the Father also. He saith this himself, John xiv. 9. And again, John xiv. 20. "At that day ye shall know that I am in my Father, and you in me, and I in you." Blessed assurance! Jesus is one with the Father, and all his people one with him. And as he is in the bosom of the Father, so are they in his, and there shall dwell for ever and ever. Hallelujah. Amen.
Lord, I would desire grace to accept the call, for it is always profitable to have faith in lively exercise: I would pray that my meditation might frequently take wing, and view the memorable sepulchre of my Lord. Did Jesus once lay in the grave? Surely death never had such a prisoner before! But did Jesus lay so low for me? Am I shortly to lay there? Sweet consoling thought! The grave is now softened, and the chambers of death are perfumed with the fragrancy contracted from his holy incorruptible body. But is there not another place where the Lord lay? And doth not the angel invite his people to see him there also? Yes, Jesus lay in the bosom of the Father from all eternity. And doth he not lay there now, and will he not through all eternity? But can I see him there? Yes; - for if by faith I behold Jesus as the Christ, the Sent, the Sealed of the Father; in seeing him, I see the Father also. He saith this himself, John xiv. 9. And again, John xiv. 20. "At that day ye shall know that I am in my Father, and you in me, and I in you." Blessed assurance! Jesus is one with the Father, and all his people one with him. And as he is in the bosom of the Father, so are they in his, and there shall dwell for ever and ever. Hallelujah. Amen.
2 Corinthians 8:23
"Whether our brethren be inquired of, they are the messengers of the churches, and the glory of Christ." - 2 Cor. viii. 23.
What a blessed account is here given of the children of God to all inquiries concerning them. See, my soul, whether thy experience corresponds to it, and mark their character. They are not only brethren to one another, but to Christ also; for we are told that he is not ashamed to call them brethren. Precious condescending, Saviour! Moreover, they are the messengers of the churches. What is that? A messenger, in scripture, is called also an angel. And if the brethren of Jesus do know, and can speak of him as his people should, then are they like angels come down from the court of heaven, to relate what they have seen and known, of the King in his beauty, and their hearts glow with a warmth of earnestness to proclaim his glory, and his love to poor sinful creatures here below. Neither is this all. For they are the glory of Christ. Mark this, my soul, and dwell with rapture upon it. A true believer in Jesus is the glory of Jesus. Not only because he gives glory to the Redeemer for his grace; but because Jesus derives glory from his redemption. Not only because the poor sinner hath everlasting happiness from Jesus; but Jesus hath everlasting glory from that poor sinner's salvation. Never lose sight of this, my soul, when thou goest to Jesus. Indeed, indeed, Jesus is glorified in receiving thee, in pardoning thee, in blessing thee, in giving to thee of his fulness. And the Father is glorified in this great salvation by his Son. Oh what encouragement is this to faith; what inducement to come to Jesus! Lord, how ought I to blush when I think how little glory I give to thee in not seeing that thy church and thy people are thy glory, in being saved and redeemed by thee.
What a blessed account is here given of the children of God to all inquiries concerning them. See, my soul, whether thy experience corresponds to it, and mark their character. They are not only brethren to one another, but to Christ also; for we are told that he is not ashamed to call them brethren. Precious condescending, Saviour! Moreover, they are the messengers of the churches. What is that? A messenger, in scripture, is called also an angel. And if the brethren of Jesus do know, and can speak of him as his people should, then are they like angels come down from the court of heaven, to relate what they have seen and known, of the King in his beauty, and their hearts glow with a warmth of earnestness to proclaim his glory, and his love to poor sinful creatures here below. Neither is this all. For they are the glory of Christ. Mark this, my soul, and dwell with rapture upon it. A true believer in Jesus is the glory of Jesus. Not only because he gives glory to the Redeemer for his grace; but because Jesus derives glory from his redemption. Not only because the poor sinner hath everlasting happiness from Jesus; but Jesus hath everlasting glory from that poor sinner's salvation. Never lose sight of this, my soul, when thou goest to Jesus. Indeed, indeed, Jesus is glorified in receiving thee, in pardoning thee, in blessing thee, in giving to thee of his fulness. And the Father is glorified in this great salvation by his Son. Oh what encouragement is this to faith; what inducement to come to Jesus! Lord, how ought I to blush when I think how little glory I give to thee in not seeing that thy church and thy people are thy glory, in being saved and redeemed by thee.
