"A wedding garment." - Matt. xxii. 11.
My soul! let this evening's meditations be directed to the subject
proposed in these few words: "a wedding garment." Very many are the
instructions which the passage contains. The Lord Jesus is
representing, under the similitude of a wedding feast, the rich
provision God the Father had made in the gospel, on account of the
marriage of his dear Son with our nature. And most beautiful, indeed,
is the representation. For what feast, in point of fullness, richness,
and satisfaction, can come up to that which is furnished for the poor,
needy, and perishing circumstances of famished and dying sinners? This
feast of fat things (as the scripture calls it) is indeed a rich feast,
a royal feast, and a true wedding feast: for as Jesus, on whose account
it is made, hath united our nature in general to himself, so hath he
united each individual of that nature in particular to himself, who is
truly, and in reality, made a partaker of it. But the parable supposes
(which, though not said, is implied) that the rich and bountiful Donor
not only provides a feast for the hungry, but a covering for the naked;
and that the very entrance to his table is inadmissible without this
wedding garment being accepted, put on, and worn by every individual
who partakes of the supper. The case is here stated of one unworthy
creature (and that one is a representative of all in like
circumstances) who, when the King came in to see the guests, was found
deficient of this covering. My soul! pause over this part. This man, it
should seem, was not observed by any around him. He had come in with
the crowd, and gained admittance with the rest. It was only when the
King came in, that he was discovered, and that by the King himself.
What a volume of instruction is contained in this short representation?
So Jesus comes in the midst of his churches. He presides at his table.
Every individual is seen, is known by him, with every secret motive for
which each cometh. It should seem, that at this supper there were great
multitudes present, and but one without a wedding garment. And yet that
one could not be hidden from the King's eye. My soul! while this
furnisheth a subject for awful consideration, so doth it no less for
joyful thought. Hast thou been at this gospel feast? Weft thou clothed
in this wedding garment? Surely, if so, thou art not at a loss to know.
If the feast and the garment were both of the King's providing, thou
must know whether thou camest to be clothed as well as fed; and whether
the Lord, that provided the food, gave thee also raiment? Say then,
when Jesus invited thee to his supper, didst thou go to it, as those in
the highway, poor, and maimed, and halt, and blind? And while he bade
thee come, didst thou regard his counsel; and buy of him, as he had
said, without money, and without price, "white raiment, that thou
mightest be clothed, and that the shame of thy nakedness should not
appear?" Rev. iii. 18. Oh it is blessed, very blessed, to go hungry to
such a feast, and clothed in the wedding garment of Jesu's
righteousness, and have the robe put on by God the Holy Ghost. Sure
will be the acceptance, and gracious the reception, to every poor,
famishing, naked, sinner, that thus comes to the gospel feast. Do
remark, my soul, one circumstance more in this man's case. It doth not
appear that he was naked; for then it would have been said so; and, if
conscious of it, the bountiful Lord that made the feast would have
clothed him. He had a garment, but not a wedding garment. One of his
own providing; like those who have a righteousness of their own, of
whom the Lord elsewhere speaks: "Woe to the rebellious children, saith
the Lord, that take counsel, but not of me; and that cover with a
covering, but not of my Spirit, that they may add sin to sin;" Isa.
xxx. 1. Precious Lord Jesus! clothe me with the wedding garment of thy
righteousness; and feed me with the rich food of thy body and blood;
yea, Lord! be thou my covering, my joy, my all; that when at thy
church, at thy table, at thine house of prayer below, and at thine
kingdom of glory above, the King cometh in to see his guests, my soul
may cry out, in thine own blessed, words, and with a joy unspeakable
and full of glory: "I will greatly rejoice in the Lord, my soul shall
be joyful in my God; for he hath clothed me with the garments of
salvation, he hath covered me with a robe of righteousness, as a
bridegroom decketh himself with ornaments, and as a bride adorneth
herself with her jewels;" Isa. lxi. 10.
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