"If thou knewest the gift of God, and who it is that saith to thee,
Give me to drink, thou wouldest have asked of him, and he would have
given thee living water." - John 4:10
Amidst a thousand precious things concerning Jesus, there are two views
of him which are peculiarly so, and which those words of his to the
woman of Samaria bring home to the heart in the plainest and most
blessed manner. The one is, who, and what, Christ is in himself; and
the other is, the Father's authority in him, so as to give faith in him
a divine warrant to act by, when a poor sinner comes to make use of
Christ. It is our ignorance in those two grand points concerning
salvation, which is the sad cause of all our miseries and the little
enjoyment even gracious souls, for the most part, have in Jesus. Now,
my soul, do thou meditate upon both these things this morning, and from
these sweet words of thy Saviour see if thou dost not prove what he so
graciously saith to be true. First, consider who, and what Jesus is, as
he is in himself. Let thy faith have for its object of meditation, the
Person, and the work of God thy Saviour. In all he wrought, in all he
did, in all he accomplished, it was as the Surety of his people. And in
all the fullness, by virtue of it, which is treasured up in him; it is
not for himself, for he cannot need it, but it is for his people. So
that a poor sinner is as much suited to Jesus for him to give out of
his fullness, as Jesus is suited for a poor sinner to supply his
emptiness. And therefore, if we did but thus know him, and thus come to
him, we should find that he is as earnest to receive every poor sinner,
and to give out of his fullness, as that poor sinner can be to come and
take. Now, my soul, when thou hast duly pondered over this, look at
Jesus in the other point of view also as the gift of God. Here thou
hast a warrant, an authority; nay, a command, to come to Jesus, and to
make use of him, for every want which poverty, ignorance, and sin have
occasioned in the circumstances of our fallen nature. Christ is the one
blessed ordinance of heaven; Christ is the one, and the only one,
appointed way, for a poor sinner's acceptance with God. And therefore,
did a poor sinner always keep in view that Christ is the gift of God;
and that God is honoured, when that poor sinner honours his dear Son,
by believing the record God hath given of him; would not this make
every poor sinner happy, in thus glorifying God? And therefore, my
soul, look to it, that this is thy daily exercise; for then thy thirst
for Jesus will not be supplied, as from a pool, which depends upon dry
or wet seasons; but Jesus himself will give thee living water: nay,
Jesus will himself be that everlasting living spring in thee, which
springeth up into everlasting life.
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