John 6:45
"It is written in the prophets, and they shall be all taught of God.
Every man therefore that hath heard, and hath learned of the Father,
cometh unto me." - John vi. 45.
Mark, my soul, these precious words of thy Jesus. It was one of the old testament promises, that all God's children should be taught of him. And as this condescension of God, in teaching, implied the Father, so the blessed consequence and effect of it should be, that every one thus taught proved his being a child, and inclined his heart to come to God in Christ as a Father. My soul, art thou come? Art thou looking to, leaning upon, trusting in, walking with, and seeking for Jesus? Is he the Lord thy righteousness, thine only righteousness, thine only hope, thine only confidence? Dost thou, like the apostle, count all things else but dung and dross to win Christ, and to be found in him? Courage then, my soul! These are blessed tokens of thine adoption character. None but God the Father, by his Holy Spirit, could have taught thee these things. None but He, that revealed his Son in the heart of the apostle, could have been thy teacher. Thou hast both heard and learned of the Father, and in proof thereof thou art come to Christ for life and salvation. Fold up then this precious scripture in thy bosom for thy daily use, and examine thine interest in Christ continually, by a mark so sure and infallible. And remember what the Lord Jesus hath said, as a collateral testimony to the same blessed truth: "All that the Father giveth me (saith Jesus) shall come to me: and him that cometh I will in no wise cast out."
Mark, my soul, these precious words of thy Jesus. It was one of the old testament promises, that all God's children should be taught of him. And as this condescension of God, in teaching, implied the Father, so the blessed consequence and effect of it should be, that every one thus taught proved his being a child, and inclined his heart to come to God in Christ as a Father. My soul, art thou come? Art thou looking to, leaning upon, trusting in, walking with, and seeking for Jesus? Is he the Lord thy righteousness, thine only righteousness, thine only hope, thine only confidence? Dost thou, like the apostle, count all things else but dung and dross to win Christ, and to be found in him? Courage then, my soul! These are blessed tokens of thine adoption character. None but God the Father, by his Holy Spirit, could have taught thee these things. None but He, that revealed his Son in the heart of the apostle, could have been thy teacher. Thou hast both heard and learned of the Father, and in proof thereof thou art come to Christ for life and salvation. Fold up then this precious scripture in thy bosom for thy daily use, and examine thine interest in Christ continually, by a mark so sure and infallible. And remember what the Lord Jesus hath said, as a collateral testimony to the same blessed truth: "All that the Father giveth me (saith Jesus) shall come to me: and him that cometh I will in no wise cast out."
Psalm 65:1
"Praise waiteth for thee, Oh God, in Zion." - Psalm lxv. 1.
Is this the language of my heart? Am I indeed waiting until that Jesus be ready to receive my poor praise? Hath God the Holy Ghost prepared my heart? Oh then, hasten to him, my soul, with thy morning offerings, poor as they are; for sure I am, Jesus is waiting to be gracious. God will accept both thee and thy offering in him the Beloved. Go forth to meet him as early and as often as thine heart can wish: depend upon it, thy Redeemer will be beforehand with thee, and is waiting thy coming. Neither thy praise nor thy prayer can outrun his love; for both are the blessed effects of his grace, and of his own quickenings. Precious Jesus, grant me to come as often as I need thee. And, Lord, if thou wilt grant me this blessing, I shall never be from thee, for I need thee every moment.
Is this the language of my heart? Am I indeed waiting until that Jesus be ready to receive my poor praise? Hath God the Holy Ghost prepared my heart? Oh then, hasten to him, my soul, with thy morning offerings, poor as they are; for sure I am, Jesus is waiting to be gracious. God will accept both thee and thy offering in him the Beloved. Go forth to meet him as early and as often as thine heart can wish: depend upon it, thy Redeemer will be beforehand with thee, and is waiting thy coming. Neither thy praise nor thy prayer can outrun his love; for both are the blessed effects of his grace, and of his own quickenings. Precious Jesus, grant me to come as often as I need thee. And, Lord, if thou wilt grant me this blessing, I shall never be from thee, for I need thee every moment.
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